Meqabyan

Source: Wikipedia, the free encyclopedia.

Meqabyan (

romanized: Mek'abiyan, also transliterated as Makabian or Mäqabeyan), also referred to as Ethiopian Maccabees and Ethiopic Maccabees, are three books found only in the Ethiopian Orthodox Old Testament Biblical canon.[1][2] The language of composition of these books is Geʽez, also called Classical Ethiopic, although they are more commonly found in Amharic today.[3] These books are entirely different in their scope, content and subject from the more well-known books of Maccabees found in Catholic and Eastern Orthodox Bibles.[4]

Overview

The account of the Maccabees described in these sacred texts are not those of the advent of the Hasmonean dynasty of Judea, nor are they an account of the "Five Holy Maccabean Martyrs", nor the "woman with seven sons", who were also referred to as 'Maccabees' and are revered in Orthodox Christianity as the "Holy Maccabean Martyrs".[4] The Maccabees referred to do not correspond to known martyrology and their identity is never fully clarified by the ancient author. However, they do assume the familiar moniker of being "a Maccabee", the etymological origins of which remain disputed.[5][6]

Some suggestion has been made that the text of the three books of Ethiopian Maccabees was intended to be read in parallel with the

Book of Maccabees well into the 14th century, and their composition must have taken place sometime in the high medieval period.[9] Unlike other Ethiopian texts, such as the Book of Enoch
, academic scholarship into these texts has been limited; they have only been made available in English recently.

First Book of Ethiopian Maccabees (1 Meqabyan)

The text has 36 chapters in total, and gives the account of two separate revolts against Seleucid rule over Judea. The first account begins by stating that there was an idol-worshipping king of

Punic alongside his image.[10]

According to this book, a certain man from the territory of

Synaxarion, and hold a feast day within the Ethiopian Church.[12]

A second group of brothers are later introduced in chapter 15. They are called

Alexander I Balas, who ruled the Seleucid Empire after the death of Antiochus IV,[13]
and who supported the legitimacy of the Maccabees cause. However, in this folk rendering of history, Mebikyas enters the king's military camp and decapitates him at his dinner table, while his food was still in his mouth.

The rest of the book contains no further narratives about the Maccabeans and offers no further historical narrative, instead focusing on principles such as the primacy of God, the resurrection of the dead,[14] the importance of good works, and the vanity of earthly power, often illustrated using examples from the Old Testament. Much of the text is interested in the judgment of God over the righteous and the unrighteous.[15] Chapters 18 and 19 seem to contradict 1 Enoch regarding the origin of the Nephilim, depicting them as descendants of Cain's sons and Seth's daughters, whereas the Enochian literature identifies their fathers, the Watchers, as fallen angels. [16]

Second Book of Ethiopian Maccabees (2 Meqabyan)

The Second Book of Ethiopian Maccabees contains twenty-one chapters in total. Chapters 1-5 recounts that a man named Maccabeus made war against Israel, which was God's punishment for their sins. He later repents and is taught the law of the God of Israel by the prophet Rei, until the time of his death. Thereafter, his children are attacked by King Tseerutsaydan. Chapters 6–8 and 12–13 recount the same narrative of First Ethiopian Maccabees of the brothers who refuse to worship Tseerutsaydan's idols. Included in the text's more general religious teachings, are a strong emphasis on the doctrine of physical resurrection of the body and the sectarian splits in 1st century Judaism.

Third Book of Ethiopian Maccabees (3 Meqabyan)

The Third Book of Ethiopian Maccabees is the shortest of the three books, containing 10 chapters. At times, within the liturgical practices of the Ethiopian Church, the 2nd and 3rd Books of Meqabyan are collapsed to form a single text.

Apocryphal works concerning Adam, as well in the Iblis narratives of the Quran
).

English translations

  • Tebbaqiw, Ras Feqade. Books of Meqabyan 1-3. Online Edition, in Iyaric style
  • Selassie, Feqade. Ethiopian Books of Meqabyan 1–3, in Standard English. 2008; Lulu Press Inc, Raleigh, NC
  • Curtin, D.P. The 1st Book of Ethiopian Maccabees. 2018; Barnes & Noble Publishing, New York, NY
  • Curtin, D.P. The 2nd Book of Ethiopian Maccabees. 2023; Dalcassian Publishing Company, Philadelphia, PA

Notes

  1. ^ Ezigbo, V. I. (2013). Christian Scripture. In Introducing Christian Theologies I: Voices from Global Christian Communities - Volume 1 (1st ed., pp. 65–108). The Lutterworth Press. https://doi.org/10.2307/j.ctt1ffjnm7.9
  2. ^ Wills, L. M. (2021). Historical Texts. In Introduction to the Apocrypha: Jewish Books in Christian Bibles (pp. 88–123). Yale University Press. https://doi.org/10.2307/j.ctv1pdrqtj.7
  3. ^ Melketsedek, Abba (1997). "The Teaching of the Ethiopian Orthodox Church".
  4. ^ a b "Mertens' Encyclopedia". Archived from the original on 2013-12-21. Retrieved 2010-04-23.
  5. ^ "MACCABEES, THE - JewishEncyclopedia.com". www.jewishencyclopedia.com. Retrieved 20 April 2018.
  6. ^ "CATHOLIC ENCYCLOPEDIA: The Machabees". www.newadvent.org. Retrieved 20 April 2018.
  7. .
  8. .
  9. .
  10. ^ John Mason Harden, An Introduction to Ethiopic Christian Literature, 1926, p. 38; Ernst Hammerschmidt, Äthiopien: Christliches Reich zwischen gestern und morgen, 1967, p. 105.
  11. .
  12. .
  13. .
  14. ^ Wills, L. M. (2021). Apocalypses and Visionary Literature. In Introduction to the Apocrypha: Jewish Books in Christian Bibles (pp. 172–216). Yale University Press. https://doi.org/10.2307/j.ctv1pdrqtj.9
  15. ^ Wills, L. M. (2021). Conclusion: Common Themes in the Books of the Apocrypha. In Introduction to the Apocrypha: Jewish Books in Christian Bibles (pp. 227–232). Yale University Press. https://doi.org/10.2307/j.ctv1pdrqtj.11
  16. ^ Ethiopian Bible in English Complete 2024 Edition. Las Vegas, NV: Sacred Scriptures Press. 4 Mar 2024. p. 204-206, 262-263.
  17. .

External links