Libanus (mythology)
In
Etymology
The ancient Greek noun Λίβανος translates to 'frankincense', and by extension the tree; it is derived from a Semitic root related to the word for white (lbn).[1]
Mythology
The Syrian or Assyrian Libanus, who shared a name with a mountain range and the land both, was a young man who had been offered to the gods in a temple before he had even been born. Some impious people, in jealousy, killed him. Gaia, the goddess of the earth, honouring the other gods, transformed him into a plant that bore his name and was similarly dedicated to the gods, and people who offered incense to the gods were seen as more pious than those who offered gold.[2][3][4][5] Two distinct plants are connected to Libanus's name; the first the λίβανος (libanos), meaning incense and by extension the frankincense tree (boswellia sacra),[6] and the second the δενδρολίβανον (dendrolibanon, literally "tree Libanus") meaning rosemary.[7] The unidentified author of the Geoponica clarifies that the myth is indeed about the rosemary.[5] If the incense interpretation is taken into account, then Libanus's story can be compared with that of Leucothoe, a Persian princess who was transformed into a frankincense tree as well.[8]
See also
References
- ^ Beekes 2009, p. 860.
- ^ Nicolaus Sophista, Progymnasmata 2.4
- ^ Westermann 1843, p. 377.
- ^ Ascherson 1884, p. 16.
- ^ a b Geoponica 6.15
- Liddell & Scott s.v. λίβανος
- Liddell & Scott s.v. δενδρολίβανον
- ^ Forbes Irving 1990, p. 267.
Bibliography
- Anonymous (1805). Geoponika: Agricultural Pursuits. Vol. II. Translated by Thomas Owen. London.
- ISBN 978-90-04-17420-7.
- Ascherson, Ferdinand (1884). Berliner Studien für classische Philologie und Archaeologie. Calvary.
- Forbes Irving, Paul M. C. (1990). Metamorphosis in Greek Myths. ISBN 0-19-814730-9.
- Clarendon Press. Online version at Perseus.tufts project.
- Westermann, Anton (1843). Μυθογραφοι. Scriptores poeticæ historiæ Græci. Edidit A. W. Gr.