Libanus (mythology)

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In

Constantine VII Porphyrogenitus
.

Etymology

The ancient Greek noun Λίβανος translates to 'frankincense', and by extension the tree; it is derived from a Semitic root related to the word for white (lbn).[1]

Mythology

The Syrian or Assyrian Libanus, who shared a name with a mountain range and the land both, was a young man who had been offered to the gods in a temple before he had even been born. Some impious people, in jealousy, killed him. Gaia, the goddess of the earth, honouring the other gods, transformed him into a plant that bore his name and was similarly dedicated to the gods, and people who offered incense to the gods were seen as more pious than those who offered gold.[2][3][4][5] Two distinct plants are connected to Libanus's name; the first the λίβανος (libanos), meaning incense and by extension the frankincense tree (boswellia sacra),[6] and the second the δενδρολίβανον (dendrolibanon, literally "tree Libanus") meaning rosemary.[7] The unidentified author of the Geoponica clarifies that the myth is indeed about the rosemary.[5] If the incense interpretation is taken into account, then Libanus's story can be compared with that of Leucothoe, a Persian princess who was transformed into a frankincense tree as well.[8]

See also

References

Bibliography

  • Anonymous (1805). Geoponika: Agricultural Pursuits. Vol. II. Translated by Thomas Owen. London.
  • .
  • Ascherson, Ferdinand (1884). Berliner Studien für classische Philologie und Archaeologie. Calvary.
  • Forbes Irving, Paul M. C. (1990). Metamorphosis in Greek Myths. .
  • Westermann, Anton (1843). Μυθογραφοι. Scriptores poeticæ historiæ Græci. Edidit A. W. Gr.