User talk:Irrigator
Template:Lingayatism
Hi Refer these and many more, Lingayat's does not worship Shiva. Please try to understand these vachanas, As you mentioned that Shiva is not provides link to Vaidik Rudra, then My question is Why you want use this as 'Shiva', Yes I know from Pune to Ooty people worships different all gods, This does not mean that show the wrong information to the public about Lingayat. As what exactly the Sharanas said need to show, whether people are following are not is the different issue. As per Constitution many laws are not followed its does not mean that do not show the correct law!!!. So we need to show the correct Sharanas Vachanas meaning not like people not folow than do not show the correct one. Our aim is to tell people that this the correct one. So please refer these more vachanas and please do not use Shiva word in the Lingayat stub.
ಲಿಂಗಭಕ್ತನಾದ ಬಳಿಕ ತನ್ನಂಗದಲ್ಲಿ ಧರಿಸಿರ್ಪ ಲಿಂಗ ಒಂದಲ್ಲದೆ ಅನ್ಯವನರಿಯದಿರಬೇಕು.
ಆ ಲಿಂಗದ ನೈಷ್ಠಿಕಾ ಭಾವನೆಯಿಂಬುಗೊಂಡಿರಬೇಕು.
ಆ ಲಿಂಗವೇ ಪತಿ ತಾನೆ ಸತಿಯೆಂಬುವ ದೃಢಬುದ್ಧಿ ನಿಶ್ಚಲವಾಗಿರಬೇಕು.
ಹಿಂಗಲ್ಲದೆ ತನ್ನ ದೇಹದ ಮೇಲಿರ್ಪ ಲಿಂಗವ ಸಾಮಾನ್ಯವ ಮಾಡಿ
ಕಂಡ ದೇಗುಲದೊಳಗಣ ಕಲ್ಲ ದೇವರೆಂದು ಭಾವಿಸಿ
ಪೂಜಿಸುವ ಗಾವಿಲ ಮೂಳ ಹೊಲೆಯರ ಮುಖವ ನೋಡಲಾಗದಯ್ಯ ಅಖಂಡೇಶ್ವರಾ.
ಕೈಯಲ್ಲಿ ಹಣ್ಣಿದ್ದಂತೆ ಮರನನೇರಿ, ಕೊಂಬ ಬಾಗಿಸಿ
ಕಾಯ ಕೊಯಿವ ಅರೆಮರುಳನಂತೆ
ಅನಾದಿಮೂಲದೊಡೆಯ
ತನ್ನ ಕರಸ್ಥಲ ಮನಸ್ಥಲದಲ್ಲಿಪ್ಪುದ ತಾನರಿಯದೆ
ಬೇರೆ ಲಿಂಗವುಂಟು, ಬೇರೆ ಕ್ಷೇತ್ರವುಂಟು ಎಂದು
ಹಲವು ಲಿಂಗಕ್ಕೆ ಹರಿದು ಹಂಬಲಿಸುವ
ಈ ಸೂಳೆಗೆ ಹುಟ್ಟಿದವರಿಗೆ
ಗುರುವಿಲ್ಲ ಲಿಂಗವಿಲ್ಲ ಜಂಗಮವಿಲ್ಲ ಪ್ರಸಾದವಿಲ್ಲ
ಮುಕ್ತಿಯೆಂಬುದು ಎಂದೆಂದಿಗೂ ಇಲ್ಲ ಕಾಣಾ,
ಮಹಾಲಿಂಗಗುರು ಶಿವಸಿದ್ಧೇಶ್ವರ ಪ್ರಭುವೇ. /೨೬೮ [1]
ಸತ್ತಡೆ ಸಂಗಡ ಹೊಳಿಸಿಕೊಂಬ ಲಿಂಗವು
ತನ್ನ ಕೊರಳಲ್ಲಿ ಹತ್ತೆಯಾಗಿ ಕಟ್ಟಿರಲು,
ನಾನು ಸತ್ಯಶುದ್ಧಶಿವಭಕ್ತನೆಂದರಿಯದೆ
ಮತ್ತೆ ಅನ್ಯದೈವಕ್ಕೆರಗುವ ಕತ್ತೆಮೂಳರು ನೀವು ಕೇಳಿರೊ!
ಗಂಡನ ಕೂಡೆ ಸಮಾಧಿಯ ಕೊಂಬ ಹೆಂಡತಿ ಅಪೂರ್ವ!
ಹೆಂಡಿರ ಕೂಡೆ ಸಮಾಧಿಯ ಕೊಂಬ ಗಂಡರುಂಟೆ ಲೋಕದೊಳು ?
ಛೀ ಛೀ ಹಂದಿಮೂಳರಿರ! ಈ ದೃಷ್ಟವ ಕಂಡಾದರೂ ನಾಚಲಿಲ್ಲವೆ ?
ಭವಬಂಧನಂಗಳನಳಿಯಬೇಕೆಂದು ಬಹುದೈವಕ್ಕೆರಗಿದಡೆ,
ಅವು ನಿಮ್ಮ ಸಂಗಡ ಒಂದಾದಡೂ ಹೂಳಿಸಿಕೊಂಬವೆ ?
ನೀವು ಗಳಿಸಿದ ಅರ್ಥವನುಂಡುಂಡು, ನಿಮ್ಮ ಭವದೊಳಗೆ ನೂಂಕಿದ
ಪಿಶಾಚಿಗಳ ನೋಡಿಕೊಂಡು ಪ್ರಮಾಣಿಸಿ,
ಮರಳಿ ಲಿಂಗಭಕ್ತಿಯನರಿಯದೆ,
ಬರಿದೆ ಶಿವಭಕ್ತರೆಂದು ಬೊಗಳುವ ಕುನ್ನಿಗಳು ಪರಿಭವಕ್ಕೆ ಒಳಗಾಗುವರೆಂದಾತನಂಬಿಗರ ಚೌಡಯ್ಯನು. /೨೬೭ [1]
ಸತ್ತರೆ ಸಂಗಾತ ಹೂಳಿಸಿಕೊಂಬ ಇಷ್ಟಲಿಂಗವ ಸಟೆಮಾಡಿ,
ಮತ್ತೆ ಅನ್ಯದೈವಕ್ಕೆರಗುವ ಕತ್ತೆ ಹೊಲೆಯರು ನೀವು ಕೇಳಿರೊ,
ತನ್ನ ಪುರುಷನಿರಲು ಅನ್ಯಪುರುಷನ ಕೂಡಿಹ ಸ್ತ್ರೀಗೆ ನರಕವಲ್ಲವೆ ?
ಮೋಕ್ಷಾ[ರ್ಥ] ಎಂದು ಗುರುವು ಕೊಟ್ಟ ಇಷ್ಟಲಿಂಗವು
ಅಂಗಕ್ಕೆ ಸಂಬಂಧಿಸಿದ ಬಳಿಕ
ಹಲವು ದೇವರೆಂದು ಭಾವಿಸಿ ಪೂಜೆಯ ಮಾಡುವ ಭ್ರಷ್ಟರು ನೀವು ಕೇಳಿರೊ.
ನೀವು ಮಾಡಿದ ಪೂಜೆಯು ಹಾದರಿಯ ಸ್ತ್ರೀಯಳಂತೆ ಕಾಣಿರೊ.
ಕಡೆಗೆ ಅದೇ ಲಿಂಗವೆ ಮುಂದೆ ಮಾರಿಯಾಗಿ
ಮೋಕ್ಷಕ್ಕೆ ದೂರಮಾಡುವದೆಂದಾತ
ನಮ್ಮ ಅಂಬಿಗರ ಚೌಡಯ್ಯ ನಿಜಶರಣನು. /೨೬೮ [1]
ಸಟೆ = ಸುಳ್ಳು;
ಹಾಲಹಿಡಿದು ಬೆಣ್ಣೆಯನರಸಲುಂಟೆ ?
ಲಿಂಗವಹಿಡಿದು ಪುಣ್ಯತೀರ್ಥಕ್ಕೆ ಹೋಗಲುಂಟೆ ?
ಲಿಂಗದ ಪಾದತೀರ್ಥ ಪ್ರಸಾದವ ಕೊಂಡು
ಅನ್ಯಬೋಧೆ ಅನ್ಯಶಾಸ್ತ್ರಕ್ಕೆ ಹಾರೈಸಲೇತಕ್ಕೆ ?
ಇಷ್ಟಲಿಂಗವಿದ್ದಂತೆ ಸ್ಥಾವರಲಿಂಗಕ್ಕೆ ಶರಣೆಂದೆನಾದಡೆ
ತಡೆಯದೆ ಹುಟ್ಟಿಸುವನು ಶ್ವಾನನ ಗರ್ಭದಲ್ಲಿ.
ಇದನರಿದು ಗುರು ಕೊಟ್ಟ ಲಿಂಗದಲ್ಲಿಯೆ ಎಲ್ಲಾ ತೀರ್ಥಂಗಳೂ
ಎಲ್ಲಾ ಕ್ಷೇತ್ರಂಗಳೂ ಇದ್ದಾವೆಂದು ಭಾವಿಸಿ ಮುಕ್ತರಪ್ಪುದಯ್ಯಾ.
ಇಂತಲ್ಲದೆ ಗುರು ಕೊಟ್ಟ ಲಿಂಗವ ಕಿರಿದುಮಾಡಿ,
ತೀರ್ಥಲಿಂಗವ ಹಿರಿದುಮಾಡಿ ಹೋದಾತಂಗೆ ಅಘೋರ ನರಕ ತಪ್ಪದು
ಕಾಣಾ ಚೆನ್ನಮಲ್ಲಿಕಾರ್ಜುನಾ.
ಶ್ವಾನ = ನಾಯಿ
ನಂಬಿದ ಹೆಂಡತಿಗೆ ಗಂಡನೊಬ್ಬನೆ ಕಾಣಿರೋ,
ನಂಬಬಲ್ಲ ಭಕ್ತಂಗೆ ದೇವನೊಬ್ಬನೆ ಕಾಣಿರೋ.
ಬೇಡ ಬೇಡ, ಅನ್ಯ ದೈವದ ಸಂಗ ಹೊಲ್ಲ !
ಬೇಡ ಬೇಡ, ಪರದೈವದ ಸಂಗ ಹೊಲ್ಲ !
ಬೇಡ ಬೇಡ, ಅನ್ಯ ದೈವವೆಂಬುದು ಹಾದರ ಕಾಣಿರೋ,
ಕೂಡಲಸಂಗಮದೇವ ಕಂಡಡೆ ಮೂಗ ಕೊಯ್ವ ಕಾಣಿರೊ. -೧/೬೧೭ [1]
ಕಟ್ಟಿದ ಲಿಂಗವ ಕಿರಿದು ಮಾಡಿ,
ಬೆಟ್ಟದ ಲಿಂಗವ ಹಿರಿದು ಮಾಡುವ ಪರಿಯ ನೋಡ!
ಇಂತಪ್ಪ ಲೊಟ್ಟಿಮೂಳರ ಕಂಡರೆ
ಗಟ್ಟಿವುಳ್ಳ ಪಾದರಕ್ಷೆಯ ತೆಗೆದುಕೊಂಡು
ಲೊಟಲೊಟನೆ ಹೊಡೆಯೆಂದಾತ ನಮ್ಮ ಅಂಬಿಗರ ಚೌಡಯ್ಯ. /೯೩ [1]
ನಿಜಗಂಡನ ಸಂಗವನೊಲ್ಲದೆ ಬೊಜಗರ ಸಂಗ ಮಾಡುವ
[ಬೋಸ]ರಿತೊತ್ತಿಗೆಲ್ಲಿಯದೊ ನಿಜಮುತ್ತೈದೆತನ?
ತ್ರಿಜಗ ವಂದಿತ ಲಿಂಗವ ಕರಕಮಲದಲ್ಲಿ ಹಿಡಿದುಕೊಂಡಿರ್ದ ಬಳಿಕ
ಅಲ್ಲಿ ನಂಬಿ ಪೂಜಿಸಿ ಮುಕ್ತಿಯ ಪಡೆಯಲರಿಯದೆ
ಲೋಕದ ಗಜಿಬಿಜಿ ದೈವಂಗಳಿಗೆರಗುವ
ಕುನ್ನಿ ಮಾನವರ ಕಂಡರೆ ಯಮನು ಜಿಗಿದೆಳೆದೊಯ್ದು ಕೊಲ್ಲದಿಪ್ಪನೆ?
ಹಾಗೆ ಸಾಯಲೆಂದಾತ ನಮ್ಮ ಅಂಬಿಗರ ಚೌಡಯ್ಯ. /೧೭೭ [1]
ಬೊಜಗರ = ಜಾರ, ವಿಟಪುರುಷ,
[ಬೋಸ]ರಿ = ಕಪಟಿ, ಜಾರೆ, ಹಾದರಗಿತ್ತಿ
ಬೆಟ್ಟದ ಲಿಂಗವ ಹಿರಿದು ಮಾಡಿ[ಕೊಂ]ಡು ಪರಿವ ಕೊಟ್ಟಿ ಮೂಳರಿರಾ,
ಬಿಟ್ಟುಕೊಡಿ ನಿಮ್ಮ ಇಷ್ಟಲಿಂಗವ.
ನಮ್ಮ ಕೈಗೆ ಕೊಡದಿದ್ದಡೆ, ನಟ್ಟನಡುನೀರೊಳಗೊಯ್ದಿ,
ಕಟ್ಟಿ ಮುಳುಗಿಸಿ
ನಿಮ್ಮನು ಲಿಂಗೈಕ್ಯರ ಮಾಡುವೆನೆಂದಾತ ನಮ್ಮಂಬಿಗ ಚೌಡಯ್ಯ. /೨೦೦ [1]
ಕೊಟ್ಟಿ = ಕೆಟ್ಟ ವ್ಯಕ್ತಿ, ನಾಚಿಕೆಗೇಡಿ, ಸಲ್ಲದುದು, ನಿಜವಲ್ಲದುದು
ಬೆಟ್ಟದ ಲಿಂಗವ ಹಿರಿದುಮಾಡಿ,
ತನ್ನ ಇಷ್ಟಲಿಂಗವ ಕಿರಿದುಮಾಡುವ ಮೂಳಹೊಲೆಯರಿರಾ,
ಅಣುರೇಣುತೃಣಕಾಷ್ಠ ಮೊದಲಾದ
ಬ್ರಹ್ಮಾಂಡ ಪರಿಪೂರ್ಣವಾದ
ಮಹಾಲಿಂಗವೆ ಅಂಗಕ್ಕೆ ಗುರುವು ಎಂದು ಸಂಬಂಧಿಸಿ
ಸರ್ವಸಂ[ಕು]ಲವ ತೋರಿದ ಬಳಿಕ,
ಇಂತಪ್ಪ ಮೋಕ್ಷಕ್ಕೆ ಕಾರಣವಾದ ಲಿಂಗವನು ಅಡಿಮಾಡಿ
ನೆಟ್ಟ ಕಲ್ಲಿಂಗೆ ಅಡ್ಡಬೀಳುವ
ಹೊಲೆಯರಿಗೆ ಲಿಂಗ ಕಟ್ಟುವುದು ಕಿರಿದು,
ಗೊಡ್ಡೆಮ್ಮೆಗೆ ಲಿಂಗವದು ಕರ ಲೇಸು.
ಇಂಥ ಮೂಳ ಹೊಲೆಯರು ಶಿವಭಕ್ತರೆಂದು ನುಡಿವ ಭ್ರಷ್ಟರನು
ಕತ್ತೆಯನೇರಿಸಿ ಕೆರಹಿನಟ್ಟೆಯಲಿ ಹೊಡೆಯೆಂದಾತ ನಮ್ಮ ಅಂಬಿಗರ ಚೌಡಯ್ಯನೆಂಬ ನಿಜಶರಣನು. /೨೦೧ [1]
ಕೆರ = ಮೆಟ್ಟು, ಎಕ್ಕಡ, ಪಾದರಕ್ಷೆ
ಗಂಡನೆಂಜಲಿಗೆ ಹೇಸುವಳು ಮಿಂಡನ ತಂಬುಲವ ತಿಂಬುವ ತೆರನಂತೆ,
ಗುರುವಿನುಪದೇಶವ ಕೊಂಡು,
ಅನೀತಿ ದೇವರುಗಳ ಎಡೆಯ ತಿನ್ನುವಂತಹ ಮಾದಿಗರು
ನೀವು ಕೇಳಿರೊ.
ಅಂಡಜ ಉತ್ಪತ್ತಿ ಎಲ್ಲ ದೇವರಿಂದಾಯಿತ್ತು.
ಮೈಲಾರ, ಬೀರ, ಭೈರವ, ಧೂಳ, ಕೇತನೆಂಬ
ಕಿರಿ ದೈವಕ್ಕೆರಗಿ, ಭಕ್ತರೆನಿಸಿಕೊಂಬುವ
ಚಂಡಿನಾಯಿಗಳ ಕಂಡು ಮನ ಹೇಸಿತ್ತೆಂದಾತ
ನಮ್ಮ ಅಂಬಿಗರ ಚೌಡಯ್ಯ ನಿಜಶರಣನು. /೧೩೦ [1]
— Preceding unsigned comment added by 208.15.90.2 (talk) 13:48, 3 March 2015 (UTC)
Template:Lingayatism
Dear Irrigator, I would like to request you, not to repeatedly change the image of the Template:Lingayatism. It creates confusion that Lingayat worship Shiva. But in reality Lingyat's worship GOD in the form "Ishtalinga" Which is not symbol of Shiva. Lingayat does not worship SHIVA. Please refer these Vachanas.
ಗಂಗಾಧರ ಗೌರೀಶ ದೇವರಲ್ಲ, ಶಂಕರ ಶಶಿಧರ ದೇವರಲ್ಲ,
ಪಂಚಮುಖ, ದಶಭುಜವನುಳ್ಳ ನಂದಿವಾಹನರು ದೇವರಲ್ಲ,
ತ್ರಿಶೂಲ ಖಟ್ವಾಂಗಧರರು ದೇವರಲ್ಲ,
ಬ್ರಹ್ಮಕಪಾಲ ವಿಷ್ಣುಕಂಕಾಳ ದಂಡವ ಹಿಡಿದ ಪ್ರಳಯಕಾಲರುದ್ರ ದೇವರಲ್ಲ,
ನಿರಾಳಸ್ವಯಂಭುಲಿಂಗವ ತಾನೆಂದರಿದಡೆ ತಾನೆ ದೇವ ನೋಡಾ
ಅಪ್ರಮಾಣಕೂಡಲಸಂಗಮದೇವ. -- ಬಾಲಸಂಗಯ್ಯ ಅಪ್ರಮಾಣ ದೇವ /599 [1]
ರುದ್ರ ದೇವರೆಂದು ಆರಾಧಿಸಿ
ಶಿಲೆಯೊಳಗೆ ಹೋರಟೆಗೊಂಡು ಕೆಟ್ಟರಲ್ಲಾ ಭಕ್ತ ಜನಂಗಳು.
……..
ಗಂಗೆವಾಳಕಸಮಾರುದ್ರರೊಳಗಾದ ಬಂಧನವಿರಹಿತ
ಲೀಲೆಗೆ ಹೊರಗಾದ ಸ್ವಯಂಭೂವಯ್ಯಾ ಎನ್ನ ದೇವ. --ಮೋಳಿಗೆ ಮಾರಯ್ಯ
ರುದ್ರ ದೈವವಾದಡೆ ಕಪಾಲವ ಹೊತ್ತು ತಿರುಗಲೇಕೆ?
ವಿಷ್ಣು ದೈವವಾದಡೆ ದಶಾವತಾರಕ್ಕೊಳಗಾಗಲೇಕೆ?
ಬ್ರಹ್ಮ ದೈವವಾದಡೆ ಶಿರವ ಹೋಗಾಡಲೇಕೆ?
ಇಂತೀ ಮೂರು ಅಳಿವಿಂಗೊಳಗು. --ಗುಪ್ತಭಕ್ತಿಯ ಮಂಚಣ್ಣ
ದೇವರು ಸಮಯ ಕುಲಕ್ಕೆ ಹೊರುಗು
ವಿಷ್ಣು ದೈವವಾದಡೆ ಪಾಂಡವರ ಬಂಡಿಯ ಬೋವನಾದ;
ಬ್ರಹ್ಮ ದೈವವೆಂದಡೆ ಆ ಬೋವಂಗೆ ಕಂದನಾದ.
………
ರುದ್ರ ದೈವವೆಂದಡೆ ಅರ್ಧ ನಾರಿಗೆ ಸಿಕ್ಕಿದ.
ಇಂತೀ ಸಮಯ ಕುಲಕ್ಕೆ ಹೊರಗಾಗಿ, ಶಕ್ತಿಸಮಯ
ನಿರಸನನಾಗಿ ನಿಂದುದು
ಸದಾಶಿವಮೂರ್ತಿ ಲಿಂಗಮೊಂದಲ್ಲದಿಲ್ಲಾ ಎಂದೆ. --ಅರಿವಿನ ಮಾರಿತಂದೆ
ತ್ರಿಪುರವನುರುಹಿದ ತ್ರೀನೇತ್ರನಲ್ಲ;
ಅಂಧಕಾಸುರನ ಮೆಟ್ಟಿ ನಾಟ್ಯವನಾಡಿದಾತನಲ್ಲ;
ಖಂಡ ಕಪಾಲಿಯಲ್ಲ, ಮುಂಡಧಾರಿ ತಾನಲ್ಲ;
ಭೂ ಮಂಡಳದೊಳಗೆ ಬಂದು ಸುಳಿವಾತನಲ್ಲ;
ಈಶ್ವರನಲ್ಲ, ಮಹೇಶ್ವರನಲ್ಲ,
ಗುಹೇಶ್ವರನೆಂಬ ಲಿಂಗ ಅಪಾರಮಹಿಮನು! --ಅಲ್ಲಮಪ್ರಭುಗಳು
for more please visit. http://lingayatreligion.com/K/VachanaSahitya/BrahmaVishnuShivaDevaralla.htm
http://lingayatreligion.com/GuruBasava/Lingayat_does_not_believe_Brahma_Vishnu_and_Shiva.htm
If you use Shiva in this template people will think lingayat also worship Shiva which is wrong.
So Please use this shiva in other hindu stub, but do not use in Lingayat Stub.
Cheral 12:20, 10 February 2015 (UTC)
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Possession of a BSc in Chemistry does not make someone a chemical engineer, no matter how much you admire the actor.Chemical Engineer (talk) 17:53, 25 March 2011 (UTC)
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I reverted the info you added because those weren't reliable soruces; but looking more closely, I see it was directly copied from those sources. You may never copy text from non-public domain sources onto wikipedia, under any circumstance. This is the same issue as raised in the above section. Please ask if you have questions. Qwyrxian (talk) 22:31, 25 April 2011 (UTC)
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- Thanks for your concern.This image which i have uploaded is actually the digital version of the printed photo which i have in my collections from my family.This private image was shot a few decades back and hence is not copyrighted.I claim it's rights since it is in my collection.Thank you again.awaiting your reply.-- ~ Irrigator talk 09:57, 3 September 2011 (UTC)
A cup of coffee for you!
i wanted to make the page on kjp. u beat me to it.never mind!.give me some work to do in the page. Harishrawat11 (talk) 12:00, 3 December 2012 (UTC) |
A cup of tea for you!
Good work uploading the image - Shivappanayaka.jpg Talk tome 15:50, 10 March 2013 (UTC) ]
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Why are you delete the following link? Jakkasandra Nanjappa (talk) 17:03, 21 January 2016 (UTC)
Reference errors on 4 February
Hello, I'm ReferenceBot. I have automatically detected that an edit performed by you may have introduced errors in referencing. It is as follows:
- On the Patil page, your edit caused a broken reference name (help). (Fix | Ask for help)
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You are reverting the other editor for vandalism, but you have not warned him or raised the issue on the talk page. If it's vandalism, warn him and/or report him. If it's not then you are edit warring. Content disputes are not vandalism. Neither are unsourced or poor edits. Meters (talk) 03:49, 6 February 2016 (UTC)
- I do agree with you. Considering my limited time, i did not have any option apart from reversals. Will look into it, though. Thank You.-- ~ Irrigator talk 19:48, 6 February 2016 (UTC)
You currently appear to be engaged in an edit war according to the reverts you have made on Gowda. Users are expected to collaborate with others, to avoid editing disruptively, and to try to reach a consensus rather than repeatedly undoing other users' edits once it is known that there is a disagreement.
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- Regarding the Edit war thing, the issue has been resolved. Moreover, i did not violate the Bright-line rule. Considering the nature of the topic, it was too tough to collaborate with users who used to put repeatedly the same content through IP addresses. The article can be considered too sensitive, subsequently, two user IDs were created by two different persons to exclusively edit the article. And, about the image of family tree, it is as good as the other images uploaded which do appear to be of original research at the outset. Considering the genealogical nature of the topic it depicts, and it's rarity, i do believe that it can not be classified as being of WO:OR. I do consider the image as relevant to the article, hence, i will put it back. Your opinion is heartly welcome. Thank You.- ~ Irrigator talk 02:16, 10 February 2016 (UTC)
Wikipedia and copyright
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It's very important that contributors understand and follow these practices, as policy requires that people who persistently do not must be blocked from editing. If you have any questions about this, you are welcome to leave me a message on my talk page. Thank you. The Masked Man of Mega Might (talk) 10:09, 13 February 2016 (UTC)
- I appreciate your concern, but, i did not get where exactly i did the copyright violation. Nowhere i did the copy paste. Please take time to point out. Thank you.-- ~ Irrigator talk 14:53, 13 February 2016 (UTC)
- Hi, these edits [1], [2] have been copied directly from the PTI news story [3], also carried by various other news agencies [4] [5] [6]. This is not allowed. The Masked Man of Mega Might (talk) 21:54, 13 February 2016 (UTC)
- Dude, i have edited the page from my office which has a restricted internet connection. Only Google search is allowed, not even gmail, while i have got access to English wikipedia beacuse i requested for it. How come it is possible for me to copy paste the content from the webpages whose URl can only be seen while not their contents? I hope you understand. Cheers. ~ Irrigator talk 05:20, 14 February 2016 (UTC)
- Hi, I do not understand. You introduced copyrighted text into the article here and here with the summary "added content" and the template above is just a reminder not to do it again. The Masked Man of Mega Might (talk) 07:10, 14 February 2016 (UTC)
- Dude, i have edited the page from my office which has a restricted internet connection. Only Google search is allowed, not even gmail, while i have got access to English wikipedia beacuse i requested for it. How come it is possible for me to copy paste the content from the webpages whose URl can only be seen while not their contents? I hope you understand. Cheers. ~ Irrigator talk 05:20, 14 February 2016 (UTC)
- Hi, these edits [1], [2] have been copied directly from the PTI news story [3], also carried by various other news agencies [4] [5] [6]. This is not allowed. The Masked Man of Mega Might (talk) 21:54, 13 February 2016 (UTC)
about creating page
Hi! This is Madhu, i would like to create the page. can u assist me? Plz ಲವ್ ಯು ಪೂ (talk) 14:54, 31 March 2016 (UTC)
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August 2021
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- Hello, i have only removed the faulty template (Template:EngvaB) which was unnecessarily displayed on the page, as seen here. Anyway please always correct me for any mistakes, Thank you. ~ Irrigator talk 17:03, 11 August 2021 (UTC)
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Umakant Bhalerao (talk) 06:46, 29 December 2021 (UTC)
- @COPYVIO text. While I trust Umakant's judgment on this, I would urge them to to provide "more and better particulars". As for the historical information, I note that the Digital South Asia Library UChicago page says Whenever possible, the Digital South Asia Library and the Digital Dictionaries of South Asia use a Creative Commons license. However, some materials are governed by further copyright restrictionsPete AU AKA
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