Sceafa
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Sceafa (
Widsith
The Old English poem Widsith, line 32, in a listing of famous kings and their countries, has Sceafa Longbeardum, so naming Sceafa as ruler of the Lombards. In Origo Gentis Langobardorum the Lombards' origins are traced to an "island" in the north named Scadan or Scandan ("Scandinavia").[2] But neither this account or any other mentions Sceafa among their later kings or gives the names of any kings that ruled them in the land of their origin where they were said to have been known as the Winnili.
In genealogies
Other than this, Sceaf is mentioned only in chronicles tracing the lineage of the English kings, although variants are found in similar genealogies for the rulers of the Danes, Norwegians and Icelanders in the sagas. Most such genealogies stop at the god
Modern scholars speculate on whether this Geat is any eponym of the people known as
A few of these genealogies provide mortal ancestors to Geat, tracing his ancestry to Sceaf and then tell of Sceaf's origin. Æthelweard in his Chronica writes of Sceaf:
This Scef came in a light boat to an island of the ocean which is called Scani, arms around about him, and he was a very young boy, unknown to the dwellers in the land. But he was accepted by them and cared for like one of their own kind, and afterwards they chose him as king, from whose family descended King
Æthelwulf.[3]
William of Malmesbury in his Gesta Regum Anglorum wrote:
. . . Sceaf. Iste, ut ferunt, in quondam insulam Germaniae Scandzam (de qua Jordanes, historiographus Gothorum, loquitur) appulsus, navi sine remige, puerulus, posito ad caput frumenti manipulo, dormiens, ideoque Sceaf nuncupatus, ab hominibus regionis illius pro miraculo exceptus, et sedulo nutritus: adulta aetate regnavit in oppido quod tunc Slaswic, nunc vero Haithebi appellatur. Est autem regio illa Anglia Vetus dicta, unde Angli venerunt in Britanniam, inter Saxones et Gothos constituta.
. . . Sceaf; who, as some affirm, was driven on a certain island in Germany, called
Saxons and the Goths.[4]
However the genealogy in the .
Sceaf is unknown outside of English sources except for one mention in Snorri Sturluson's Prologue to the Prose Edda, which is informed by English sources.
Scyld Scefing
In Beowulf
Older than these is the Old English poem
They decked his body no less bountifully
with offerings than those first ones did
who cast him away when he was a child
and launched him alone out over the waves.[6]
No other source relates anything similar about Scyld/Skjöld, so it cannot be known whether this is a case of similar stories being told about two different heroes or whether originally separate figures have been confused with one another.
A rite involving scyld and sceaf
A connection between sheaf and shield appears in the 13th century Chronicon de Abingdon which relates a dispute over ownership of a river meadow named Beri between the Abbot of
Variations on Sceaf's lineage
Æ | ASC | Beowulf | Edda |
WM |
---|---|---|---|---|
Noe | Magi | Noe | ||
Scef | Scef | Seskef | Strephius | |
Bedwig | Bedvig | Bedwigius | ||
Hwala | (Ecgwela?) | Gwala | ||
Hratha | Athra (Annarr) | Hadra | ||
Itermon | Ítermann | Stermon | ||
Heremod | (Heremod) | Hermóðr |
Heremodius | |
Sceaf | ||||
Sceldius | Sceldwa |
Scyld Sceafing |
Skjaldun (Skjǫld) | Sceldius |
Beowius | Beaw | Beowulf Scylding |
Bjáf (Bjárr) | Beowius |
Tætwa | Tætwa | Tetius | ||
Geat | Geat | Ját | Getius |
Æ = Æthelweard's Chronica.
ASC = Anglo-Saxon Chronicle, year 855 versions B and C. The A version omits the names Hwala, Bedwig, and Scef, almost certainly by accident, so that in that text it is Hrathra who is a son of Noah born in the ark.
Beowulf calls Heremod a Scylding and calls his people were Scyldings, which should mean Heremod was a descendant of Scyld. But that may be anachonistic usage of a common term.
Edda: The forms used indicate an English source. Of the three supposed Norse counterparts, the equation with Skjöld is obviously correct, but nothing is otherwise known about Bjárr or this particular Annarr. Seskef (that is Sceaf), in this pseudohistorical account, is son of Magi, son of Móda, son of Vingener, son of Vingethor, son of Einridi, son of Lóridi, son ofMemnon) by Tróan daughter of King Priam of Troy.[7] Lóridi (more often Hlóridi) and Einridi are elsewhere names for Thor himself. The names Magi and Modi resemble the names Magni and Modigiven to Thor's two sons in other sources. The other names are unique to this list. It is possible that a list of names applied to Thor or connected with Thor may have been at some stage misinterpreted as a lineage or that the names of the descendants of Thor in this list were earlier all applied to sons of Thor.
WM = William of Malmesbury's Gesta regum anglorum.
Scyld is sometimes son of Sceaf and sometimes son of Heremod and a descendant of Scef. William of Malmesbury combines both versions in making Scyld son of Sceaf and Sceaf son of Heremod, but then traces Heremod's ancestry up to Strephius, son of Noah, born in the ark, who is obviously Sceaf appearing a second time with corrupt name. Asser in his Life of Alfred repeats the listing of the Anglo-Saxon Chronicle for this section of his genealogy except that he replaces Sceaf altogether with the name Seth and mentions nothing about him being born in the ark. Some modern translations emend Seth to Shem who was son of Noah in the Genesis account.
It is possible that name of Beaw the son of Scyld may be a variant of beow 'barley' and that in part these figures derive from rustic folklore about King Sheaf and his son Barley into which the Shield element has intruded. Perhaps a misunderstanding of Scyld Scefing as Scyld the Scefing instead of Scyld of the Sheaf led to the boat story being transferred to Scyld's supposed father Sceaf when he became misunderstood as the true first king in the dynasty. There may be confusion between Danish traditions about Scyld/Skjöld and Anglic traditions about Sceaf. There is the possibility that Bedwig son of Sceaf is a corruption of Beaw son of Scyld. Scholars disagree.
For the descendants of Sceaf, only Scyld/Skjöld, Beaw, and Heremod are certainly known elsewhere outside these genealogies, though Hwala or Gwala is possibly the Ecgwela who appears in connection with Heremod in the poem Beowulf in the phrase "offspring of Ecgwela", apparently a kenning for Danes.[citation needed]
King Sheave
In Tolkien's treatment, a ship drifts to the land of the Longobards in the north. It beaches itself and the folk of that country enter and find a young and handsome boy with dark hair asleep with a "sheaf of corn" as his pillow and a harp beside him. The boy awoke the following day and sang a song in an unknown tongue which drove away all terror from the hearts of those who heard it. They made the boy their king, crowning him with a garland of golden wheat.
Tolkien's Sheave fathers seven sons from whence came the Danes, Goths, Swedes, Northmen, Franks, Frisians, Swordmen (for the Swordmen cf. 'Widsith', v. 62: "Mid Seaxum ic wæs ond Sycgum ond mid Sweordwerum"; "I've been among the [tribes named] Saxons (Daggers), Swords and Swordsmen". The form "Swordmen" is Tolkien's invention),[clarification needed] Saxons, Swabians, English, and the Langobards.
References
- ^ "Scēafa (Fictional)". geni_family_tree. Retrieved 11 January 2020.
- ^ Ujvarosy, Kazmer (3 September 2014). "The Sceaf (Sheaf) Legend Indicates the Viking – Vihk, 'Sheaf', Etymology".
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(help) - ISBN 978-9042023543.
- ISBN 9780198206781.
- ISBN 978-0815339045.
- ISBN 978-1304304919.
- ^ Snorri Sturlusson's Prose Edda, Prologue, sect. III, trans. Arthur Gilchrist Brodeur
- ISBN 978-0786464821.