Niftawayh

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Niftawayh
TitleThe Grammarian
Personal
Born858 or 864
Linguist, Poet, Historian
Muslim leader
Influenced by
Influenced

Abu Abdillah Ibrahim bin Muhammad bin 'Urfah bin Sulaiman bin al-Mughira bin Habib bin al-Muhallab bin Abi Sufra al-Azdi (

Qur'an.[2]

Life

Niftawayh was born in Wasit in what is now Iraq.[3] His date of birth is most commonly held to be 858, though the year 864 has been suggested as well.[4] He spent most of his life in Baghdad, where he died on a Wednesday in the month of Safar just an hour after sunrise in the year 935.[5] He was buried at the gate of Kufa the next day.[4] His date of death carries some dispute as well, with some historians suggesting that he died in the year 936 on the same day as Abu Bakr Ibn Mujāhid.

He taught lexicography while in Baghdad.[5][6] He wrote a history book which, according to his student Al-Masudi, was considered to be one of the most useful of the time.[1]

Arabic language was unparalleled in his time, as was Sibawayh's during his. Niftawayh possessed an intense interest in Sibawayh's works in grammar, to the point where the former was even referred to as the latter's son.[4] Second, his complexion was of a very dark color and his appearance was compared to asphalt, known as "nift."[2]
Thus, the words "nift" and "wayh" were combined and he was known as "Niftawayh al-Nahwi," or Niftawayh the grammarian.

Views

Niftawayh was a follower of the

Zahirite rite of Muslim jurisprudence, having been a student of Dawud al-Zahiri.[7] He rejected analogical reason not only as a means for deriving religious verdicts, but also as a poetic device.[8] None of his works on religious topics are known to have survived to the modern era. Alongside Muhammad bin Dawud al-Zahiri, the son of his teacher in jurisprudence, Niftawayh was also a student of the canonical Qur'an reciter Al-Duri.[9]

Niftawayh held very positive views of the fifth

artists, though he also noted that the caliph later regretted much of his own extravagance in regard to his court's spending. In contrast, he clashed with his contemporary Ibn Duraid, who had written the second dictionary of the Arabic language ever.[11] Niftawayh accused Ibn Duraid of merely plagiarizing the work of Al-Khalil ibn Ahmad al-Farahidi, who had written the first Arabic dictionary, Kitab al-'Ayn.[12][13]

Reception

Niftawayh was intensely disliked by the

Mu'tazila, an ancient sect of Islam active during his life. While Sunnis and Mu'tazila were hostile to each other in general, Niftawayh's Zahirite views along with his methods in teaching grammar were, in the view of the Mu'tazila, of the "utmost ignorance."[14]

Works

Poetry

Abu Ali al-Kali quotes some verses which Niftawayh had written for an anonymous woman in Kali's own book al-Amali:[4]

My heart fixed on thee, is more tender than thy cheeks;
My strength is less than the power of thine eyes!
Why wilt thou not pity him whose soul is unjustly tortured,
and whom love inclineth towards thee with affection?

References

  1. ^ a b Al-Masudi's The Meadows of Gold, translated by Aloys Sprenger. Vol. 1, pg. 20. Printed for the Oriental Translation Fund of Great Britain and Ireland. Sold by W.H. Allen and Co. (now Virgin Books), Leadenhall Street, and B. Duprat, Paris. Bibliotheca Regia Monacensis. London: Garrison and Co. Printers, St Martin's Lane.
  2. ^ a b Bencheikh, Omar. Nifṭawayh. Encyclopaedia of Islam, Second Edition. Brill Online, 2013. Reference. Accessed 1 January 2013.
  3. ^ Ibn Khallikan's Biographical Dictionary, translated by William McGuckin de Slane. Paris: Oriental Translation Fund of Great Britain and Ireland. Sold by Institut de France and Royal Library of Belgium. Vol. 1, pg. 26.
  4. ^ a b c d e Ibn Khallikan, vol. 1, pg. 27
  5. ^ a b Devin J. Stewart, "Muhammad b. Dawud al-Zahiri's Manual of Jurisprudence." Taken from Studies in Islamic Law and Society Volume 15: Studies in Islamic Legal Theory. Edited by Bernard G. Weiss. Pg. 114. Leiden: 2002. Brill Publishers.
  6. ^ John A Haywood, Arabic Lexicography. Leiden: 1965. Page 57. Brill Publishers.
  7. Hyderabad
    : 1911.
  8. ^ Joseph Norment Bell, Love Theory in Later Hanbalite Islam. Pg. 27. SUNY Press. Albany: 1979
  9. Muhammad ibn Jarir al-Tabari, History of the Prophets and Kings, trans. Franz Rosenthal. Vol. 1: General Introduction and From the Creation to the Flood, pg. 58. Albany: SUNY Press
    , 1989.
  10. ^ Arabian Nights, Vol. X. Pg. 121. Translated by Richard Francis Burton. Cosimo, Inc. New York: 2008.
  11. ISBN 9783110124217
  12. ISBN 9780878406630
  13. ISBN 9780521028875
  14. ^ Christopher Melchert, The Formation of the Sunni Schools of Law, 9th-10th Centuries C.E. Introduction pg. xiv. Brill Publishers. Leiden: 1997.
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