Rani (tribe)

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Rani
(theocratic
pagan temples and Christian monasteries
StatusSlavic tribe of the Lutician federation
CapitalArkona (seat of pagan high priests, political and religious centre)
Charenza (princely seat and formal capital)
Common languagesWest Lechitic (Rani)
Religion
Polabian Slavic paganism, the known cults:
Government
Jaromar I
History 
• Formed
9th century
• 
Danes of king Valdemar I and bishop Absalon
1168
Preceded by
Succeeded by
Lutician federation
Principality of Rügen (under Denmark)
Kingdom of Denmark
Today part ofGermany

The Rani or Rujani (

Rugia (Rügen) and the southwestern mainland across the Strelasund in what is today northeastern Germany
.

The Rani tribe emerged after the

Slavic settlement of the region in the ninth century,[1] and ranked among the most powerful of several small Slav tribes between the Elbe and lower Vistula rivers before the thirteenth century. They were among the last tribes to hold to Slavic paganism, and the influence of their religious center at Arkona reached far beyond their tribal borders.[2]

In 1168, the Rani

Principality of Rugia remained Danish until 1325.[7][8]

Settlement

In the late

migration period, areas that had previously been settled by Germanic tribes became settled by Slavs. In Rugia and the adjacent mainland, where the Rugii were recorded before the migration period, Slavs first appeared in the ninth century;[1] continuous settlement from the pre-Slavic era is suggested based on pollen analyses and name transitions,[9]
so a Rugian remnant seems to have been assimilated.

The tribal name of the former inhabitants, the Rugii, may be the root of both the medieval name of Rugia and the tribal name of the Slavic R(uj)ani, though this hypothesis is not generally accepted.[10]

Religion

Altenkirchen
.

The Rani believed in multiple gods, all of which had several faces and were worshipped as tall wooden statues in their respective temples. They were worshipped in temples, holy groves, at home and in ritual meals. The most powerful of their gods was

Svantevit, a four-headed god whose temple stood at Cape Arkona on the northernmost shore of Wittow, at that time still an island immediately to the north of Rügen. This temple was worshipped and collected tributes not only from the Rani, but from all Baltic Wends after their earlier main religious centre, Rethra, was destroyed in by Germanic raiders in 1068/9.[11]

Other gods were

, to whom there were temples in the capital, Charenza. Temples to other gods were found throughout Rani territories.

After the forced

Altenkirchen
is a large stone from Arkona with a relief showing a Svantevit priest.

Administration and culture

Medieval chronicler

Helmold of Bosau described the Rani as the only Wendish tribe ruled by a king and reports them as having subdued many other tribes, while not tolerating subordinance themselves. Common decisions of the Wendish tribes were made only with the approval of the Rani. The highest-ranking position was in fact that of the High Priest, who stood above the king. The oracle decided whether and where campaigns were to be mounted, and after a victory the money and precious metals of any bounty were given to the temple before the rest was partitioned. Subdued tribes were made subordinate to the temple.[11]

The Rani political capital was Charenza (then Korenitza, today an unsettled site called Venzer Burgwall). Rani dukes also resided at Rugard castle, a precursor of the modern city of Bergen. Throughout the Rani lands there were castles (burghs), all having a ring-like wall of wood and clay, protecting villages and/or religious sites, and functioned as strategic strongholds or seats of the gentry.

The Rani also established a main, mixed Slavic and Viking, trading center in Ralswiek. In the 11th and 12th centuries, they also conducted Viking-style raids on their neighbors.

Language

The Rani spoke a West Lechitic language, one of the Lechitic group of West Slavic languages. In the course of the 12th to 15th centuries, it was replaced by Low German as politics and ethnic structure had changed due to Ostsiedlung. The Rani language went extinct when the last Rujani-speaking woman died on the Jasmund peninsula in 1404.[12]

History

In 955, Rani took part in the

Otto I in defeating the Obotrites at the Recknitz
(Raxa) River.

As the

Svantevit priests were forced to sue for peace.[14] Henry's army consisted of 2,000–6,000 men, devastated the coastal settlements, and the terms of the subsequent agreement were that the island would only be spared in return for an immense sum which had to be collected from the continental Slavs further east. Regrouping after Henry's death (1127), the Rani again assaulted and this time destroyed Liubice in 1128.[14]
At this time they seem to have been devoted pagans, with their priests holding theocratic powers.

.

In 1136, the

Danes defeated the Rani, who in turn had to promise to adopt Christian faith — yet returned to their pagan beliefs as the Danish headed back.[14]

A force of Rani attacked the Danish fleet during the 1147 Wendish Crusade. Saxon armies repeatedly managed to raid Rugia.

The Danes, who had attacked the Rani already in 1136 and 1160, finally conquered the Rani stronghold of Arkona in 1168, forced the Slavs to become vassals of Denmark and to convert to Christianity.[14] The wooden statues of their gods were burned and monasteries and churches were built throughout Rani territories.

The former Rani realm henceforth became the Danish

Principality of Rugia
.

List of rulers

Reported names of Rani tribal leaders ("kings" or "princes") were:

Sources

  • Thompson, James Westfall (1928). Feudal Germany, Volume II. New York: Frederick Ungar Publishing.
  • Herrmann, Joachim (1970). Die Slawen in Deutschland (in German). Berlin: Akademie-Verlag GmbH. p. 530.

See also

  • List of Medieval Slavic tribes

Notes

  1. ^
  2. ^ Chisholm, Hugh, ed. (1911). "Absalon" . Encyclopædia Britannica (11th ed.). Cambridge University Press.
  3. ^ Joachim Herrmann, Die Slawen in Deutschland, Akademie-Verlag Berlin, 1985, p.27, pp.33ff
  4. ^
  5. ^ Joachim Herrmann, Die Slawen in Deutschland, Akademie-Verlag Berlin, 1985, p.367
  6. ^ a b c d e f Joachim Herrmann, Die Slawen in Deutschland, Akademie-Verlag Berlin, 1985, p.268