Ruwaym

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Ruwaym
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Born
Movement
Sufism
TariqaMalamatiyya
Muslim leader
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Influenced

Abu Muhammad Ruwaym bin Ahmad was an early Muslim

ascetic, saint and reciter of the Qur'an. He was one of the second generation of practitioners of Sufism (tasawwuf).[1][2]

Life

Ruwaym was an early teacher of Ibn Khafif, another famous mystic.[3] Ruwaym has been described as both being on poor terms with Ibn Khafif's other teacher, Junayd of Baghdad,[4] and with being a "friendly rival" and associate of Junayd's.[5][6] In addition to his students, Ruwaym was a devoted family man, an attachment to the material world which put him in contrast to many other Sufi mystics at his time.[7][8] Ruwaym spent some time as the deputy of the chief judge of Baghdad, his home town.[9]

Ruwaym died in the year 303 of the Islamic calendar,[10] corresponding to the year 915 on the Gregorian calendar.[11][12][13][14]

Views

One of the first practitioners of

Mansur Al-Hallaj, initially believing in his miracles though later rejecting such claims.[18]

In terms of Muslim

Zahirite, following the school of Dawud al-Zahiri.[3][19] He was one of the school's important early jurists, being remembered by later adherent Ibn Hazm as one of the top leaders of the school.[20]

Works

Although Ruwaym was a Sufi, he was also critical of other practitioners due to perceived errors. His book Errors of the Ecstatics was a compilation of what he viewed as such errors.[21] He also warned Muslims from the mainstream against arguing with Sufis about metaphysical matters of which the mainstream had little knowledge, viewing that such a person would lose faith and that such matters should be left to experts in Sufism.[22][23]

Quotes

The following were recorded by Abu Bakr al-Kalabadhi, translated by Arthur John Arberry:

  • "Satisfaction is the anticipation of the decrees (of God) with joy." (Kalabadhi 93)
  • "Poverty is the non-existence of every existent thing, and the abandonment of every lost thing." (Kalabadhi 86)
  • "The meaning of repentance is, that thou shalt repent of repentance."[24] (Kalabadhi 83)
  • The repentance of conversion is "that thou shouldst fear God because of the power He has over thee." (Kalabadhi 83)
  • The repentance of repose is "that thou shouldst be ashamed before God because He is near thee." (Kalabadhi 83)
  • "Sincerity is lifting one's regard from the deed." (Kalabadhi 90)

Commenting on the meaning of intimacy, Ruwaym observed: (Kalabadhi 99)

Thy beauty is my heart's delight,
And holds my mind unceasingly:
Thy love hath set me in Thy sight,
Estranged from all humanity.
Thy recollection comes to me
With friendly tidings from the Friend:
"Behold, as He hath promised thee
Thou shalt attain and gain thy end."
Wherever Thou mayst chance to light,
O Thou who are my soul's intent!
Thou comest clearly to my sight,
And in my heart art immanent.

Citations

  1. ^ Lloyd Ridgeon, Morals and Mysticism in Persian Sufism: A History of Sufi-Futuwwat in Iran, pg. 32. Abingdon-on-Thames: Routledge, 2010.
  2. ^ Ibn Khallikan's Biographical Dictionary, translated by William McGuckin de Slane. Paris: Oriental Translation Fund of Great Britain and Ireland. Sold by Institut de France and Royal Library of Belgium. Vol. 3, pg. 209.
  3. ^ a b Ignác Goldziher, The Zahiris, pg. 106. Leiden: Brill Publishers, 1971.
  4. ^ John Renard, The A to Z of Sufism, pg. xxvi. Lanham: Rowman & Littlefield, 2005.
  5. ^ a b Renard, pg. 205.
  6. ^ Annemarie Schimmel, Mystical Dimensions of Islam, pg. 59. Chapel Hill: University of North Carolina Press, 2011.
  7. ^ "Culture and Learning in Islam," taken from The Different Aspects of Islamic Culture, vol. 5, pg. 438. Ed. Ekmeleddin İhsanoğlu. Beirut: UNESCO, 2003.
  8. ^ Ahmet T. Karamustafa, Sufism: The Formative Period, pg. 22. Berkeley: University of California Press, 2007.
  9. ^ Goldziher, pg. 105.
  10. ^
  11. ^ Jawid Ahmad Mojaddedi, The Biographical Tradition in Sufism: The Ṭabaqāt Genre from Al-Sulamī to Jāmī, pg. 95. Richmond: Curzon Press, 2001.
  12. ^ Karamustafa, pg. 21.
  13. ^ Franz Rosenthal, "Sweeter Than Hope": Complaint and Hope in Medieval Islam, pg. 56. Leiden: Brill Publishers, 1983.
  14. ^ Hanif, Introduction, pg. vii.
  15. ^ Abu Bakr al-Kalabadhi, The Doctrine of Sufis: Translated from the Arabic of Abu Bakr al-Kalabadhi, pg. 83. Trns. Arthur John Arberry. Cambridge: Cambridge University Press, 1991.
  16. ^ Karamustafa, pg. 58.
  17. ^ Louis Massignon, The Passion of al-Hallaj: Mystic and Martyr of Islam. Trans. Herbert W. Mason. Pg. 148. Princeton: Princeton University Press, 1994.
  18. ^ Karamustafa, pg. 73.
  19. ^ Ernst, pg. 163.
  20. ^ Schimmel, pg. 235.
  21. Paulist Press
    , 1986.
  22. ^ See also Schimmel, pg. 110.

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