Warsh

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Warsh (ورش)
Born728CE
110AH
Egypt
Died812CE
197AH
Egypt
Other namesAbu Sa'id Uthman Ibn Sa‘id al-Qutbi, عثمان بن سعيد بن عبد الله ، أبو سعيد المصري

Abu Sa'id Uthman Ibn Sa‘id al-Qutbi, better known as Warsh (110-197AH), was a significant figure in the history of

reading method of Nafi‘ al-Madani.[1][2][3] Together, their style is the most common form of Qur'anic recitation in the generality of African mosques outside of Egypt,[4] and is also popular in Yemen[5] and Darfur despite the rest of Sudan following the method of Hafs.[6] The method of Warsh and his counterpart Qalun was also the most popular method of recitation in Al-Andalus.[7] The majority of printed Mushafs today in North Africa and West Africa follow the reading of Warsh.[8]

He died in 812CE.[2]

Warsh recitation

Warsh 'an Naafi' is one of the main canonical methods of reciting the

Hafs 'an 'Asim
.

History

Imam Warsh (110-197AH) was born Uthman Ibn Sa‘id al-Qutbi in Egypt. He was called Warsh, a substance of milk, by his teacher Naafi' because he was light skinned.[10] He learned his recitation from Naafi' at Medina. After finishing his education, he returned to Egypt where he became the senior reciter of the Quran.[11]

In the 10th century, the Muslim scholar

Islamic Iberia
. The Warsh 'an Naafi' transmission represents the recitational tradition of Medina.

Comparison of Warsh and Hafs recitation

The

Hafs 'an Asim in orthography. The majority of differences do not affect the meaning. Yet in some cases the differences change the implications of the verse. In verse 2:184 Hafs recites the verse to be "... a ransom [as substitute] of feeding a poor person...". On the other hand, Warsh reads it "... a ransom [as substitute] of feeding poor people..."[13]
Other variants that go beyond orthography include :

رواية ورش عن نافع رواية حفص عن عاصم Ḥafs Warsh Chapter and Verse
يَعْمَلُونَ تَعْمَلُونَ you do they do Al-Baqara 2:85
وًأَوْصّى وَوَصَّى enjoined instructed Al-Baqara 2:132
سَارِعُوا وَسَارِعُوا And hasten to Hasten to
Al 'imran
3:133
مَا تَنَزَّلُ مَا نُنَزِّلُ we do not send down... they do not come down...
Al-Ḥijr
15:8
قُل قَالَ he said say!
Al-Anbiyā'
21:4
كَثِيرًا كَبِيرًا mighty multitudinous Al-Aḥzāb 33:68
بِمَا فَبِمَا then it is what it is what
Al-Shura
42:30
نُدْخِلْهُ يُدْخِلْهُ he makes him enter we make him enter
Al-Fatḥ
48:17

Another major difference between Hafs and Warsh recitation of the Quran is the pronunciation of the words. Modern Qurans have diacritical marks (known as Tashkil) and in some cases pronouncing the word differently could imply different meaning. Here are some examples:

رواية ورش عن نافع رواية حفص عن عاصم Ḥafs Warsh Chapter and Verse
مَلِكِ مَالِكِ Owner King
Al-Fatihah Q1
:4 (Q1:3 in Warsh)
يٌكَذّبُونَ يَكْذِبُونَ they lie they were lied to (or) they deny
Q2
:10 (Q2:9 in Warsh)
قُتِلَ قَاتَلَ And many a prophet fought And many a prophet was killed Al 'imran Q3:146
سَاحِرَانِ سِحْرَانِ two works of magic two magicians
Q28
:48

See also

Ten readers and transmitters

References

  1. ^ a b "The Ten Readers and their Transmitters". www.islamic-awareness.org. Retrieved 2022-12-02.
  2. ^ .
  3. .
  4. .
  5. .
  6. .
  7. .
  8. .
  9. – via Google Books.
  10. ^ Encyclopedia, The Arabic. "الموسوعة العربية".
  11. ^ Nasser, Shady Hekmat. The Transmission of the Variant Readings of the Qur'an: The Problem of Tawatur and the Emergence of Shawadhdh. Leiden: Brill, 2013, p. 154
  12. JSTOR 1596266
    .
  13. ^ A.Brockett, Studies in Two Transmission of the Qur'an, doctorate thesis, University of St. Andrews,Scotland, 1984, p.138
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