User:HistoryofIran/Xerxes I

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Xerxes I
𐎧𐏁𐎹𐎠𐎼𐏁𐎠
Artaxerxes I
Bornc. 518 BC
DiedAugust 465 BC (aged approximately 53)
Burial
Naqsh-e Rostam
SpouseAmestris
Issue
DynastyAchaemenid
FatherDarius the Great
MotherAtossa
ReligionIndo-Iranian religion
(possibly Zoroastrianism)
<
xASAi i ArwSAA
>
Xerxes (Xašayaruša/Ḫašayaruša)[2]
in hieroglyphs

Xerxes I (

Old Persian: 𐎧𐏁𐎹𐎠𐎼𐏁𐎠, romanized: Xšaya-ṛšā; c. 518 – August 465 BC), commonly known as Xerxes the Great, was the fourth King of Kings of the Achaemenid Empire, ruling from 486 to 465 BC. He was the son and successor of Darius the Great (r. 522 – 486 BC) and his mother was Atossa, a daughter of Cyrus the Great
(r. 550 – 530 BC), the first Achaemenid king.

Inheriting a vast empire stretching from Libya to Bactria, Xerxes spent his early years consolidating his power and suppressing a revolt in Egypt and then subsequently Babylonia.

Xerxes is identified with the fictional king Ahasuerus in the biblical Book of Esther.[3]

Etymology

Xérxēs (Ξέρξης) is the

Old Iranian Xšaya-ṛšā ("ruling over heroes"), which can be seen by the first part xšaya, meaning "ruling", and the second ṛšā, meaning "hero, man".[4] The name of Xerxes was known in Akkadian as Ḫi-ši-ʾ-ar-šá and in Aramaic as ḥšyʾrš.[5] Xerxes would become a popular name amongst the rulers of the Achaemenid Empire.[4]

Historiography

Much of Xerxes' bad reputation is due to propaganda by the Macedonian king Alexander the Great (r. 336–323 BC), who had him vilified.[6] The modern historian Richard Stoneman regards the portrayal of Xerxes as more nuanced and tragic in the work of the contemporary Greek historian Herodotus.[6] However, many modern historians agree that Herodotus recorded spurious information.[7][8] Pierre Briant has accused him of presenting a stereotyped and biased portrayal of the Persians.[9] Many Achaemenid-era clay tablets and other reports written in Elamite, Akkadian, Egyptian and Aramaic are frequently contradictory to the reports of classical authors, i.e. Ctesias, Plutarch and Justin.[10] However, without these historians, a lot of information regarding the Achaemenid Empire is missing.[11]

Early life

Parentage and birth

Xerxes' father was Darius the Great (r. 522 – 486 BC), the incumbent monarch of the Achaemenid Empire, albeit himself not a member of the family of Cyrus the Great, the founder of the empire.[12][13] His mother was Atossa, a daughter of Cyrus.[14] They had married in 522 BC,[15] with Xerxes being born in c. 518 BC.[16]

Upbringing and education

According to the Greek dialogue

Zoroastrian religion, to be truthful, have self-restraint, and to be courageous.[17] The dialogue further adds that "Fear, for a Persian, is the equivalent of slavery."[17] At the age of 16 or 17, they begin their "national service" for 10 years, which included practicing archery and javelin, competing for prizes, and hunting.[18] Afterwards they serve in the military for around 25 years, and are then elevated to the status of elders and advisers of the king.[18]

This account of education amongst the Persian elite is supported by

Safavid Empire in the 17th-century AD.[19] Starting from 498 BC, Xerxes resided in the royal palace of Babylon.[20]

Accession to the throne

After becoming aware of the Persian defeat at the Battle of Marathon, Darius began planning another expedition against the Greek-city states; this time, he, not Datis, would command the imperial armies.[21] Darius had spent three years preparing men and ships for war when a revolt broke out in Egypt. This revolt in Egypt worsened his failing health and prevented the possibility of his leading another army.[21] Soon after, Darius died. In October 486 BCE, the body of Darius was embalmed and entombed in the rock-cut tomb at Naqsh-e Rostam, which he had been preparing.[21] Xerxes succeeded to the throne; however, prior to his accession, he contested the succession with his elder half-brother Artobarzanes, Darius's eldest son who was born to his first wife before Darius rose to power.[22] With Xerxes' accession, the empire was again ruled by a member of the house of Cyrus.[21]

Consolidation of power

Engraving of Babylon of by H. Fletcher, 1690

At Xerxes' accession, trouble was brewing in some of his domains. A revolt occurred in

Bel-shimanni. Bel-shimmani's revolt was short-lived, Babylonian documents written during his reign only account for a period of two weeks.[25]

Two years later, Babylon produced another rebel leader,

King of Babylon" and "King of the Lands", perceiving Babylonia as a somewhat separate entity within their empire, united with their own kingdom in a personal union. Xerxes dropped "King of Babylon" from his titulature and divided the previously large Babylonian satrapy (accounting for most of the Neo-Babylonian Empire's territory) into smaller sub-units.[27]

Using texts written by classical authors, it is often assumed that Xerxes enacted a brutal vengeance on Babylon following the two revolts. According to ancient writers, Xerxes destroyed Babylon's fortifications and damaged the temples in the city.[25] The Esagila was allegedly exposed to great damage and Xerxes allegedly carried the statue of Marduk away from the city,[28] possibly bringing it to Iran and melting it down (classical authors held that the statue was entirely made of gold, which would have made melting it down possible).[25] Modern historian Amélie Kuhrt considers it unlikely that Xerxes destroyed the temples, but believes that the story of him doing so may derive from an anti-Persian sentiment among the Babylonians.[29] It is doubtful if the statue was removed from Babylon at all[25] and some have even suggested that Xerxes did remove a statue from the city, but that this was the golden statue of a man rather than the statue of the god Marduk.[30][31] Though mentions of it are lacking considerably compared to earlier periods, contemporary documents suggest that the Babylonian New Year's Festival continued in some form during the Achaemenid period.[32] Because the change in rulership from the Babylonians themselves to the Persians and due to the replacement of the city's elite families by Xerxes following its revolt, it is possible that the festival's traditional rituals and events had changed considerably.[33]

Invasion of Greece

Map showing key sites during the Persian invasions of Greece

Mardonius, a son of Gobryas and son-in-law of Darius, who had led the Persian expedition in Thrace, but was dismissed due to lack of progress, had been restored to his position after his successor Datis suffered a loss at the Battle of Marathon in 490 BC.[34] Mardonius encouraged Xerxes to intiate another Persian expedition into Greece.[34]

Death

Tomb of Xerxes at Naqsh-e Rostam

Xerxes was killed alongside his son and designated successor

Artaxerxes I
.

Government

Building projects

Religion

While there is no general consensus in scholarship whether Xerxes and his predecessors had been influenced by Zoroastrianism,[36] it is well established that Xerxes was a firm believer in Ahura Mazda, whom he saw as the supreme deity.[36] However, Ahura Mazda was also worshipped by adherents of the (Indo-)Iranian religious tradition.[36][37] On his treatment of other religions, Xerxes followed the same policy as his predecessors; he appealed to local religious scholars, made sacrifices to local deities, and destroyed temples in cities and countries that caused disorder.[38]

Legacy

Ancestry

Notes

References

  1. Darius I
    .
  2. ISBN 3-8053-2310-7
    , pp. 220–221
  3. ^ Stoneman 2015, p. 9.
  4. ^ a b Marciak 2017, p. 80; Schmitt 2000
  5. ^ Schmitt 2000.
  6. ^ a b Stoneman 2015, p. 2.
  7. ^ Briant 2002, p. 57.
  8. ^ Radner 2013, p. 454.
  9. ^ Briant 2002, pp. 158, 516.
  10. ^ Stoneman 2015, pp. viii–ix.
  11. ^ Stoneman 2015, p. ix.
  12. ^ Llewellyn-Jones 2017, p. 70.
  13. ^ Waters 1996, pp. 11, 18.
  14. ^ Briant 2002, p. 132.
  15. ^ Briant 2002, p. 520.
  16. ^ Stoneman 2015, p. 1.
  17. ^ a b c Stoneman 2015, p. 27.
  18. ^ a b c Stoneman 2015, p. 28.
  19. ^ a b c Stoneman 2015, p. 29.
  20. ^ a b Dandamayev 1989, p. 183.
  21. ^ a b c d Shahbazi 1994, pp. 41–50.
  22. ^ Briant 2002, p. 136.
  23. ^ a b c d Briant 2002, p. 525.
  24. ^ Dandamayev 1983, p. 414.
  25. ^ a b c d e Dandamayev 1993, p. 41.
  26. ^ Stoneman 2015, p. 111.
  27. ^ Dandamayev 1989, pp. 185–186.
  28. ^ Sancisi-Weerdenburg 2002, p. 579.
  29. ^ Deloucas 2016, p. 39.
  30. ^ Waerzeggers & Seire 2018, p. 3.
  31. ^ Briant 2002, p. 544.
  32. ^ Deloucas 2016, p. 40.
  33. ^ Deloucas 2016, p. 41.
  34. ^ a b Dandamayev 1989, p. 188.
  35. ^ a b Llewellyn-Jones 2017, p. 75.
  36. ^ a b c Malandra 2005.
  37. ^ Boyce 1984, pp. 684–687.
  38. ^ Briant 2002, p. 549.

Sources

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