Tuatha Dé Danann
The Tuatha Dé Danann (Irish:
The Tuath Dé are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the
Medieval texts about the Tuath Dé were written by Christians. Sometimes they explained the Tuath Dé as fallen angels who were neither wholly good nor evil,[6] or ancient people who became highly skilled in magic, but several writers acknowledged that at least some of them had been gods.[1] Some of them have multiple names, but in the tales they often appear to be different characters. Originally, these probably represented different aspects of the same deity, while others were regional names.[7]
The Tuath Dé eventually became the aes sídhe, the sídhe-folk or "fairies" of later folklore.[8][9][10][11]
Name
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The
Danann is generally believed to be the genitive of a female name, for which the
Description
The Tuatha Dé Danann are described as a supernatural race, much like idealized humans, who are immune from ageing and sickness, and who have powers of magic.[1] The powers most often attributed to the Tuath Dé are control over the weather and the elements, and the ability to shapeshift themselves and other things.[1] They are also said to control the fertility of the land; the tale De Gabáil in t-Sída says the first Gaels had to establish friendship with the Tuath Dé before they could raise crops and herds.[1]
They live in the
In some tales, such as
The medieval writers who wrote about the Tuath Dé were Christians. Sometimes they explained the Tuath Dé as fallen angels; neutral angels who sided neither with God nor Lucifer and were punished by being forced to dwell on the Earth; or humans who had become highly skilled in magic. However, several writers acknowledged that at least some of them had been gods.[1]
There is strong evidence that many of the Tuath Dé represent the gods of Irish paganism.
Nevertheless, John Carey notes that it is not wholly accurate to describe all of them as gods in the medieval literature itself. He argues that the literary Tuath Dé are sui generis, and suggests "immortals" might be a more neutral term.[1]
Legend
In
A poem in the Lebor Gabála Érenn says of their arrival:
It is God who suffered them, though He restrained them
they landed with horror, with lofty deed,
in their cloud of mighty combat of spectres,
upon a mountain of Conmaicne of Connacht.
Without distinction to discerning Ireland,
Without ships, a ruthless course
the truth was not known beneath the sky of stars,
whether they were of heaven or of earth.
According to Tuan:
From them are the Tuatha Dé and Andé, whose origin the learned do not know, but that it seems likely to them that they came from heaven, on account of their intelligence and for the excellence of their knowledge.[24]
Led by king
The Tuatha Dé Danann then fought the Second Battle of Magh Tuireadh against the Fomorians. Nuada was killed by the Fomorian king Balor's poisonous eye, but Balor was killed by Lugh, champion of the Tuatha Dé, who then took over as king.
A third battle was fought against a subsequent wave of invaders, the
Their three husbands,
The Four Treasures
The Tuatha Dé Danann brought four magical treasures with them to Ireland, one apiece from their Four Cities:[27]
- Dagda's Cauldron
- The Spear of Lugh
- Lia Fáil (The Stone of Fal)
- Claíomh Solais (The Sword of Light)
Tuatha Dé Danann High Kings of Ireland
The following is a chronology from the
- Nuada(first reign) AFM unknown–1897 BC; FFE unknown–1477 BC
- Bres AFM 1897–1890 BC; FFE 1477–1470 BC
- Nuada(final reign) AFM 1890–1870 BC; FFE 1470–1447 BC
- Lugh AFM 1870–1830 BC; FFE 1447–1407 BC
- Eochaid Ollathair AFM 1830–1750 BC; FFE 1407–1337 BC
- Delbáeth AFM 1750–1740 BC; FFE 1337–1327 BC
- Fiacha AFM 1740–1730 BC; FFE 1327–1317 BC
- Mac Cuill, Mac Cecht and Mac Gréine AFM 1730–1700 BC; FFE 1317–1287 BC
Additional references
In the Irish version of the Historia Britonum of Nennius, the chief men of science of the Tuatha Dé Danann are listed with their partly Latin names and associations as follows:[14]
- Luchtenus, artifex ("artisan")
- Credenus, figulus ("shaper/builder")
- Dianus, medicus ("doctor")
- Eadon, daughter of Dianus and nurse of the poets—presumably Étaín, Brigid, or Airmed
- Goibnen, faber ("smith/architect")
- Lug, son of Eithne, with whom were all the arts
- Dagdathe Great, the King
- Ogma, brother of the King, from whom came the letters of the Scots
In the Annals of Inisfallen, the following are listed as members of the Tuatha Dé who overcame the Fir Bolg:[28]
- Bres, son of Elatha
- Delbaeth, son of Elatha
- Dagda
- Mac ind Óc
- Ethliu
- Dian Cécht
- Goibnenn the smith
- Luchtaine the wright
- Crédne the craftsman
See also
- Æsir
- Anunnaki
- Aos Sí
- Danava (Hinduism), Danavas were also banished from heaven like Tuatha Dé Danann
- Devas
- Sliabh an Iarainn
- Twelve Olympians
Citations
- ^ a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab ac ad ae af ag ah ai Carey, John (2006). "Tuath Dé". In John T. Koch (ed.). Celtic Culture: A Historical Encyclopedia. ABC-CLIO. pp. 1693–1697.
- ^ a b c d e f Ó hÓgáin, Dáithí (1991). Myth, Legend & Romance: An encyclopaedia of the Irish folk tradition. Prentice Hall Press. pp. 312–315, 407–409.
- ^ MacCulloch, John Arnott. The Religion of the Ancient Celts. The Floating Press, 2009. pp.80, 89, 91
- ^ Smyth, Daragh. A Guide to Irish Mythology. Irish Academic Press, 1996. p.74
- ISBN 9780141941394.
Three gods patronize the crafts: Goibniu, Credne and Luchta.
- ^ W. B. Yeats (1888). Fairy and Folk Tales of the Irish Peasantry. p.1
- ^ Ward, Alan (2011). The Myths of the Gods: Structures in Irish Mythology. p.9
- ^ Koch, Celtic Culture, pp.729, 1490, 1696
- ^ Monaghan, Patricia. The Encyclopedia of Celtic Mythology and Folklore. Infobase Publishing, 2004. p.167
- ^ MacCulloch, John Arnott. Celtic Mythology. Dover Publications, 2004. p.49
- ^ Black, Ronald. The Gaelic Otherworld. Birlinn, 2008. p.xxxii
- ^ Dictionary of the Irish Language, Compact Edition, Royal Irish Academy, 1990, pp. 612
- ^ Williams, Mark (2018). Ireland's Immortals: A History of the Gods of Irish Myth. Princeton University Press. p. 171.
- ^ a b "The Irish version of the Historia Britonum of Nennius". celt.ucc.ie.
- ^ James MacKillop, Dictionary of Celtic Mythology, Oxford University Press, p. 366
- ^ Williams, Mark (2018). Ireland's Immortals: A History of the Gods of Irish Myth. Princeton University Press. p. 187.
- ^ Williams, Mark (2018). Ireland's Immortals: A History of the Gods of Irish Myth. Princeton University Press. p. 82.
- ^ James MacKillop, Myths and Legends of the Celts, Penguin, 2005, p. 136.
- ^ John T Koch & John Carey (eds), The Celtic Heroic Age, Celtic Studies Publications, 1997, p. 245
- ^ Lebor Gabála Érenn §49
- ^ MacKillop 1998, p. 129
- ^ "Life Understood from a Scientific and Religious Point of View: And the Practical Method of Destroying Sin, Disease, and Death", Frederick Lawrence Rawson. Crystal Press, 1920. p. 431
- ^ "The History of Ireland", Geoffrey Keating. Ex-classics Project, 2009. p. 82
- ^ "The Story of Tuan mac Carill". maryjones.us.
- ^ Elizabeth Gray, Cath Maige Tuired, Irish Texts Society, London 1983, pp 32-3
- ^ "Alt fri alt ocus féith fri féith!". Sengoídelc.
- ^ "Tuatha De Danann". ireland-information.com. Retrieved 8 August 2017.
- ^ https://celt.ucc.ie//published/T100004P/text002.html Annals of Inisfallen "Pre-Patrician section," entry 31
Primary sources
- R.A.S. Macalister (ed.). Lebor Gabála Érenn [The Book of the Taking of Ireland]. Dublin: Irish Texts Society.
- Mesca Ulad
External links
- Article on Tuatha Dé Danann on Transceltic.com
- Tuatha Dé Danann from the Annals of the Four Masters