Michael Dov Weissmandl

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Rabbi
Michael Dov Weissmandl[a]
Weissmandl before the war
Personal
Born(1903-10-25)25 October 1903
Debrecen, Hungary
Died29 November 1957(1957-11-29) (aged 54)
Mount Kisco, New York
ReligionJudaism
Spouse
  • Bracha Rachel Ungar
  • Leah Teitelbaum
Parent(s)Yosef and Gella Weissmandl
Denomination
Rosh Yeshiva
YeshivaNitra Yeshiva, Mount Kisco, New York
Began1946
Ended29 November 1957
Part of a series of articles on
the Holocaust
Blood for goods
Key figures
Issues
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Kastner train passengers
Related

Michael Dov Weissmandl (

death camps during the Holocaust and was the first person to urge Allied powers to bomb the railways leading to concentration camp gas chambers.[2] Managing to escape from a sealed cattle car headed for Auschwitz in 1944, he later emigrated to America where he established a yeshiva and self-sustaining agricultural community in New York known as the Yeshiva Farm Settlement. Accusing the Zionist Jewish Agency of having frustrated his rescue efforts during the Holocaust, he became a staunch opponent of Zionism after the war.[3] Weissmandl claimed to have discovered codes in the Biblical text
.

Early life

Michael Ber was born in

Hasidic
Jew.

Weissmandl was a scholar and an expert at deciphering ancient manuscripts. In order to carry out his research of these manuscripts, he traveled to the Bodleian Library in Oxford, England. It is related that he was treated with great respect by the Chief Librarian of the Bodleian after an episode when he correctly identified the author of a manuscript that had been misattributed by the library's scholars.[5]

World War II and the Holocaust

While at Oxford University, Weissmandl volunteered on 1 September 1939 to return to Slovakia as an agent of World Agudath Israel. When the Nazis gathered sixty rabbis from Burgenland and sent them to Czechoslovakia, Czechoslovakia refused them entry and Austria would not take them back. Rabbi Weissmandl flew to England, where he was received by the Archbishop of Canterbury and the Foreign Office. Explaining the tragic situation, he succeeded in obtaining entry visas to England for the sixty rabbis.[5]

The Working Group

Main article:
Bratislava Working Group

When the Nazis, aided by members of the puppet Slovak government, began their moves against the Slovak Jews in 1942, members of the Slovak

Bratislava Working Group. It was led by Gisi Fleischmann and Rabbi Weissmandl. The group's main activity was to help Jews as much as possible, in part through payment of bribes and ransom to German and Slovak officials. In 1942, the Working Group initiated high-level ransom negotiations with the Germans (ref. Fuchs and Kranzler books).[page needed] The transportation of Slovak Jews was in fact halted for two years after they arranged a $50,000 (in 1952 dollars) ransom deal with the Nazi SS official Dieter Wisliceny.[citation needed
]

Largely with the help of diplomats, Weissmandl was able to smuggle letters or telegrams to people he hoped would help save the Jews of Europe, alerting them to the progressive Nazi destruction of European Jewry. He managed to send letters to

Auschwitz
, but this, along with subsequent suggestions from others, was ultimately not implemented.

He and his Working Group helped distribute the Auschwitz Protocols.[6][7] The recipients didn't do anything meaningful with the report except Moshe Krausz in Budapest who forwarded it to George Mantello in Switzerland via Romanian diplomat Florian Manilou. Mantello publicized its content immediately upon receipt. This triggered large-scale grass roots demonstrations in Switzerland, sermons in Swiss churches about the tragic plight of Jews and a Swiss press campaign of about 400 headlines protesting the atrocities against Jews.

The events in Switzerland and possibly other considerations led to threats of retribution against Hungary's Regent Miklós Horthy by President Roosevelt, Winston Churchill and others. This was one of the main factors which convinced Horthy to stop the Hungarian death camp transports.[8]

Deportation

In October 1944, Weissmandl and his family were rounded up and put on a train headed for Auschwitz.[9] Weissmandl escaped from the sealed train by opening a hole with a saw he had secreted in a loaf of bread.[9] He jumped from the moving train and made his way to Bratislava.[9] There he found shelter in a bunker in a storage room of a private house, along with 17 other Jews who included the Rebbe of Stropkov Menachem Mendel Halberstam.[9]

Rezső Kasztner visited the bunker several times, once, to the consternation of the inhabitants, in the company of SS officer Max Grüson.[9] In April 1945, Kasztner visited again, this time in the company of another SS officer who took the party to Switzerland in a truck with an escort of German soldiers.[9] On arriving in Switzerland, Weissmandl suffered a major heart attack.[9]

Post-war America

Personal recovery

After the war, Weissmandl arrived in the United States having lost his family and having been unable to save Slovak Jewry. At first, he was so distraught that he would pound the walls and cry bitterly on what had befallen his people.[10] Later he remarried and had children, but he never forgot his family in Europe and suffered from depression his entire life because of the Holocaust.

His second marriage was to Leah Teitelbaum (1924/5–9 April 2009), a daughter of Rabbi Chaim Eliyahu Teitelbaum and a native of Beregszász, Hungary. With his second wife, Weissmandl had five children.[11]

Establishment of an American yeshiva

See: Yeshiva of Nitra

In November 1946, Weissmandl and his brother-in-law, Rabbi

Chappaqua, wife of New York Times military correspondent and Pulitzer Prize winner, Hanson W. Baldwin, impressed by Rabbi Weissmandl, defended its establishment and wrote a letter-to-the-editor to the New York Times regarding it. Weissmandl designed the community's yeshiva to conform with Talmudic accounts of agricultural settlements, where a man would study Torah
continuously until an age suitable for marriage, whereupon he would farm during the day and study in the evenings. While this novel approach was not fully realized, the yeshiva flourished. Currently, the settlement is known as the Nitra community. (See also Kashau (Hasidic dynasty)).

Later life

During his later years, Weissmandl suffered from chronic

heart disease and was frequently hospitalized. He suffered a severe heart attack in the early winter of 1957 and was hospitalized for several weeks. Upon his release, he attended the yeshiva's fundraising banquet, and then was readmitted to the hospital. His health deteriorated and he died on Friday, 29 November 1957 (6 Kislev 5718) at the age of 54.[5] His second wife never remarried.[11]

Weissmandl is buried in the Beth Israel Cemetery - also known as Woodbridge Memorial Gardens - in Woodbridge New Jersey, in the Khal Adas Yereim Vien section.[13] On 1 September 2021, his son Rabbi Shmuel Dovid Weissmandl died aged 69 in floodwaters in Elmsford, New York.[2]

Religious work

Books

Two of Weissmandl's books were published posthumously.

  • Toras Chemed (Mt. Kisco, 1958)
    Torah Codes
    .
  • Min HaMeitzar (Jerusalem, 1960) is a book that describes Rabbi Weissmandl's war-time experiences. The title consists of the first two words of Psalm 118:5, meaning "from the depths of despair", literally "From the Straits". This is the main publication in which Weissmandl's accusations against the Zionist organizations appear.[citation needed] According to Yehuda Bauer, the book reflects Weissmandl's ideological biases and was edited by Weissmandl's relatives after his death, limiting the historical reliability of the book. For example, it does not mention the last two transports from Slovakia in October 1942, which contradict Weissmandl's belief that the Working Group's bribes were responsible for the cessation of deportation.[15]

In 1958[citation needed], Rabbi Weissmandl republished the magnum opus of Rabbi Jonah Teomim-Frankel, Kikayon D'Yonah with his own footnotes and glosses. In the introduction to this volume, Rabbi Weissmandl gives an emotional history lesson.

Notes

  1. ^ a b Also known as Michael Ber Weissmandl, he took the forename Chaim after surviving the Holocaust. His surname is sometimes spelled Weissmandel or Weismandel.

References

  1. ^ (September 26, 2019). Rabbi Weissmandl, a Holocaust hero, Jerusalem Post.
  2. ^ a b (September 2, 2021). Son of famed rabbi among victims of New York flooding, Forward
  3. ^ Weissmandel, Mikha’el Dov Ber, YIVO Institute for Jewish Research.
  4. ^ Brackman, Rabbi Eli (2011). "Rabbi Michael Weissmandl: A Rabbi from Oxford's Bodleian Library who saved Jews from the Holocaust". Oxford Chabad Society. Retrieved 7 May 2011.
  5. ^ a b c Fuchs, Abraham (1984). "The Unheeded Cry, Chapter 1: A Biographical Sketch". Mesorah Publications, Ltd.
  6. ^ "Yad Vashem" (PDF).
  7. ^ "The Auschwitz Protocol — United States Holocaust Memorial Museum". www.ushmm.org.
  8. OCLC 43662123
    .
  9. ^ a b c d e f g Mordecai Paldiel (2017). Saving One's Own — Jewish Rescuers during the Holocaust. University of Nebraska Press. pp. 118–120.
  10. ^ "Claude Lanzmann Shoah Collection, Interview with Siegmunt Forst". Steven Spielberg Film and Video Archive at United States Holocaust Memorial Museum. Retrieved 2015-10-04.
  11. ^ a b "Rebbetzin Leah Weissmandl, a"h." Hamodia, U.S. Community News, p. B20. 23-04-2009.
  12. ^ Tannenbaum, Rabbi Gershon (2006-12-13). "Mishkoltzer Nitra Chasunah". The Jewish Press. Retrieved 2010-03-16.[permanent dead link]
  13. ^ "Rabbi Chaim Michael Dov Weissmandl | kevarim.com". January 9, 2009.
  14. ^ "Toras Chemed, web copy" (in Hebrew). hebrewbooks.org. Retrieved 2010-04-28.
  15. ISBN 978-0-300-05913-7
    . Weissmandel not only has his dates mixed up; he also ignores the two last trains completely. Most of the historians who have commented on this affair until now, including myself, have fallen into the trap of believing Weissmandel. One reason may lie in the peculiarities of Weissmandel's book. It was put together after his death by his brother and his pupils, and it is impossible to say what part is Weissmandel and what was added or changed by his fanatical heirs. Also, Weissmandel himself was a bitter man, who had lost his wife and his children at Auschwitz and who vented his fury on those with whom he had ideological differences. He, and his colleagues in Slovakia, had fought the good fight, and World Jewry, because it had abandoned religion and tradition, was the traitor.

Some documentaries, recorded talks, statements and songs

Sources

  • Fuchs, Dr. Abraham (1984). The Unheeded Cry (also in Hebrew as Karati V'ein Oneh). Mesorah Publications.
  • Hecht, Ben. Perfidy (also in Hebrew as Kachas)
  • Kranzler, Dr. David. Thy Brother's Blood
  • Kranzler, David (1991). "Three who tried to stop the Holocaust". Judaica Book News. 18 (1): 14–16, 70–76. On Rabbi
    George Mantello
  • Kranzler, Dr. David. Holocaust Hero: Solomon Shoenfeld - The Untold Story of an Extraordinary British Rabbi who Rescued 4000 during the Holocaust
  • Fatran, Gila. The "Working Group",
    Holocaust and Genocide Studies
    , 8:2 (1994:Fall) 164–201; also see correspondence in issue 9:2 (1995:Fall) 269-276
  • ISBN 0-688-15463-8

External links
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