King Senkamanisken slaying enemies at Jebel Barkal.[4]Meroitic prince smiting his enemies (early first century AD)
The Kingdom of Kerma was the first great power in Nubia. Military organization centred on archery as the infantry was mostly equipped with swords, axes, clubs and shields. Weapons during this period were made of bronze. The people of Kerma also served as mercenaries in Ancient Egypt. The Kingdom of Kush, successor to Kerma, improved military organization and logistics in Nubia. Iron technology was introduced in Kush by the Assyrians after their conquest of Egypt. This allowed the manufacture of iron weapons such as swords, spears and armor in Nubia.
The role of the
siege engines
by the 8th century BC. Kush was succeeded by a number of Christian kingdoms after its collapse in the 4th century AD. The organization of the armies and navies of these kingdoms was largely based on that of their predecessor.
Kerma
Mirror. Kerma Period, 1700-1550 BC.
The Kerma culture was the first Nubian kingdom to unify much of the region. The Classic Kerma Culture, named for its royal capital at Kerma, was one of the earliest urban centers in the Nile region[5]
Kerma culture was militaristic. This is attested by the many bronze
archer burials found in their graves.[6] Despite assimilation, the Nubian elite remained rebellious during Ancient Egyptian occupation. Numerous rebellions and military conflict occurred almost under every Ancient Egyptian reign until the 20th dynasty.[7] At one point, Kerma came very close to conquering Egypt as the Egyptians suffered a serious defeat by the natives of Kerma.[8][9]
mercenaries in Ancient Egypt.They also were sometimes employed as soldiers (as we know from the stele of Res and Ptahwer). During the Second Intermediate Period, they were even used in Kamose's campaign against the Hyksos[14] and became instrumental in making the Egyptian state into a military power.[15]
25th dynasty, reigning in part or all of Ancient Egypt from 744 to 656 BC.[7] Taharqa began cultivating alliances with elements in Phoenicia and Philistia who were prepared to take a more independent position against Assyria.[18] Taharqa's army undertook successful military campaigns, as attested by the "list of conquered Asiatic principalities" from the Mut temple at Karnak and "conquered peoples and countries (Libyans, Shasu nomads, Phoenicians?, Khor in Palestine)" from Sanam temple inscriptions.[7] Torok mentions the military success was due to Taharqa's efforts to strengthen the army through daily training in long-distance running, as well as Assyria's preoccupation with Babylon and Elam.[7] Taharqa also built military settlements at the Semna and Buhen forts and the fortified site of Qasr Ibrim.[7]
Imperial ambitions of the
Assyrian Empire as well as the growing influence of the 25th dynasty made war between them inevitable. In 701 BC, Taharqa and his army aided Judah and King Hezekiah in withstanding a siege by King Sennacherib of Assyria (2 Kings 19:9; Isaiah 37:9).[19] There are various theories (Taharqa's army,[20] disease, divine intervention, Hezekiah's surrender, Herodotus' mice theory) that try to explain as to why the Assyrians failed to take Jerusalem but withdrew to Assyria.[21] Many historians claim that Sennacherib was the overlord of Khor following the siege in 701 BC. Sennacherib's annals record Judah was forced into tribute after the siege.[22] However, this is contradicted by Khor's frequent utilization of an Egyptian system of weights for trade,[23] the 20 year cessation in Assyria's pattern (before 701 and after Sennacherib's death) of repeatedly invading Khor,[24] Khor paying tribute to Amun of Karnak in the first half of Taharqa's reign,[7] and Taharqa flouting Assyria's ban on Lebanese cedar exports to Egypt, while Taharqa was building his temple to amun at Kawa.[25]
horses and gold headdresses were taken back to Assyria.[7] In 669 BC, Taharqa reoccupied Memphis, as well as the Delta, and recommenced intrigues with the king of Tyre.[29] Taharqa intrigued in the affairs of Lower Egypt, and fanned numerous revolts.[30]Esarhaddon again led his army to Egypt and on his death in 668 BC, the command passed to Ashurbanipal. Ashurbanipal and the Assyrians again defeated Taharqa, advancing as far south as Thebes. However, direct Assyrian control was not established.[29] The rebellion was stopped and Ashurbanipal appointed as his vassal ruler in Egypt Necho I, who had been king of the city Sais. Necho's son, Psamtik I was educated at the Assyrian capital of Nineveh during Esarhaddon's reign.[31] As late as 665 BC, the vassal rulers of Sais, Mendes, and Pelusium were still making overtures to Taharqa in Kush.[7] The vassal's plot was uncovered by Ashurbanipal and all rebels but Necho of Sais were executed.[7]
War against Roman legions
Meroitic forces fought numerous battles against Rome, many successful. A peace treaty was eventually negotiuated between Augustus and Kushite diplomats, with Rome ceding a buffer strip along the southern border and exempting the Kushites from paying any tribute.
The Kushites penetrated as far south as the Aswan area, defeating three Roman cohorts, conquering Syene, Elephantine and Philae, capturing thousands of Egyptians, and toppling bronze statutes of Augustus recently erected there. The head of one of these Augustian statutes was carried off to Meroe as a trophy, and buried under a temple threshold of the KandakeAmanirenas, to commemorate the Kushite victory, and symbolically tread on her enemies.[33][34][35]
A year later, Rome dispatched troops under Gaius Petronius to confront the Kushites, with the Romans repulsing a poorly armed Meroitic force at Pselchis.[36] Strabo reports that Petronius continued to advance- taking Premnis and then the Kushite city of Napata.[37] Petronius deemed the roadless country unsuitable or too difficult for further operations. He pulled back to Premnis, strengthening its fortifications, and leaving a garrison in place.[38] These setbacks did not settle hostilities however, for a Kushite resurgence occurred just three years later under the queen or Kandake Amanirenas, with strong reinforcements of African troops from further south. Kushite pressure now once more advanced on Premnis. The Romans countered this initiative by sending more troops to reinforce the city.[39] Negotiations were held to end the conflict.[40]
The Meroitic diplomats were invited to confer with the Roman emperor Augustus himself on the Greek island of Samos where he was headquartered temporarily. The envoys of Meroe presented the Romans with a bundle of golden arrows and reputedly said: "The Candace sends you these arrows. If you want peace, they are a token of her friendship and warmth. If you want war, you are going to need them."[33] An entente between the two parties was beneficial to both. The Kushites were a regional power in their own right and resented paying tribute. The Romans sought a quiet southern border for their absolutely essential Egyptian grain supplies, without constant war commitments, and welcomed a friendly buffer state in a border region beset with raiding nomads. The Kushites too appear to have found nomads like the Blemmyes to be a problem, allowed Rome monitoring and staging outposts against them, and even conducted joint military operations with the Romans in later years against such mauraders.[41] The conditions were ripe for a deal. During negotiations, Augustus granted the Kushite envoys all they asked for, and also cancelled the tribute earlier demanded by Rome.[42] Premmis (Qasr Ibrim), and areas north of Qasr Ibrim in the southern portion of the "Thirty-Mile Strip"] were ceded to the Kushites, the Dodekaschoinos was established as a buffer zone, and Roman forces were pulled back to the old Greek Ptolemaic border at Maharraqa.[43] Roman emperor Augustus signed the treaty with the Kushites on Samos. The settlement bought Rome peace and quiet on its Egyptian frontier, and increased the prestige of Roman Emperor Augustus, demonstrating his skill and ability to broker peace without constant warfare, and do business with the distant Kushites, who a short time earlier had been fighting his troops. The respect accorded the emperor by the Kushite envoys as the treaty was signed also created a favorable impression with other foreign ambassadors present on Samos, including envoys from India, and strengthened Augustus' hand in upcoming negotiations with the powerful Parthians.[44] The settlement ushered in a period of peace between the two empires for around three centuries. Inscriptions erected by Queen Amanirenas on an ancient temple at Hamadab, south of Meroe, record the war and the favorable outcome from the Kushite perspective.[45] Along with his signature on the official treaty, Roman emperor Augustus marked the agreement by directing his administrators to collaborate with regional priests in the erection of a temple at Dendur, and inscriptions depict the emperor himself celebrating local deities.[46]
Christian Nubia
Further information:
Second Battle of Dongola
The remains of the fortress of Umm Marrahi near Omdurman, dating to the 6th century
The
Middle east sought to conquer the region of Sudan. For almost 600 years, the powerful bowmen of the region created a barrier for Muslim expansion into the northeast of the African continent, fighting off multiple invasions and assaults. David Ayalon likened Nubian resistance to that of a dam, holding back the Muslim tide for several centuries.[47]
According to Ayalon:
The absolutely unambiguous evidence and unanimous agreement of the early Muslim sources is that the Arabs abrupt stop was caused solely and exclusively by the superb military resistance of the Christian Nubians. .. the Nubian Dam. The array of those early sources includes the two most important chronicles of early Islam, al-Tabari (d. 926) and al-Yaqubi (d. 905); the two best extant books on the Muslim conquests, al-Baladhuri (d. 892) and Ibn al-A tham al-Kufi (d. 926); the most central encyclopedic work of al-Masudi (d.956); and the two best early sources dedicated specifically to Egypt, Ibn Abd al-Hakim (d. 871) and al-Kindi (961).. All of the above-cited sources attribute Nubian success to their superb archery.. To this central factor should be added the combination of the Nubians' military prowess and Christian zeal; their acquaintance of the terrain; the narrowness of the front line that they had to defend; and, quite possibly, the series of cataracts situated at their back, and other natural obstacles.. The Nubians fought the Muslims very fiercely. When they encountered them they showered them with arrows, until all of them were wounded and they withdrew with many wounds and gouged eyes. Therefore they were called "the marksmen of the eye." [47]
Another historian notes:
The awe and respect that the Muslims had for their Nubian adversaries are reflected in the fact that even a rather late Umayyad caliph, Umar b Abd al- Aziz (Umar II 717-720), is said to have ratified the Nubian-Muslim treaty out of fear for the safety of the Muslims (he ratified the peace treaty out of consideration for the Muslims and out of [a desire] to spare their lives..[48]
The Nubians constituted an "African front" that barred Islam's spread, along with others in Central Asia, India and the Anatolian/Mediterranean zone. Whereas the Islamic military expansion began with swift conquests across Byzantium, Central Asia, the Maghreb and Spain, such quick triumphs foundered at the Sudanic barrier.[49] Internal divisions, along with infiltration by nomads were to weaken the "Nubian dam" however, and eventually it gave way to Muslim expansion from Egypt and elsewhere in the region.[47]
Weapons and organization
Infantry and Cavalry
Projectiles
11th Dynasty model of Nubian archers in the Egyptian army, from a tomb in Asyut
(c. 2130–1991 BC).
poisoned-tipped.[51] Kushite archers were noted for their archery prowess by the Ancient Egyptians.[12]
Cambyses ventured into Kush after conquering Egypt but logistical difficulties in crossing desert terrain were compounded by the fierce response of the Kushite armies, particularly accurate volleys of archery that not only decimated Persian ranks, but sometimes targeted the faces and eyes of individual Persian warriors.[50]
One historical source notes:
"So from the battlements as though on the walls of a citadel, the archers kept up with a continual discharge of well aimed shafts, so dense that the Persians had the sensation of a cloud descending upon them, especially when the Kushites made their enemies’ eyes the targets…so unerring was their aim that those who they pierced with their shafts rushed about wildly in the throngs with the arrows projecting from their eyes like double flutes."[50]
Chinese ones, both of which were also reliant on thumb rings.[59]
Mounted archery was prevalent in both the Meroitic and post-Meroitic periods.[60] Excavations at El-Kurru and studies of horse skeletons indicate the finest horses used in Kushite and Assyrian warfare were bred in and exported from Nubia.[7]
Siege weapons
During the siege of
siege towers were built for the Kushite army led by Piye, in order to enhance the efficiency of Kushite archers.[61]
After leaving Thebes, Piye's first objective was besieging
Ashmunein. Following his army's lack of success he undertook the personal supervision of operations including the erection of a siege tower from which Kushite archers could fire down into the city.[62]
The use of the battering ram by Kushite forces against Egyptian cities are recorded on the stele of Piye;
Victory Stele of Piye
Then they fought against "The Peak, Chest of victories"...Then a battering ram was employed against it, so that its walls were demolished and a great slaughter made among them in incalculable numbers, including the son of the Chief of the Ma, Tefnakht....
Graffito from the Temple of Kalabsha (Talmis), depicting king Silko on horse back spearing an enemy while being crowned by Nike.
A weapon characteristic of the Nobadians was a type of short sword.[64] It has a straight hollow-ground blade which was sharpened only on one edge and was therefore not designed to thrust, but to hack.[65] Apart from said swords, there were also lances, some of them with large blades, as well as halberds. The large-bladed lances and the halberds could have possibly been only ceremonial.[66]
Other war equipment
scale armor
The forces of Kerma wore no armor. However,
armory were manufactured in Kush during the Meroitic period.[67] Nobadian warriors and their leadership made use of shields and body armor, mostly manufactured from leather.[64][65] Fragments of thick hide have been found in the royal tombs of Qustul, suggesting that the principal interment was usually buried while wearing armor.[68] A well-preserved and richly decorated breastplate made of oxhide comes from Qasr Ibrim,[65] while a comparable, but more fragmentary piece was discovered at Gebel Adda. However, this breastplate was made of reptile hide, possibly from a crocodile.[69] Another fragment which possibly once constituted body armor comes from Qustul. It consists of several layers of tanned leather and was studded with lead rosettes.[64]
Mounted Nubian elephant
Elephants were occasionally used in warfare during the Meroitic period as seen in the war against Rome around 20 BC.[51] There is some debate about the purpose of the Great Enclosure at Musawwarat es-Sufra, with earlier suggestions including an elephant-training camp.[70]
Khabbash. Khabbash was a local ruler of Upper Egypt who had campaigned against the Persians around 338 BC. His invasion of Kush was a failure, and Nastasen claimed to have taken many fine boats and other prizes of war during his victory.[77]
^ abO'Grady, Selina (2012). And Man Created God: A History of the World at the time of Jesus. pp. 79–88. See also Strabo, Geographia, Book XVII, Chaps 1 -3. Translated from Greek by W. Falconer (1903)
^Raoul McLaughlin, 2014. The ROman Empire and the Indian Ocean. p61-72
^McLaughlin, The Roman Empire and the Indian Ocean 61-72
^Robert Bianchi, 2004. Daily Life of the Nubians, p. 262
^ abcDavid Ayalon (2000) The Spread of Islam and the Nubian Dam. pp. 17-28. in Hagai Erlikh, I. Gershoni. 2003. The Nile: Histories, Cultures, Myths. 2000.
^"Views from Arab scholars and Merchants" Jay Spaulding and Nehemia Levtzion, IN Medieval West Africa: Views From Arab Scholars and Merchants, 2003.
^Török, László (1998). "276. Yesebokheamani; 277. Meroitic Dedication of Yesebokheamani". In Tormod Eide; Tomas Hägg; Richard Holton Pierce; László Török (eds.). Fontes Historiae Nubiorum. Textual Sources for the History of the Middle Nile Region between the Eighth Century BC and the Sixth Century AD. Vol III: From the First to the Sixth Century AD. Bergen: Institutt for klassisk filologi. pp. 1049–1051.
Williams, Bruce Beyer (1991). Noubadian X-Group Remains from Royal Complexes in Cemeteries Q and 219 and from Private Cemeteries Q, R, V, W, B, J and M at Qustul and Ballana. The University of Chicago.
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