Talk:Lakhmid kingdom

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Every word i wrote is well documented i depended mainly on Ibn al-Athir also others contribution as i've found,Im wantching this page for the latest changes ... this article needs photos,I couldnt find ones on the net,yet im working on finding some .. if any one can help it will be appreciated. MARVEL 21:06, 16 March 2006 (UTC)[reply]

It is said that in 325 Imru' al-Qais asked for hellp to

this article is short and the list has minor mistakes, while the Arabic version is full and translation from there is needed, i will translate what is there--Zocmous (talk) 22:25, 22 October 2009 (UTC)[reply]

"Arslan" is a Turkish word meaning "Lion."

What is the relationship between Arslan family and Turks?--176.219.143.161 (talk) 18:54, 19 September 2013 (UTC)[reply]

"were a group of Arabs and nowadays, Muslims"

I see a conflict between "were" and "nowadays".

• Added archive https://web.archive.org/web/20050907070234/http://www.bahrain.gov.bh/arabic/bahrain/Books/ages1/14.asp to http://www.bahrain.gov.bh/arabic/bahrain/Books/ages1/14.asp
• Added {{dead link}} tag to http://www.sotakhr.com/index.php?id=1468

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Thank you for your proposed contribution @

Mr.History can i know why you revert my edits.. explain please--Mapswourld (talk) 14:49, 19 June 2021 (UTC) HistoryofIran and LouisAragon come and discuss here--Mapswourld (talk) 15:04, 19 June 2021 (UTC)[reply]

@

Additional source:

• "We have seen that there were close political and commercial ties that linked the Sasanians with the Lakhmid principality, configuring a long-term relationship that began probably in the late third century and gradually gained momentum until the sixth century, when it was institutionalized, converting the Lakhmids into a fundamental part of Sasanian politics towards Byzantium and the Arabs of the Peninsula. One important element was the systematic formation of a mixed “minority in the middle,” (Zenner; cf. also Barth, Fludernik/Gehrke) composed by Iranized-Arab noblemen, mostly Christians, who held offices in the Sasanian administration. The evidence of the pre-Islamic Arab poetry, archeological material and Persian loanwords in Arabic, all suggest that this contact resulted in a voluntary cultural orientation of the Hiran elites towards the court culture of Ctesiphon, by assimilating Persian luxury items, aristocratic values and power semiotics." -- Isabel Toral-Niehoff (2013). Late Antique Iran and the Arabs: The Case of al-Hira, Brill, p. 123

- LouisAragon (talk) 19:35, 16 August 2022 (UTC)[reply]

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Iskandar323 (talk) 19:51, 16 August 2022 (UTC)[reply

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Iskandar323: Thanks, yeah I know you meant well ;-) - LouisAragon (talk) 21:53, 16 August 2022 (UTC)[reply

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The article discusses debate about the religious affiliation of the early Lakhmid ruler Imru al-Qays ibn Amr. However, it fails to mention that many of the later Lakhmid rulers were indisputably Christian. Daask (talk) 21:49, 19 February 2024 (UTC)[reply]