Wikipedia:Fringe theories/Noticeboard/Archive 50

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GMO Conspiracy Theories

GMO conspiracy theories (edit | talk | history | protect | delete | links | watch | logs | views)

We have a lot of sources attesting to the existence of GMO conspiracy theories that were removed from the article in violation of

WP:AE
, but first I wanted to get some eyes on his contributions and on the pages he is problematically contributing to.

Thanks,

jps (talk) 18:43, 28 February 2016 (UTC)

I was watching Tsavage's talk page due to a recent discussion so noticed the link here. I am not very familiar with the linked conspiracy article, but am an involved editor in GMO so have encountered Tsavage at other pages. I disagree with them on a few points, in particular a comment they made about
WP:weight and their charactisation of an AAAS source[1]. However, we have worked well together on other related articles (see User talk:Tsavage#Table of GMO's for an example) and overall I think they are a net positive to the GMO debate. AIRcorn (talk)
19:42, 28 February 2016 (UTC)
The weight comment was at Talk:Genetically modified food and I cannot easily find the dif, but will look harder if it becomes necessary. AIRcorn (talk) 19:54, 28 February 2016 (UTC)
I come here from pretty much the same prior experience as Aircorn, and I pretty much agree with what Aircorn just said. I'll admit to finding some of Tsavage's ideas strange at times, or at least that I sometimes disagree, but I'm not seeing disruption. I also do not think that this is the right place to discuss whether or not to go to AE. --Tryptofish (talk) 21:54, 28 February 2016 (UTC)
We can discuss whether to go to AE or not. There is no other venue for doing this that will elicit outside opinion, and I found your opinion and Aircorn's to be useful. My god, this place is turing into a
WP:BURO nightmare. jps (talk
) 01:40, 2 March 2016 (UTC)

NOTE: As this is a behavioral comment about me, it seems relevant that excerpts from this article are nominated for "Did you know", by the article's originator (I9Q79oL78KiL0QTFHgyc aka jps), and my placement of the POV tag and comment today apparently threatens to derail that nomination, and are being argued against there by I9Q79oL78KiL0QTFHgyc/jps. (I was unaware of the nomination, and discovered it by ping, as I was mentioned in the DYK discussion.) --Tsavage (talk) 22:37, 28 February 2016 (UTC)

Describing someone as a 'WP:FRINGE-promoter of dubious sourcing standards' should not be done without difs, as it could reasonably read as a personal attack. Dialectric (talk) 23:49, 28 February 2016 (UTC)
Eh, their contributions are easy for you to click on above. You can decide whether you think my analysis is correct or not. This is not an arbcom tribunal. This is a discussion about how to deal with fringe theories and sometimes that involved trying to figure out what the agenda of editors actually is. jps (talk) 01:33, 2 March 2016 (UTC)

Recent edits removing Cancer Research UK as unreliable, etc. May need eyes.

talk
) 15:52, 2 March 2016 (UTC)

I just weighed in at the talk page and watched the article. MjolnirPants Tell me all about it. 19:38, 2 March 2016 (UTC)

9-11 conspiracy theory at
Zim Integrated Shipping Services

See [2]. More eyes needed for this article. Figureofnine (talkcontribs) 13:06, 29 February 2016 (UTC)

Seems to be taken care of. Added it to my watchlist. Kleuske (talk) 10:55, 4 March 2016 (UTC)

SS ideology article

Ideology of the SS and the main SS article, see [3] could use more eyes. Problem is SS theories/nomenclature/pseudoscientific bullhockey being presented in Wikipedia's voice, which I guess ain't a good thing is it? Being fixed in the "ideology" article but not yet addressed in the main SS article. Coretheapple (talk) 16:34, 4 March 2016 (UTC)

Discussion about generally considering articles from
predatory publishers
unreliable

There is a discussion here if that topic is of interest. It has been going on since Feb 26, but just wanted to make sure folks here are aware of it. Jytdog (talk) 18:05, 4 March 2016 (UTC)

There's little reason a respected expert would need to vanity publish something mainstream, and it's even less likely that we would need to resort to a journal like that to cite something that's appropriate for inclusion in a general purpose encyclopedia. Left remarks there to that effect. Geogene (talk) 20:55, 4 March 2016 (UTC)

Coding (therapy)

I trimmed out some text sourced to an OMICS Group journal, but even before that it was not obvious if this is notable bollocks. Please review and give it some thought. Guy (Help!) 23:40, 4 March 2016 (UTC)

I've heard of this before (being a skeptic who loves to read, that's my heuristic for notability, and it's been pretty accurate so far). To be honest, I'm not sure it's completely bollocks, either. It's just a specific application of operant conditioning with a heavy emphasis on the power of the placebo effect. MjolnirPants Tell me all about it. 14:46, 5 March 2016 (UTC)
Merge candidate? Guy (Help!) 23:04, 7 March 2016 (UTC)
I say yes. The article is a stub and I think that while it's notable enough for inclusion here, I'm not sure it's a... big? enough subject for its own article. MjolnirPants Tell me all about it. 14:40, 9 March 2016 (UTC)

Kerala 1st century churches

In List of oldest church buildings three Indian churches allegedly built in the 1st century were added. One of them already has an article where the construction date is cited to an (off-line) book; the two others even do not have articles (isn't it strange that the two of the three oldest churches in the world do not have articles?) but I assume these will be forthcoming.--Ymblanter (talk) 20:07, 9 March 2016 (UTC)

This is simple confusion between the (traditional) date of founding a congregation and the date of construction of a church building. Both are possible senses of the word "church" but this list is meant to be about church buildings. --Amble (talk) 20:14, 9 March 2016 (UTC)
Thanks, I will remove them.--Ymblanter (talk) 20:20, 9 March 2016 (UTC)

Randolph Stone

Looks like in part a coatrack for "Polarity Therapy", a variety of

talk
) 12:32, 11 March 2016 (UTC)

Alexbrn, it may very well be bollocks, that doesn't mean the article subject isn't notable. Kindzmarauli (talk) 19:05, 11 March 2016 (UTC)

Maybe, but that's irrelevant as nobody has mentioned notability.
talk
) 19:43, 11 March 2016 (UTC)
I'm glad to hear you want to delete an article on a notable subject. Yay Wikipedia. Kindzmarauli (talk) 21:23, 11 March 2016 (UTC)

An IP user is attempting to edit war with me. IP user

talk
) 20:22, 1 March 2016 (UTC)

I noticed that the IP states that being a best selling author makes her notable, but it does not. Just do a search of talk and wikispace for "best selling author" and be prepared to be amazed at the vitriolic, vicious evisceration of such claims. The tl:dr version is that best selling lists are easily manipulated by publishers and even authors, and as such are basically useless for establishing notability on their own. MjolnirPants Tell me all about it. 21:00, 1 March 2016 (UTC)

How to properly qualify a Clayton College PhD?

Do we have some general consensus on this? I changed "In 2002 she earned a PhD in Holistic Nutrition from

talk
) 16:48, 2 March 2016 (UTC)

I would say "unaccredited" rather than "diploma mill". I have no doubt that Clayton College was a diploma mill, but it's not clear that she knew it was a diploma mill necessarily. jps (talk) 01:46, 3 March 2016 (UTC)
Surely anyone who claims to have a doctorate would be aware that some doctorates (i.e. the legitimate ones) require several years to obtain. I am not sure that Clayton College was a diploma mill in the strict sense: an organization that exchanges credentials for money without even a veil of attempting to educate. Clayton probably awarded doctorates to students who had completed less actual work than, say, an A-level or AP secondary school course. But I favor "unaccredited" because it evidently pretended to be teaching something.
I added the fact that Clayton provided no clinical training. Normally, clinical training -- supervised interactions with patients -- is absolutely necessary for ethical practice of health-related professions. Basically she was awarded the ability to tell people "in a doctor's voice" that they should take X supplement, but no one ever checked to make sure she knew not to give a huge dose of homeopathic caffeine to someone with a cold, or Vitamin C to someone with insomnia. Roches (talk) 23:26, 7 March 2016 (UTC)
Diploma mill sounds informal. But I do think it should be noted that the college is unaccredited. -Xcuref1endx (talk) 23:45, 13 March 2016 (UTC)

May need reviewing Jytdog (talk) 20:20, 13 March 2016 (UTC)

(Electromagnetic hypersensitivity is a perceived sensitivity to magnetism that has no basis in scientific research. The article has been tagged "needs more medical references.") I disagree. The article should explain the theory and who believes it and explain that it is not accepted in reliable sources. If it has no acceptance, no more medical references are required. TFD (talk) 21:57, 13 March 2016 (UTC)
I tend to agree with The Four Deuces except that I believe at least one MEDRS source showing that there's nothing to it is needed (as this is a medical claim, and explains why it has no real acceptance in the medical community). I know they exist.
Note that I believe it needs to be stressed in the article that this is not a real medical condition. WP is not here to cater to hypochondriacs. MjolnirPants Tell me all about it. 14:07, 14 March 2016 (UTC)

Gulf Breeze UFO incident

Gulf Breeze UFO incident (edit | talk | history | protect | delete | links | watch | logs | views)

Strikes me as not being particularly article worthy. What do you think?

jps (talk) 13:33, 14 March 2016 (UTC)

I haven't done any research to see if it passes
WP:GNG, but it passes by my usual rule of thumb (me being a skeptic who loves to read, if I've heard of it before, it probably deserves an article). Just bear in mind, this is a heuristic and not a full on endorsement. If I get the chance, I'll look into it further. MjolnirPants Tell me all about it.
14:03, 14 March 2016 (UTC)
It's a well-documented hoax, and a rare instance where we have independent reliable sources clearly saying so. IMO, this is a better target for much-needed rework. - LuckyLouie (talk) 14:12, 14 March 2016 (UTC)
The Kelly-Hopkinsville case is one I've heard of independent of Wikipedia. :) jps (talk) 14:50, 14 March 2016 (UTC)

Alt-med

There's a request by an editor that their topic-ban be lifted for alt-med topics at ANI. Regardless of opinion on the editor, we could use thoughts from editors who've dealt alt-med topics on the outlook of lifting this particular ban.

talk
) 22:40, 7 March 2016 (UTC)

just noticed this, read the request and comments, and think the right result will be forthcoming, without any need for my 2p. Roxy the dog™ woof 18:01, 14 March 2016 (UTC)

Chiropractic Biophysics

Chiropractic Biophysics (edit | talk | history | protect | delete | links | watch | logs | views)

New chiropractic-related page. I'm not sure if it is notable. I can't find many sources on the topic. QuackGuru (talk) 22:05, 15 March 2016 (UTC)

I've boldly redirected to
talk
) 03:45, 16 March 2016 (UTC)
The MEDRS violations have been restored along with non-independent sources. QuackGuru (talk) 04:24, 16 March 2016 (UTC)

Wikipedia:Articles for deletion/Chiropractic Biophysics has started since the redirect was reverted. jps (talk) 09:51, 16 March 2016 (UTC)

Scrambler therapy

Got an IP editor bigging this up off the back of unreliable sources. Would be good if fringe-savvy editors watchlisted it.

talk
) 16:26, 16 March 2016 (UTC)

Electronic harassment (edit | talk | history | protect | delete | links | watch | logs | views)

SPA revising this and similar articles, recently pushing tinfoil hattery about "rough government agents" [5]. Eyes appreciated. - LuckyLouie (talk) 03:39, 11 March 2016 (UTC)

The version you reverted most recently seems to go into a bit of detail on the conspiracy theory. Aside from a few problem sentences (the bit about the impasse is just bollocks), that version seems the better one. I'm curious as to why? Do you see the extra conspiracy theory information as lending credence to the conspiracy theory? If so, wouldn't a minor re-write fix that? I'm happy to help, I just want to make sure I understand your position. MjolnirPants Tell me all about it. 15:31, 14 March 2016 (UTC)
I'm taking a break from the page. I'm tired of
persistent and disruptive SPAs lobbying to get the article to treat psychiatrically-validated mental illness and a secret campaign of microwave-induced mind torture as equally valid explanations. - LuckyLouie (talk
) 02:03, 17 March 2016 (UTC)

I see a lot of names of people he supposedly influenced or was influenced by, but not a lot of sources. Doug Weller talk 07:27, 13 March 2016 (UTC)

Never heard of him. Also, that image is not a passport photo, despite what the caption says. Even in the 40's, they required a portrait view with eye wear removed, not this kind of dramatic 3/4 glamour shot. MjolnirPants Tell me all about it. 14:09, 14 March 2016 (UTC)
He has a big GScholar footprint; I suspect the the issue is just that the article is under-cited, perhaps because the matters at hand aren't very important to Anglo-American interests. Mangoe (talk) 21:14, 14 March 2016 (UTC)
He's kind of the Ayn Rand of occultism (although they would have considered themselves mortal enemies because one wrote about economics and the other magic, their fans tends to occupy the same niche in their respective circles). I would agree that the article needs more sourcing, but it's got almost a hundred citations right now. Pruning unsourced or improperly sourced material is probably be more prudent. Ian.thomson (talk) 14:40, 17 March 2016 (UTC)

Problematic discussion at RS/N

In the thread Past Life Regression Article, there is a user whose handle is the name of the author of some material about the subject attempting to make the case that the article in question should include claims that Reincarnation is a real phenomenon. So far, I'm the only one arguing against him (others have contributed their thoughts on policy, sometimes agreeing with or disagreeing with me). If anyone else could help explain why we can't do this, it'd be appreciated. MjolnirPants Tell me all about it. 18:27, 18 March 2016 (UTC)

The talk page for this article appears to be locked against editing by unregistered users - preventing me from drawing attention to the latest development, which casts serious doubts regarding claimed investment by Industrial Heat LCC in the device. See this article [6] and the statement from IH themselves [7] As it currently stands, the article (wisely) says nothing about IH's involvement anyway, but previous versions included such material, and there seems to be recent discussion on possibly restoring it. Accordingly it would seem wise to at least note on the talk page that as per every previous claimed 'investor' in the E-Cat, nothing has come of the venture beyond the usual flim-flam - the NET article possibly doesn't meet WP:RS, but the IH statement is certainly sufficient to invalidate earlier claims about the level of their involvement. It is probably too much to hope that the ever-optimistic promoters of this device on Wikipedia will finally get the point and find something a bit more credible to plug instead, but at least you can draw a line under this latest episode. Accordingly I would appreciate it if someone could copy this to the article talk page, and/or raise the matter there themselves. Thanks. 86.163.197.112 (talk) 19:52, 19 March 2016 (UTC)

Is it normal/allowed for the talkpage to be locked? I never heard of that. PermStrump(talk) 22:18, 19 March 2016 (UTC)
NM I read the page on sanctions. Apparently it's a thing. I added it to my watchlist, but I don't know when I'll have time to really look into it as I never heard of it before. PermStrump(talk) 22:24, 19 March 2016 (UTC)
Yes, it is perfectly cromulent when an article talk page is being disrupted by cranks and hucksters. New Energy Times is not a
WP:RS, though - it's a cold fusionist fanzine. I posted a note to the talk page. Guy (Help!
) 22:49, 19 March 2016 (UTC)

I feel bad for cold fusioneers. This situation is so transparently corrupt to outsiders looking in that it can't help but cast doubt on the entire community of cold fusion. I gather that Krivit's campaign against Rossi is motivated largely by this fear (as well correctly smelling the rat where it is, but I don't understand why Krivit can't smell it in the Kimmel Institute or in the SPAWAR claims either...). Rossi's machinations represent a real existential threat to those who have been patiently over the course of 25 years trying to convince the world that they balked too soon at Pons and Fleischmann type claims. jps (talk) 15:22, 20 March 2016 (UTC)

Wikipedia:Articles for deletion/Hurricane Katrina as divine retribution

Wikipedia:Articles for deletion/Hurricane Katrina as divine retribution

Of possible interest to board watchers.

jps (talk) 16:40, 21 March 2016 (UTC)

Mind-body/Bodymind

Is it just me or do these concepts all sound like the same thing?

And these techniques...

Maybe some of them don't belong on the list. It's hard to tell. But what does one do about such a large number of articles on essentially the same thing? PermStrump(talk) 05:05, 19 March 2016 (UTC)

I thought that
Alexander technique is used by singers (standing up straight and relaxing the right muscles produces a good tone). WhatamIdoing (talk
) 22:29, 22 March 2016 (UTC)

Cryonics

More eyes welcomed on Cryonics and Talk:Cryonics (again) - David Gerard (talk) 10:33, 23 March 2016 (UTC)

Seconded. Much nutjubbery there. Guy (Help!) 12:36, 23 March 2016 (UTC)
As someone who has made serious plans to have their head frozen after death, what specific piece of nutjobbery is the problem? Only in death does duty end (talk) 13:11, 23 March 2016 (UTC)
Is this the 'open letter' rubbish? Not really nutjobbery but then its also over-exaggerating/misleading the purpose of said letter. Cryonics is a legitimate field of science which will (hopefully) one day have great applications in medicine. In some areas research has already had practical applications. The problem seems to be that the material is attempting to be used to support/answer the question 'Can I be frozen and brought back to life?' when really its only valid to support/answer 'Is this a real scientific field as opposed to quackery?'. Which are two very different things. Only in death does duty end (talk) 13:35, 23 March 2016 (UTC)

5:2 diet

Another in the long-running series of

talk
) 15:18, 25 March 2016 (UTC)

Star of Bethlehem

The Star of Bethlehem page attracts a lot of fringe theories, with lots of people eager to promote their own theories, despite the widespread scholarly assumption that the star is a literary construct.

I have been engaged with an editor who has one particular fringe view: that the birth of king Herod was four years later than generally accepted. This may seem a trivial point but it is of great importance to some fundamentalist Christians who are bothered by the fact that the Gospel of Luke says the birth of Jesus took place during the reign of Herod and at the time of the census - which took place ten years after Herod died. This is an old chestnut, and many elaborate theories have been put forward in the past to explain away the problem. Modern scholars have given up on this, dismissing such arguments as "exegetical acrobatics" (Geza Vermes).

The editor, Al Leluia81, has been trying to promote his own personal view on the Star of Bethlehem page. Section Star_of_Bethlehem#Relating_the_star_historically_to_Jesus.27_birth

Not only are his edits skewed towards equal treatment of this fringe view, he appears to be editing in bad faith. He has removed critical edits, claiming they are "promotional"; he has implied three bible versions promote a particular dubious version of the biblical text, when they actually include them only as possible aternatives; he has used poor quality, non- academic sources and demands they be given equal treatment to established mainstream scholarly sources; and he has accused me of harassment for calling him out for this.

An example of this is an edit based on poor sources and an amateur's error. I explained why this was wrong:https://en.wikipedia.org/wiki/Talk:Star_of_Bethlehem#Removal_of_Beyer_text It is a very clear and detailed explanation. This error has no support in modern Josehus scholarship. Anyone familiar with the issue would know this. Yet the editor simply reverted the text with a series of poor quality sources.

--Rbreen (talk) 20:35, 25 March 2016 (UTC)

Looking at the "Relating the star historically to Jesus' birth" section, I don't see what it's doing there, since it is almost entirely devoted to the messy business of working out the date of Herod's death and doesn't mention the star at all. Mangoe (talk) 21:09, 25 March 2016 (UTC)
I agree with Mangoe, and just whacked that entire subsection in a drive-by edit. I'm sure it'll be back very soon in some form, but I didn't see the need to drag the reader through a quagmire of other controversies that really don't seem to have a bearing on the subject. Hard to see how it can help resolve anything about Biblical chronology if probably didn't happen. Geogene (talk) 21:44, 25 March 2016 (UTC)
The Using Herod's Death To Determine Jesus Birth stuff would be better suited at an article like
Date of birth of Jesus of Nazareth (currently in AfD but seems to have a chance of survival). - LuckyLouie (talk
) 12:22, 26 March 2016 (UTC)

Yahweh

Not really a fringe theory but more of a case of potential undue weight on certain topics/viewpoints, so related. Seeking outside opinion/request for comment on talk page of Yahweh. -KaJunl (talk) 23:18, 19 March 2016 (UTC)

This user is simply not accustomed to how academics talk of religion. I answered the following at Talk:Yahweh:
I suggest that he quickly reads five recent Bible scholarship books published by Oxford University Press in order to understand how academics talk about the Bible and its history. The basics of the Yahweh question are outlined in A History of God, a really good book for beginners. I suggest he should read it first. Tgeorgescu (talk) 00:19, 20 March 2016 (UTC)
The OP considers the
WP:UNDUE
because he never got an university education as far as religion studies are concerned and it is understandable that people who never had such chance consider weird what academics have to say about the gods of the Bible.

Ehrman, Bart (2010). "A Historical Assault on Faith". Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible (And Why We Don't Know About Them). HarperCollins e-books. pp. 3–4.

ISBN 9780061173943. My hunch is that the majority of students coming into their first year of seminary training do not know what to expect from courses on the Bible. ... Most students expect these courses to be taught from a more or less pious perspective, showing them how, as future pastors, to take the Bible and make it applicable to people's lives in their weekly sermons.
Such students are in for a rude awakening. Mainline Protestant seminaries in this country are notorious for challenging students' cherished beliefs about the Bible—even if these cherished beliefs are simply a warm and fuzzy sense that the Bible is a wonderful guide to faith and practice, to be treated with reverence and piety. These seminaries teach serious, hard-core Bible scholarship. They don't pander to piety. They are taught by scholars who are familiar with what German- and English-speaking scholarship has been saying about the Bible over the past three hundred years. ...
The approach taken to the Bible in almost all Protestant (and now Catholic) mainline seminaries is what is called the "historical-critical" method. It is completely different from the "devotional" approach to the Bible one learns in church.
{{cite book}}: Cite has empty unknown parameter: |1= (help
)

Quoted by Tgeorgescu (talk) 00:25, 20 March 2016 (UTC)
While Wikipedia nowhere requires us to be experts in order to write articles, a basic understanding of the field you're editing in
WP:RANDY is of application. Tgeorgescu (talk
) 01:19, 20 March 2016 (UTC)
The spectre that haunts this field isn't Randy; it's
Oolon Colluphid. There are, after all, even when you discount the fundagelicals as hopelessly backward, a lot more seminaries than those in the mainline which are to some greater or lesser extent apostate. The Germanic hist-crit school has spent a century in the pretense that it's the only way of looking at things once you've thrown off the shackles of naive religious credulity or or dogmatic literalism, but there are, after all a lot more Catholic seminaries, and even in the mainline, Rudolf Bultmann
isn't everyone's oracle.
If you poke around you can find criticism of Ehrman's latest book, which is pretty much like the criticism of the one before that. From what I can tell a lot of the field does not accept his focus on textual inconsistencies. It's hard to say, without better tools and more time than I have at the moment, what the overall opinion is, because things tend to be drowned out by the anti-religious cheering squad (a whole different set of Randys, but Randys they are). In that wise it is no surprise to me that Jesus, Interrupted is published by HarperCollins, because they push that sort of thing (they've been the publisher for most of Spong's books, for example). Trying to find scholarly reviews of A History of God has proven to be quite difficult, but I have no doubt that Armstrong's thesis is to some large degree disputed; yet we seem to be relying on it in our article as a definitive source.
The root problem is that, once you get past the objective facts of multiple text versions and the data of textual analysis, everything else is speculative. Sure, the
synoptic problem), but this one is pretty bad. Mangoe (talk
) 16:20, 23 March 2016 (UTC)
I didn't say that A History of God was a particularly good scholarly work, only that it serves as a good introduction for people who did not read any scholarship about Yahweh. Those who disagree with Ehrman mostly don't disagree with his facts, they disagree with his pedagogy (focus on textual inconsistencies). I mean, everybody knows the textual inconsistencies are there, but many still find the Bible theologically reliable. The point of the historical-critical research is not that the Bible would be theologically unreliable (remember they discuss falsifiable historical statements, not what believers should believe as a matter of true faith). Its point is that Mark's theology is different from Matthew's theology, different from Luke's theology, different from Paul's theology, etc. This point has to be proven by textual inconsistencies, not that the Bible would be bunk. Tgeorgescu (talk) 18:37, 25 March 2016 (UTC)
As Peter Enns says at [8], the critical-historical method is not the only game in town, but it is pedagogically seen the game every Bible scholar learns to play (in secular universities) before learning other games. If you take time to follow the apologetic criticism of Ehrman at [9], you will see that James White (theologian) states that any student attending a secular US university will be confronted during its classes with arguments similar to those made by Ehrman and that it is extremely rare to catch Ehrman stating an untrue fact about the Bible and/or the history of Christianity. So, this is a confirmation of Ehrman's position in respect to academic consensus from a harsh critic of him. Of course, White criticizes Ehrman for theological reasons: he does not like what he sees as Ehrman's theology, even if Ehrman claims that he is a historian, not a theologian. Further, there was a time, not very long ago, when historical critics did not care much for archaeology and archaeologists did not care much for historical criticism. Now they see that they need each other. The point is: the Yahweh articles builds from historical criticism as well as from archaeology, so just saying that historical criticism is not the only game in town won't change everything it contains, since that also relies upon archaeology. Tgeorgescu (talk) 04:39, 26 March 2016 (UTC)

Bloom, Allan (1987). "The Student and the University". The Closing of the American Mind (Pbk ed.). New York: SIMON & SCHUSTER PAPERBACKS. pp. 374–375.

ISBN 0-671-65715-1. Retrieved 18 August 2010. I am distinguishing two related but different problems here. The contents of the classic books have become particularly difficult to defend in modern times, and the professors who teach them do not care to defend them, are not interested in their truth. One can most clearly see the latter in the case of the Bible. To include it in the humanities is already a blasphemy, a denial of its own claims. There it is almost inevitably treated in one of two ways: It is subjected to modern "scientific" analysis, called the Higher Criticism, where it is dismantled, to show how "sacred" books are put together, and they are not what they claim to be. It is useful as a mosaic in which one finds the footprints of many dead civilizations. Or else the Bible is used in courses of comparative religion as one expression of the need for the "sacred" and as a contribution to the very modern, very scientific study of the structure of "myths". (Here one can join up with the anthropologists and really be alive.) A teacher who treated the Bible naively, taking at its word, or Word, would be accused of scientific incompetence and lack of sophistication. Moreover, he might rock the boat and start the religious wars all over again, as well as a quarrel within the university between reason and revelation, which would upset comfortable arrangements and wind up by being humiliating to the humanities. Here one sees the traces of the Enlightenment's political project, which wanted precisely to render the Bible, and other old books, undangerous. This project is one of the underlying causes of the impotence of the humanities. The best that can be done, it appears, is to teach "The Bible as Literature," as opposed to "as Revelation," which it claims to be. In this way it can be read somewhat independently of deforming scholarly apparatus, as we read, for example, Pride and Prejudice. Thus the few professors who feel that there is something wrong with the other approaches tend to their consciences. {{cite book}}: Cite has empty unknown parameter: |1= (help
)

Quoted by Tgeorgescu (talk) 19:04, 26 March 2016 (UTC)

Koren Specific Technique

Koren Specific Technique (edit | talk | history | protect | delete | links | watch | logs | views
)

Is an article appropriate? It seems to have made something of a legal splash, so that might make it notable.

jps (talk) 13:45, 17 March 2016 (UTC)

The legal bash is not about the technique. I removed the sources that failed RS and MEDRS. QuackGuru (talk) 23:18, 18 March 2016 (UTC)

Look who is editing the article. QuackGuru (talk) 23:13, 20 March 2016 (UTC)

Coatrack text about the legal bash and unreliable sources were restored. If all the coatrack and unreliable sources were deleted the article would not be notable IMO. This is the clean version. QuackGuru (talk) 01:18, 27 March 2016 (UTC)

This article is pretty problematic, because, when you get into the meat of it, you find that by and large the scholarly world rejects that such influences exist outside some syncretism (maybe) in Nestorian India, and that indeed it seems more likely that whatever influences there are run the other direction. At least it doesn't mention Elizabeth Clare Prophet. Any ideas about fixing up the lead? Mangoe (talk) 13:59, 29 March 2016 (UTC)

Some of the sources for the more remarkable claims were overtly religious material, and/or were published by a press that seems pretty heavy into astrology and New Age spiritualism. I removed those that I saw and replaced with CN tags. The article doesn't seem to be able to mention any concrete examples of Buddhism directly influencing Christianity, instead it mostly gives examples of Greco-Romans being vaguely aware that Buddhism exists. If anybody's going to the library soon, they might want to verify that the claim about Dharmic wheels being found in Egypt is actually in the source given. Geogene (talk) 19:41, 29 March 2016 (UTC)

A new Sorcha Faal article

Sorcha Faal, see also Talk:Sorcha Faal. Doesn't appear to have improved in notability since the last AFD, with all the problems noted there and new ones added - but someone else can nominate it this time - David Gerard (talk) 17:13, 26 March 2016 (UTC)

Done. Edward321 (talk) 23:52, 29 March 2016 (UTC)

Fringey userpage article

I came across this userpage while checking and fixing ref errors. I would like an opinion if this is fringe or not. The main header is "A FAR FROM EQUILIBRIUM THERMODYNAMIC PERSPECTIVE OF METABOLICALLY GENERATED FREE RADICALS AS THE FOUNDATION OF HOMEOSTASIS". A Google search revealed part of it on [10]. --Auric talk 14:48, 26 March 2016 (UTC)

Wikipedia:Miscellany for deletion/User:Drbobmelamede. jps (talk) 14:53, 26 March 2016 (UTC)
Thanks.--Auric talk 15:04, 26 March 2016 (UTC)
For those of you who ruled the theory fringe and stopped reading after a couple sentences, you missed out. It turns out
cannabinoids are the Fountain of Youth. Speedy deletion for copyvio was the right course of action. Roches (talk
) 22:04, 30 March 2016 (UTC)
Heh. I noticed that too. I wish. Carl Sagan would probably still be alive. MjolnirPants Tell me all about it. 22:29, 30 March 2016 (UTC)

There are a couple of editors over there, both of whom have stated their conviction that the argument from authority is always a fallacy trying to push an example and some bad sources into the article which supports their view. The specific example they're trying to push is the belief in the early 20th century that humans had 48 chromosomes, because the most popular count of 48 came from a highly respected cytologist (

boomeranged on them by bringing in a couple of additional editors to contest the inclusion. Most of the editors involved don't want to use this example because it's unclear, it implies that even relying on non-controversial expert claims is a fallacy (despite all the academic and scholarly sources flatly stating that it isn't), and because it's just so contentious that it wouldn't be stable. It has been suggested (by me) that one particular case in which a cytologist said he had to force a count of 48 when he didn't see 48 could be used, so long as it was balanced with examples of the argument used non-fallaciously and other forms of fallacious versions, but that compromise was flatly rejected. Any additional voices of reason would be appreciated. MjolnirPants Tell me all about it.
22:42, 31 March 2016 (UTC)

I don't know how many times this has to be answered. No one's trying to make the page say that, that's a settled issue. No one's trying to imply that they're always fallacious with the example. The matter of this example is split somewhat evenly on the Talk at 3 vs. 5, and the discussion at the RSN has turned out mostly favorable towards citing scientists when it comes to logical fallacies in science. If anything, trying to delete psychology textbooks that're being cited for facts about how psychology relates to a logical fallacy, and insisting that we cannot cite scientific sources in the article, would be what falls under being a fringe theory.
And if you want to talk about "ignoring arguments to the contrary", what about how you dismissed my detailed reply to your criticism of a source with nothing but a personal insult and then said that you would no longer speak to me. You might not need to come here misrepresenting the issue if you didn't reply to analysis with insult and then refuse to speak to people. FL or Atlanta (talk) 02:35, 1 April 2016 (UTC)

Graston Technique

Graston Technique (edit | talk | history | protect | delete | links | watch | logs | views
)

Is an article appropriate? QuackGuru (talk) 00:49, 30 March 2016 (UTC)

Article is appropriate, I did a quick pubmed search and found 5 peer reviewed articles. Also this is not a chiropractor specific modality. http://www.ncbi.nlm.nih.gov/pubmed/17549185 http://www.ncbi.nlm.nih.gov/pubmed/22997469

http://www.ncbi.nlm.nih.gov/pubmed/23118072 http://www.ncbi.nlm.nih.gov/pubmed/22131563 http://www.ncbi.nlm.nih.gov/pubmed/21589706 http://www.ncbi.nlm.nih.gov/pubmed/15855909. User:Onthost (T C) 02:21, 31 March 2016 (UTC)

Not all the sources you presented are reviews and some are written by the trade. QuackGuru (talk) 02:39, 31 March 2016 (UTC)
Just because a journal is written by the trade does not make it less reliable. Peer reviewed journals written by professional associations that follow standard peer review processes are still reliable. Regardless I only spent 2 minutes on this. There is not doubt that 1) the topic is notable and 2) it is not specific to chiropractors. User:Onthost (T C) 03:08, 31 March 2016 (UTC)
I prefer to use independent sources and reviews. QuackGuru (talk) 20:36, 31 March 2016 (UTC)
While that is your preference peer reviewed research on pubmed is inherently reliable. User:Onthost (T C) 21:26, 31 March 2016 (UTC) Sock comments stricken. QuackGuru (talk) 04:37, 1 April 2016 (UTC)
We should use reviews. Peer reviewed research does not equal reliability. See
WP:MEDINDY for using independent sources. QuackGuru (talk
) 22:41, 31 March 2016 (UTC)

Since it is not specifically about chiropractic I have moved the thread. QuackGuru (talk) 20:31, 31 March 2016 (UTC)

Curtis Yarvin

The following discussion is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.


Curtis Yarvin (edit | talk | history | protect | delete | links | watch | logs | views), one of the main theorists of the Dark Enlightenment - a fringe political figure who has done all manner of slightly notable things, some of which have made RSes. The article recently survived AFD. So the problem here is how to get it reliably sourced to BLP standards, particularly as a controversial figure.

There are a pile of warnings on the cites, but this post isn't intended to subtly ask for someone to steam in with an axe - instead, I'm asking for help with dredging up RSes on this fellow. So please don't go mad with the axe :-) We really seriously want help with good BLP-quality sourcing on this guy. Not primary sources, not blogs, but actual third-party verifiable RSes for everything worth noting about him. See the talk page for discussion hitherto - David Gerard (talk) 21:46, 2 April 2016 (UTC)

::slowly sets his axe back down down and heaves a sigh:: I never get to use this thing anymore... MjolnirPants Tell me all about it. 00:54, 3 April 2016 (UTC)
Why do you even have an axe - isn't that supposed to be a hammer? Or are you just really pleased to see us? Andy Dingley (talk) 11:10, 3 April 2016 (UTC)
This is a tough one. I too have had a devil of time finding anything RS on Yarvin. My gut says he should be notable. But the reliable source coverage is... I will be generous and say it's thin. Part of me thinks the AfD got it right based on Yarvin's influence in the NRx movement, and the Keep could be justified on the basis of
WP:COMMONSENSE. The problem is that the dearth of RS coverage means that it will be extremely difficult for this article to ever expand beyond a largeish stub. This contradicts the guidelines for stubs. Honestly, pending better RS coverage that will allow us to add basic info that one would expect in a BLP, I think this should be merged into Dark Enlightenment. -Ad Orientem (talk
) 13:18, 3 April 2016 (UTC)
I agree with Ad Orientem on the idea of merger... Right now, I would describe the subject as "contextually noteworthy" rather than notable in his own right... ie he should be heavily featured in the
WP:PRESERVE. Wikipedia should definitely cover the guy... but not necessarily in a stand-alone article. Blueboar (talk
) 14:17, 3 April 2016 (UTC)
On a side note: I think this discussion should be moved to the talk page of
WP:WPBIO. Politics and political persons, even political views that might be reasonably described as "fringe" are not usually discussed here because political beliefs are inherently subjective. The topics addressed on this board normally deal with issues where there is a clear (or close to it) true and false. Pseudoscience, medical quackery, bizarre conspiracy theories are the staples of this board. Politics and/or controversial political persons is, IMHO, outside this boards intended brief. I personally think that Communists are crazier than a bunch of bed bugs trapped in a jar full of moonshine. But I don't believe this board should get involved in that. All of which said, I think the concerns raised by the OP are entirely legitimate as per my comment above. -Ad Orientem (talk
) 16:35, 3 April 2016 (UTC)
Quite possibly, yes - David Gerard (talk) 17:03, 3 April 2016 (UTC)
The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

Earth Similarity Index

Earth Similarity Index (edit | talk | history | protect | delete | links | watch | logs | views)

I have been going through today cleaning up a lot of fringe material related to this article as can be seen in this edit. There seems to be a cottage industry of people who are trying to apply this index everywhere they possibly can which is, as far as I can tell, the curated and uncited invention of a single person with the only mention in one

WP:FRINGE
properly would be helpful.

Related to this are the following AfDs:

as well as a few templates at

Help contextualizing this issue would be greatly appreciated.

jps (talk) 23:51, 1 April 2016 (UTC)

I could use some more eyes from outsiders. jps (talk) 00:12, 4 April 2016 (UTC)

Fire needle acupuncture

Amazingly, passed AfD. There is now resistance to using decent sources (Cochrane) and having a pseudoscience category. Could use eyes.

talk
) 15:15, 25 March 2016 (UTC)

That does not remove it from notability. Valoem talk contrib 22:47, 4 April 2016 (UTC)

Does the opening sentence over-attribute the mainstream view, with too many qualifiers? It seems odd, at the least, to write:


— Preceding unsigned comment added by Adam Cuerden (talkcontribs)

After a closer look I agree that the wording was problematic. I see you have fixed it. -Ad Orientem (talk) 21:18, 4 April 2016 (UTC)
Does it really need the "Infobox paranormal term"? That thing seems to be a leftover POV workaround from when someone was going around trying to define things according to a paranormal dictionary. - LuckyLouie (talk) 21:23, 4 April 2016 (UTC)
 Removed. -Ad Orientem (talk) 21:27, 4 April 2016 (UTC)

In related news Wikipedia:Templates_for_discussion/Log/2016_April_7#Template:Infobox_paranormal_term. jps (talk) 12:57, 7 April 2016 (UTC)

Michael Greger, yet again

Got some activity at

talk
) 11:40, 26 March 2016 (UTC)

Much in need of more peer reviewed science links not personal opinions from blogs.Timpicerilo (talk) 12:49, 26 March 2016 (UTC)
Now got criticism from Science-Based Medicine being removed by a suspiciously fresh a/c.
talk
) 16:47, 29 March 2016 (UTC)
And now an IP is removing criticism ...
talk
) 09:15, 30 March 2016 (UTC)
Disturbingly little criticism, agreed... ThePlatypusofDoom (talk) 22:42, 7 April 2016 (UTC)

This isn't fringe per se but it touches on a lot of the kinds of problems we deal with in research. It's a statistical appearance that people are more likely to die within a few days of their birthday (and there appear to be Christmas and Passover effects as well)— except that some studies show it and some don't. From the one study I could readily see into the effect is very small. Someone who is more familiar with dealing with this sort of research than I am could help sort this out. Mangoe (talk) 11:38, 8 April 2016 (UTC)

Needs eyes. Thanks. Doug Weller talk 17:26, 8 April 2016 (UTC)

This article is full of Scientology fringe and all sorts of other fringe. I've been trying to work on it, but it's a beast, so I could use help if anyone has time. It doesn't look like anyone is necessarily paying attention to my edits... at least not yet. PermStrump(talk) 18:01, 7 April 2016 (UTC)

I guess it's a controversy article, so let me rephrase... There's a lot of fringe views that need to be revised per NPOV and WEIGHT, but I guess some of them belong with the right context. Some of it is just ridiculous (e.g.
Hunter vs. farmer hypothesis -- an article I'll have to take a look at later). PermStrump(talk)
18:22, 7 April 2016 (UTC)
It does look like there is a soft pushing of views and opinions that are outside of mainstream science and medicine. -Ad Orientem (talk) 19:23, 7 April 2016 (UTC)
It wasn't "soft" before I posted this. :) I tried to take out the obvious stuff, but I still need to go back and it's really long. I don't even know what the second half says yet. PermStrump(talk) 03:21, 8 April 2016 (UTC)
I'm working on deleting fringe science here as well, my main problem is that the "Financial Conflicts of Intrest", Which pushes fringe science, is pretty cleverly worded. ThePlatypusofDoom (talk) 15:53, 9 April 2016 (UTC)

Brazilian cancer pill

Need more eyes in

fgnievinski (talk
) 16:11, 9 April 2016 (UTC)

This isn't my expertise, but I'll see what I can do. ThePlatypusofDoom (talk) 16:44, 9 April 2016 (UTC)

Revitalizer created a new page called Activated phenolics, a concept that falls outside current thinking about the physiological fate of ingested polyphenols ("phenolics"). Although research is extensive on potential physiological and anti-disease effects of polyphenols, there exists no in vivo evidence that they survive metabolism and extensive rapid excretion to play any significant role in the body, let alone being "activated" (no definition for how this occurs). In my opinion, this content is not worthy of article status.

WP:OR
theory certainly on the fringe of current science. Possibly, this is a student science project -- the user is a new contributor to Wikipedia as of Feb 2016.

I provided feedback on the user's Talk page, then transferred the discussion to the Talk page of Activated phenolics. --Zefr (talk) 03:02, 9 April 2016 (UTC)

Zefr mentioned no affiliation with any reputable scientific institution nor substantiated expertise in this topic. I suggest if Zefr indeed believes that those "old" and "weak" studies are wrong, please go to the journals which published those studies and scientifically criticise it. Zefr implied that this is a possible student science project is not only offensive but unfounded. So is the comment of me being a new contributor, suggesting that just because Zefr has been a contributor longer than I have somehow gives Zefr more authority? Revitalizer (talk) 03:11, 9 April 2016 (UTC)

I'm not finding use of the term "activated phenolics" in sources. This looks like some terminology that Revitalizer invented. Beyond the definition, the article loses coherence and becomes a personal essay about "superfoods". I recommend deleting the article, per
WP:NOTADICTIONARY. Geogene (talk
) 03:37, 9 April 2016 (UTC)

I patrolled the page when it was first created; unfortunately, I didn't have the scientific to feel comfortable nominating it for deletion, so I added {{reflist}}, added a few cleanup tags, and moved on. I believe that if there's the possibility of false medical information being on Wikipedia, it needs to be removed or rephrased. -- I dream of horses (My talk page) (My edits) @ 06:44, 9 April 2016 (UTC)

I'm working on it. ThePlatypusofDoom (talk) 15:54, 9 April 2016 (UTC)
Deleted a good half the page full of fringe science, Problem is revitalizer is really pushing the validity of the article. ThePlatypusofDoom (talk) 15:59, 9 April 2016 (UTC)
Made a AfD page, but I messed up, need someone to fix it. ThePlatypusofDoom (talk) 16:09, 9 April 2016 (UTC)
Provided the deletion template. --Zefr (talk) 16:32, 9 April 2016 (UTC)
Thanks! ThePlatypusofDoom (talk) 16:45, 9 April 2016 (UTC)

Linda Moulton Howe (edit | talk | history | protect | delete | links | watch | logs | views)

Bio of a fringe author who'd rather be known as an "investigative reporter" overloaded with excessive puffery. I gave it a recent cleanup (BEFORE and AFTER) but eyes appreciated as Howe fans frequently attempt to revert it. - LuckyLouie (talk) 20:57, 9 April 2016 (UTC)

On it, and will continue to track page.ThePlatypusofDoom (talk) 21:14, 9 April 2016 (UTC)
Thanks, although I don't think adding snarky comments [12] to the article text is a good thing. Will you revert it? Thanks. - LuckyLouie (talk) 22:26, 9 April 2016 (UTC)

Tyler Henry (edit | talk | history | protect | delete | links | watch | logs | views)

There appear to be two

SPA accounts systematically removing all criticism from this bio of a celebrity/TV psychic medium. One of them has been warned and blanked the warning off his user page, I'm going to go call that attention of admins in a second. The two accounts are Brando628 (talk · contribs · deleted contribs · logs · filter log · block user · block log) and Gizza2 (talk · contribs · deleted contribs · logs · filter log · block user · block log
). --Krelnik (talk) 17:17, 9 April 2016 (UTC)

I have deleted most of the fringe science material. ThePlatypusofDoom (talk) 20:11, 9 April 2016 (UTC)
I dropped a friendly note on one of the talk pages. It might be a stretch but I will give the benefit of the doubt and AGF for the moment. -Ad Orientem (talk) 21:10, 9 April 2016 (UTC)
Thanks everyone! --Krelnik (talk) 02:12, 10 April 2016 (UTC)

SPA currently stripping criticism from the article again. - LuckyLouie (talk) 23:16, 14 April 2016 (UTC)

Biodynamic agriculture

Some disagreements here about sourcing and weight after a burst of activity from a newish

talk
) 18:47, 14 April 2016 (UTC)

You didn't ever explain why you used edit warring (three reverts) to remove material in the Effectiveness section that was sourced to a research review and to three studies in scholarly journals related to agriculture. It's easy to get the impression that you didn't closely review the material and that you were reflexively reverting. TimidGuy (talk) 10:54, 15 April 2016 (UTC)
That's my impression as well.
talk
) 15:54, 15 April 2016 (UTC)

It appears editors would rather focus on others than address the problems. More eyes needed. --

talk
) 16:28, 15 April 2016 (UTC)

I am having an edit skirmish with a user who insists that the page Anarcho-capitalism belongs in the "Schools of thought" category of the Anarchism sidebar; I do not. This is a long-running dispute which needs to be resolved. I am posting about this on this noticeboard because I argue that Anarcho-capitalism 1) exists pretty much only on the Internet and in theoretical journals and think-tanks whereas the other Anarchist schools of thought (with some exception; in Template talk:Anarchism sidebar I mention several other pages which probably also do not belong in the Schools of Thought section) have a long real-world history and shared ideological and social tradition, 2) is still not widely accepted as an Anarchist school of thought by mainstream scholars, 3) is already in another section of the sidebar where its best connection to the rest of Anarchism, whether or not it actually is part of it, is discussed. It seems clear to me that the person who is arguing for its continued inclusion is doing so for purely ideological reasons (and I won't deny having the opposite ideological stance), and s/he has repeatedly refused or failed to provide sufficiently strong arguments as well as intentionally misrepresenting my arguments.

What should be the next step for a conclusive resolution as to whether or not this page belongs on this sidebar? I'm asking on this noticeboard because I think that "Anarcho-capitalism" is a fringe theory in regards to Anarchism. 24.197.253.43 (talk) 00:19, 11 April 2016 (UTC)

Hi
dispute resolution. They are usually pretty helpful. And my last piece of advice, is sign up as a registered user. It's not fair but sometimes IP's just don't get the level of respect that they deserve around here and in an argument between an IP and an experienced editor there is too often a prejudice in favor of registered editors. There are other more concrete advantages to signing up. If you have any more questions or concerns drop me a line either here or on my talk page. Thanks for your contributions, and again, welcome! -Ad Orientem (talk
) 01:11, 11 April 2016 (UTC)
I'm having a hard time seeing something how this is that fringe, seeing as how it has a well-known academic behind it (Hans-Hermann Hoppe). Maybe its crackpot, but then, a cynic might say that of everything in economic theory. Mangoe (talk) 19:18, 11 April 2016 (UTC)
Not a fringe issue, this is in the wrong section for this, try the politics noticeboard. -Xcuref1endx (talk) 22:05, 16 April 2016 (UTC)

Is it MMR vaccine controversy or MMR vaccine conspiracy theory?

Talk:MMR vaccine controversy#Rename article

Some outside input may be helpful there.

jps (talk) 22:29, 8 April 2016 (UTC)

Conspiracy Theory, as it has been thoroughly discredited by science. ThePlatypusofDoom (talk) 15:58, 9 April 2016 (UTC)
Conspiracy Theory is quite a loaded term which is largely a perjorative term. Being concerned about the effects of MMR vaccination and also the effects of other vaccines, and their proliforation, vaccines such as Gardasil doesn't connote or imply any "conspiracy" or "theory". Controversy is the more neutral term. Probrooks (talk) 00:27, 20 April 2016 (UTC)

Watseka Wonder (edit | talk | history | protect | delete | links | watch | logs | views) An IP on the edit warpath promising on the Talk page to correct "lazy knee-jerk skepticism about psychic phenomena". - LuckyLouie (talk) 02:33, 20 April 2016 (UTC)

Halotherapy

Talk:Salt therapy - David Gerard (talk
) 09:58, 20 April 2016 (UTC)

Athari

There's only 2 creeds in Sunni Islam

Maturidi. Athari is being pushed as a third on several Sunni Islam related pages. Athari has 1 or 2 books written on the subject, it has no encyclopedic entries while britanica for example mentions the 2 schools [13] [14]. I believe the Athari article should be deleted what do other editors think? Misdemenor (talk
) 00:12, 17 April 2016 (UTC)

Dude, Athari is well cited, and you've already been reverted by myself and one other editor for deleting sourced sections here and here. You've also been up front that you declare all followers of the Salafi movement here and here - the movement is usually associated with the Athari creed. No mainstream Muslim scholars declare them "outside the fold of Islam" and coupled with your straight up deletion of sourced content, I'm getting the idea that you're consistently pushing an extreme POV across multiple Islam related articles: that anybody you disagree with is heretical or anti-traditional. MezzoMezzo (talk) 03:35, 17 April 2016 (UTC)
There's no encyclopedia entry for this subject its fringe, not notable. If no significant coverage has been given to the subject it shouldnt be on wikipedia. Misdemenor (talk) 03:43, 17 April 2016 (UTC)
Are you counting on the people who check this board simply ignoring the diffs for what you deleted? The sources are clearly there: Dar al-Kutub al-Ilmiyyah and Alam al-Kutub are professional publishing houses whose books are sold all over the Arabic speaking world. Suhaib Webb is a respected, moderate North American Muslim scholar. You're deleting reliable sources because the info isn't contained in another encyclopedia...are you even considering your edits before performing them? MezzoMezzo (talk) 03:51, 17 April 2016 (UTC)
I started this thread to discuss wheather Athari article should be allowed to stay on wikipedia. So unless you have any comments on that I suggest you take the other issues to relative talk pages Misdemenor (talk) 03:56, 17 April 2016 (UTC)
I just did leave by comments on that: you deleted reliable sources from both respected publishing houses and a respected American Muslim scholar. This is in addition to your POV pushing on articles related to Atharism, which is quite troubling. This is not only a repeated pattern of
forum shopping as you've jumped from user/admin talk page to talk page and noticeboard to noticeboard, pushing an extremist point of view that involves you declaring millions of Muslims at a time to be heretics or fringe against reliable sources. MezzoMezzo (talk
) 03:59, 17 April 2016 (UTC)
The subject has very low notability im sure you know that already. I simply told @Doug Weller: to revert my edit so how is that forum shopping? Also which other noticeboard have I brought this issue up? Are you simply making things up now? Misdemenor (talk) 04:07, 17 April 2016 (UTC)
I was indeed asked my Misdemenor to restore his deletion. I replied " my problem with reverting myself is that not only do we have
Athari, which is sourced (eg[15]), there's a recent book on this discussed here.[16]". I don't know why Misdemenor hasn't mentioned these sources. These don't suggest it is fringe. Doug Weller talk
06:06, 17 April 2016 (UTC)
"Among the leading factors behind the demise of kalam was an anti-theological school of thought that staunchly opposed the classical theological enterprise as it responded to a range of sociopolitical concerns and conflicts, principally from the seventh to tenth centuries (CE). This is the historical tradition that stressed strict adherence to the literal outward (zahir) meanings of the sacred texts, known as the Athariyya creedal school. For the Atharis, human reason can neither be trusted nor relied upon in matters of religion, thus making theology a sinful and dangerous exercise in human arrogance. Following the demise of kalam, this distinctly anti-theological strain of Islamic thought, which once struggled with the intellectual argumentation of the classical Sunni theologians, flourished and contributed in important ways to the reformulation of Islamic political theory in the twentieth century, now known as “Islamism.”"[17] Doug Weller talk 08:13, 17 April 2016 (UTC)
That is exactly why you wont find it in encyclopedic entries, "anti school-school". Its more of a movement then a school, it is against using human reason which is the basis of ash'ari and maturidi creeds. It might be better to merge it with
WP:NFRINGE Misdemenor (talk
) 02:08, 18 April 2016 (UTC)
So should Athari be deleted or merged into another article? The impression you're giving is that you don't have a clear idea in your mind of what should be done with a supposed fringe view (which Athari isn't, but I'm playing the devil's advocate here).
Additionally, I don't think you've actually read Wikipedia:Fringe theories. Fringe ideas are not deleted, nor must they be merged.
Also, Hanbalism isn't Atharism and vice versa. The overall picture I'm getting here, when coupled with you declaring millions of other Muslims at a time to be heretical non-Muslims, is that if you just don't like something, your inclination it to declare it blasphemy and try to wipe it off of the encyclopedia (re: your deletion of reliable sources on multiple occasions). I don't think this discussion was started in good faith. MezzoMezzo (talk) 03:32, 18 April 2016 (UTC)
I brought this issue here for editor opinion on the matter if I had wanted to delete it I would of proposed that at afd. I would like other editor opinion seeing that you have shown considerable bias in my previous encounters with you. You have implied that the majority of sunnis are deviants but i dont want to get into this here. Well the question is whether Athari is notable enough to have its own article ,I dont believe it has extensive references like the other creeds. Sources such as Cambridge mentions Hanbalism in place of Athari [22] This source explains indepth that Athari is incorporated within Hanbalism, "The Shaf'i, Hanafi and Maliki madhabs were law schools only with no corresponding theologies. As such, each school played host to different theologial trends. While there are exceptions, the Shafi'i and Maliki schools tended to attract traditionalism and its opposite Ash'arism, and the Hanafi tended to attract Mu'tazilism or Maturidism. Thus, one would often find a traditionalist Shafi'i and an Ash'arite-Shafi'i, both agreeing on legal methodology, but quarreling vociferously over fundamental matters of theology. Hanablism being both a law and theological school generally avoided such factionalism"-p.229. [23] *note this source is used on the Athari article in violation of
WP:SNYTH. It seems other users have brought up the issue here [24] Misdemenor (talk
) 06:56, 20 April 2016 (UTC)
@
Talk:Athari before too long. Eperoton (talk
) 03:18, 22 April 2016 (UTC)
Athari can be termed an extreme form of Hanbalism(literal textualism) per Hanbali
Abu'l-Faraj ibn al-Jawzi's critique labelling it anthropomorphism. Athari's proponents are mainly those part of the Salafi movements. Mainstream(tradtional) Sunnis accept Hanbalism, but not extreme versions of it being dubbed "Atharism". Passage on Athari anthropomorphism "Furthermore, the assertion that, as Ibn Taymiyyah stated, "Allah truly uttered it" (i.e., the Qur'an) only reiterates once again the basis for alleged Athari anthropomorphic tendencies (even if the assertions are ostensibly amodal), because it appears to ascribe to God an uttering facitility (e.g., a mouth)" [25] Misdemenor (talk
) 08:36, 22 April 2016 (UTC)
Halverson seems to hold that Athari is the original and predominant theological position of Hanbalis, also shared by some Shafi'is. I've exerpted some relevant passages from his book and a couple of other sources in
Talk:Athari. I suggest we continue this discussion there. Eperoton (talk
) 14:12, 22 April 2016 (UTC)

Abolitionism (bioethics)

Abolitionism (bioethics) is up for AFD, and there was a call to action on Facebook which has resulted in the predictable. Anyone else think they can explain Wikipedia sourcing rules to advocates, would be most welcomed - David Gerard (talk) 10:14, 18 April 2016 (UTC)

I think this is unnecessarily condescending. People, at least in their view, have read over the rules and genuinely disagree with you on the AfD. That doesn't mean you just need to "explain" the rules to convince them your position is correct. But yes, the canvassing was unfortunate. Empamazing (talk) 14:50, 18 April 2016 (UTC) strike comment by now-blocked sock per this SPI Jytdog (talk) 11:48, 23 April 2016 (UTC)
Some have, most clearly haven't, or haven't bothered bringing any evidence they have. Look at the edit records of most of the people saying "keep!" without a reason - David Gerard (talk) 14:54, 18 April 2016 (UTC)

No doubt individuals have all sorts of weird or idiosyncratic views. But to dismiss an entire bioethical tradition, ranging from the religious and utopian ("May all that hath life be delivered from suffering" - Gautama Buddha) to the scientific - or purportedly scientific - is too quick. None of this is to say that the existing entry can't be substantially improved. --Davidcpearce (talk) 18:47, 18 April 2016 (UTC)

It would be dismissing the little-supported neologism, which seems to be used only by ... you - David Gerard (talk) 18:59, 18 April 2016 (UTC)
There's already an article on this subject. It's called Suffering. The article in the OP is just so unbelievably vague as to be useless as an article. I'm not saying the information within is useless, but it should be mentioned in the article I linked, not given its own article. MjolnirPants Tell me all about it. 19:21, 18 April 2016 (UTC)

David, if I were either to write, or contribute to, the entry, then I promise it would be (very) different. My point here wasn't to defend a linguistic usage - or the quality of the existing entry - but rather to query whether abolitionist bioethics - feel free to substitute whatever term you judge most apt - deserves to be placed under "fringe theories". Suffering? I wish the long-term goal of its abolition were always treated as axiomatic - in which case I'd agree with you. Sadly this isn't the case. --Davidcpearce (talk) 19:47, 18 April 2016 (UTC)

I'm pretty confident in stating that I don't think anyone believes the goal of eliminating suffering in any given field is fringe. It's pretty much by definition the mainstream approach to medicine, technology, charity, art, etc, etc. I think the issue is that the current article reads like an article about a fringe theory, and it's extremely difficult to write an article about a subject so vague as "eliminating suffering in [insert field here]" that doesn't read like a fringe theory. Especially because it's associated with transhumanism, which is a fringe subject (note that 'fringe' is not a derogatory term, but a descriptive one). MjolnirPants Tell me all about it. 21:04, 18 April 2016 (UTC)

Faced with the choice of investing time, effort and energy working on an entry that needs improving and opting for "delete", the latter option is almost always going to be easier. I just worry that sometimes it's too easy...--Davidcpearce (talk) 21:53, 18 April 2016 (UTC)

If there's serious discussion in philosophy of abolitionism in bioethics by that name that's not by you, it would be quite apposite to list it in the AFD even if you felt you shouldn't add it to the article yourself - David Gerard (talk) 22:27, 18 April 2016 (UTC)

And Davidcpearce has just been caught in blatant meatpuppetry with added gratuitous personal attack. Lovely - David Gerard (talk) 10:00, 20 April 2016 (UTC)

"Caught"? David, like you I write under my own name: this is not a case for Sherlock Holmes. Sadly, I know we disagree on many things and will continue to do so - presumably both on and off Wikipedia.— Preceding unsigned comment added by Davidcpearce (talkcontribs)

Christopher Busby, 7/7 Ripple Effect

  • Christopher Busby (edit | talk | history | protect | delete | links | watch | logs | views)
  • 7/7 Ripple Effect (edit | talk | history | protect | delete | links | watch | logs | views)
  • talk
    ) 18:06, 15 April 2016 (UTC)

    The removals at the Busby article were clearly POV pushing. I've re-inserted them. I'll look into this IP's other edits later. MjolnirPants Tell me all about it. 18:42, 15 April 2016 (UTC)
    That was my impression from skimming the removed sources. Thanks! --
    talk) 16:28, 16 April 2016 (UTC)

    Even with citations, some parts of the article on Busby makes me wonder about the statistical numbers used in the article. "more than a million people have died between 1986 and 2004 as a direct result of Chernobyl.", "he referred to calculations made with his colleagues estimating that Chernobyl had killed 1,400,000 people", Are there really no sources commenting on the methods used in determining that number? The number is larger than the population of some European countries, and I find hard to believe that Busby would be the only one to notice that kind of increase in cancer deaths. Dimadick (talk

) 15:29, 23 April 2016 (UTC)

)

This looks heavily

) 13:32, 15 April 2016 (UTC)

In addition to the PROFRINGE element, the sourcing ranges from poor to appalling. One section has none at all and many others rely heavily on fringe (non-RS) sources. -Ad Orientem (talk) 14:58, 15 April 2016 (UTC)
ICE CAN'T MELT STEEL HULLS! WAKE UP, SHEEPLE! 4/14 WAS AN INSIDE JOB! TenOfAllTrades(talk) 16:20, 15 April 2016 (UTC)
Dude, come on now. It was clearly aliens.
WP:AFDISNTCLEANUP, just because an article's bad, don't delete. ThePlatypusofDoom (talk
) 20:32, 16 April 2016 (UTC)
I haven't been able to find enough (non-fringe) RS coverage to justify mentioning most of the theories. IMO they pretty much fail the notability guidelines in WP:FRINGE. Gardiner's work is the exception. It has gotten quite a bit of coverage (most of it scathing) but I think that it passes the notability test. But the write up is absurdly unbalanced. The Gardiner theory needs a brief one or two paragraph summary of the essential points followed by a clear and concise refutation making it clear that the theory has been dismissed as risible by every reputable maritime historian. As for the rest of the theories, I think they can just be deleted unless someone can find enough RS coverage to warrant mentioning them. Just because someone posits a screwball idea does not mean it's entitled to coverage in an encyclopedia. -Ad Orientem (talk) 22:08, 16 April 2016 (UTC)
  • Not sure how useful this will be, but I am a skeptic who loves to read, and used to be a hardcore True Believer (in just about every sort of BS). So I've found "Have I heard of it, and where?" to be a very useful heuristic for determining the notability of conspiracy theories and psuedoscience. Generally, if the answer is "Yeah, from a couple places," that means it's notable. In this case, the only alternative theories I've heard of were the "it was the sister ship" and "it was ice floes". So, while I don't have the time to check myself, I would bet that there might be a few RSs for those, but none for the rest. I'll watch the page and try to do some digging for RSs over the course of the next few days. MjolnirPants Tell me all about it. 13:47, 18 April 2016 (UTC)

To be honest it probably should be entirely about the sister ship/insurance scam theories, as they actually have some legs and supporting evidence to them. The rest constitute a one line 'Alternative unsupported theories including aliens, ice floes and whale attacks also exist'. Only in death does duty end (talk) 13:52, 18 April 2016 (UTC)

I wholly concur. Well, the ice floes theory might warrant two sentences, but other than that; absolutely. MjolnirPants Tell me all about it. 19:22, 18 April 2016 (UTC)
I will try and post some
sources to the article's talk page in the next day or two.-- Isaidnoway (talk) 03:14, 19 April 2016 (UTC)
  • I have deleted several of the obviously non-notable theories. But the main one about switched ships really needs some attention from someone with a good grasp of all things Titanic to counterbalance the PROFRINGE bent. -Ad Orientem (talk) 13:47, 20 April 2016 (UTC)
Its not that bad actually. The sister-ship/insurance scam theory is detailed in the evidence and attributed correctly to the author of the theory rather than stating in wikivoice. Whats lacking is the rebuttals - although they are included at the bottom, no detail is provided. This may be a function of the article scope currently being about all the theories - rather than specifically about the most famous/credible one. Only in death does duty end (talk) 15:03, 20 April 2016 (UTC)
Some of the rebuttals are also problematic. One paragraph covers the rebuttal of an alternative theory by a documentary film called "Titanic: Secrets Revealed". Instead of covering anything examined by this documentary, the citation links to its entry in IMDb. This particular entry is a stub with some information about the cast of the documentary, but nothing about its contents. Not sure if the information in the article comes from a viewer's memory of the film. Dimadick (talk) 15:06, 23 April 2016 (UTC)
  • One of the hardest things to do in an article about fringe theories (and yet one of the most important) is to assign Due Weight to the various SUB-theories that exist. You have to figure out which sub-theories have been repeated by multiple proponents (the "mainstream-within-the-fringe") and weed out the stuff that most proponents ignore (the "fringe-within-the-fringe"). Blueboar (talk) 15:54, 23 April 2016 (UTC)

Vaxxed

Fans of Andy Wakefield's anti-vaccine conspiracy propaganda film are infesting this article. More eyes, please. Guy (Help!

) 22:45, 31 March 2016 (UTC)

On it. 24.61.145.145 (talk) 19:09, 11 April 2016 (UTC)

Bumping, as problems persist. See also new enforcement request at AE [28] against MjolnirPants. MarkBernstein (talk) 22:07, 25 April 2016 (UTC)

Ozone therapy

  • talk
    ) 20:10, 25 April 2016 (UTC)

    I watched the page. I'll take a closer look tonight or tomorrow. MjolnirPants Tell me all about it. 21:59, 25 April 2016 (UTC)
    Same, I'm watching the page.
    polarity therapy guy, could use some going-over. I especially like the admission that "even advocates of Stone's theory consider his books Health Building and Polarity Therapy to be difficult reading due to their inconsistencies and ambiguities." Mangoe (talk
    ) 14:52, 26 April 2016 (UTC)

    On it. After looking over the page, I see many claims that what he studied was "Medical", which are obviously false. Needs more criticism, or a section on it.
    original research, with what appears to be someone finding one or two studies vaguely agreeing with the authors' points, then saying "this is substantiated by independent research" after a lengthy setting out of the claims. Maybe I'm wrong, but I'd have thought that if mainstream research agreed with the book that there'd be some major cancer organizations directly promoting its points, not merely a couple initial studies. Adam Cuerden (talk
    ) 00:36, 21 April 2016 (UTC)

    Looks very much like a
    WP:PROMINENT aspects of the book's impact in the broader world actually are. jps (talk
    ) 14:43, 21 April 2016 (UTC)
    This is a great example about how bad statistics work. I'm a vegetarian, but this is nuts. ThePlatypusofDoom (talk) 16:42, 26 April 2016 (UTC)

    Paranormal

    It is about [29]. Small changes, according to the other editor these words are all synonyms, but they have different Wikipedia articles and the distinction is noted. Tgeorgescu (talk) 23:28, 24 April 2016 (UTC)

    To his credit, he wants to merge those articles. Tgeorgescu (talk) 23:30, 24 April 2016 (UTC)

    According to Merriam-Webster's dictionary, http://www.merriam-webster.com/dictionary/paranormal, supernatural, paranormal and preternatural all mean the same. I don't know how to merge articles. Tel yari (talk) 05:14, 25 April 2016 (UTC)

    Those terms do not mean the same thing. They have similar meanings. The articles should not be merged.- MrX 11:32, 25 April 2016 (UTC)
    Agree that they are similar, but distinct. All three articles could do a better job at explaining the similarities and differences of the terms. Blueboar (talk) 12:07, 25 April 2016 (UTC)

    Check synonyms, http://www.merriam-webster.com/dictionary/paranormal. They are the same thing. Tel yari (talk) 05:09, 26 April 2016 (UTC)

    Words have implications. For instance, 'insistent' and 'aggressive' are synonyms in certain contexts, but have very different connotations. That is because they have different, yet similar meanings. So sometimes, the differences are irrelevant in the context in which they're being used. Other times, the difference is very important. You could, for instance, say that Wikipedia takes an aggressive stance against the inclusion of credulous fringe claims, and that would be accurate and the same thing as saying Wikipedia is very insistent that credulous fringe claims not be included. But you could also compare two (hypothetical) editors arguing over a fringe claim, claiming that while one is merely insistent, the other is downright aggressive, and that would also be accurate.
    Finally, as linguists and psychologists have often pointed out: words don't actually have meanings, they have usages. That's why we have different languages, after all. MjolnirPants Tell me all about it. 17:04, 26 April 2016 (UTC)

    Supernatural and paranormal are exactly the same. "Full Definition of paranormal : not scientifically explainable : supernatural", that's the only full definition on http://www.merriam-webster.com/dictionary/paranormal. "Simple Definition of supernatural : unable to be explained by science or the laws of nature : of, relating to, or seeming to come from magic, a god, etc.", http://www.merriam-webster.com/dictionary/supernatural. Okay, preternatural is different, "Simple Definition of preternatural : very unusual in a way that does not seem natural". Tel yari (talk) 02:37, 27 April 2016 (UTC)

    I'm sure the definition in most dictionaries says the first two mean essentially or even exactly the same thing. But do some google searching, and you'll find that paranormal tends to be used more often to describe more modern phenomena, such as psychics and crystal energy. Meanwhile, supernatural seems to be a bit of a catch-all term, because it is sometimes used to describe more modern phenomena, but also used to describe more traditional phenomena, such as hauntings and some aspects of religion. As you pointed out, preternatural usually means something noticeably different. I'm not necessarily taking a stance on whether the articles in question should be merged, I'm just advising caution with using such definitive claims as you seem to be doing with regards to word meanings. It's usually quite the fuzzy subject. MjolnirPants Tell me all about it. 03:16, 27 April 2016 (UTC)

    How words are often used is opinionated. When the definitions of the two words are the same as verified by a reliable source (I think Merriam-Webster's dictionary is reliable, right?), I think is of neutral point of view and verifiability. Tel yari (talk) 03:39, 27 April 2016 (UTC)

    I don't know much at all about the Wikipedia merging process or what to do about merging. Could you please explain that to me? Tel yari (talk) 03:59, 27 April 2016 (UTC)

    Well first off, I should point out that as the mission of an encyclopedia and the mission of a dictionary are very different, the way they use words will be different, as well. Once again, I'm just cautioning you to keep that in mind. I understand your position, however I can see how a case could be made against that position. Regarding merging, it's usually done by hand. One copies text and references from one article into another, trimming out any extraneous information (such as information which is shared between the articles), re-formats it to fit in the new article, then typically redirects the first article to the second. It's all done by hand, as it tends to require judgement a computer can't make.
    talk | history | protect | delete | links | watch | logs | views
    )

    There appears to have been some significant PROFRINGE editing on this article which is a frequent target for such by UFO enthusiasts. Extra eyes would be appreciated. -Ad Orientem (talk) 19:10, 26 April 2016 (UTC)

    Wow, this article's a mess. I fixed a small amount of it, but do you think the polygraph test should be included, as it has been proven that they don't work or are easily fooled? ThePlatypusofDoom (talk) 19:43, 26 April 2016 (UTC)

    Oh noes, someone is promoting fringe theories! Hurry, to the Bat Signal!
    talk
    ) 20:08, 26 April 2016 (UTC)
    Sheesh, this is is bad. Probably needs to be taken "back to the bare metal" and then rebuilt into something compact and reality-based (i.e. logger tells fantastic story which backed by zero credible evidence; crackpots lap it up).
    talk
    ) 20:16, 26 April 2016 (UTC)
    this might help. MjolnirPants Tell me all about it. 20:33, 26 April 2016 (UTC)
    I seriously thought about it. But I have a high degree of confidence that the subject passes GNG. We may just have to strip out all the material from fringe sources and effectively stub the article. I have been attaching RS tags to the fringe references but there just so many that I think it's time to just start excising all of the inadequately sourced stuff. -Ad Orientem (talk) 20:58, 26 April 2016 (UTC)
    Oh, I wholeheartedly agree that it passes GNG. I'm just agreeing with Alex that it might need to be rebuilt from the ground up. MjolnirPants Tell me all about it. 21:13, 26 April 2016 (UTC)
    You kids have fun with your MMORPG.
    talk
    ) 21:18, 26 April 2016 (UTC)
    Agreed. It was an unfixable PROFRINGE disaster in its previous state. I have stubbed it in the hopes that it can be expanded into a start class article that is NPOV compliant and citing only reliable sources. -Ad Orientem (talk) 21:39, 26 April 2016 (UTC)
    Some guy gets lost in the woods..... "It's ALIENS! That was the logic of this article. ThePlatypusofDoom (talk) 22:08, 26 April 2016 (UTC)
    • Comment The article has been vastly improved and is now quite respectable. Thanks to everyone who who worked on it! -Ad Orientem (talk) 23:34, 27 April 2016 (UTC)

    Citing fringe authors claims that the views of a mainstream scholar do not represent a scholarly consensus when they clearly do?

    Bart D. Ehrman#Reception currently cites several conservative evangelical publications critical of Ehrman and his views.

    The citations are properly attributed inline, but I worry that giving essentially equal weight to both sides of the dispute when in the real world it is more like 99-1 (or even 90-10) is a violation of

    WP:DUE
    .

    When Ehrman says that every scholar of the New Testament with a university teaching position in the field agrees with him, he is not wrong -- if he was, other scholars of the New Testament with university teaching positions in the field would call him out on it. The scholarly consensuses he describes actually are scholarly consensuses, and citing the few authors who disagree as saying "no, they're not the consensus" seems very unbecoming of Wikipedia.

    Thoughts?

    Hijiri 88 (やや) 13:01, 20 April 2016 (UTC)

    (I'm sure there is a school of thought among contributors here that says "if it's verifiable, cite it; citing everything will give due weight": should we hunt down the hundreds of university syllabi that prescribes Ehrman's writings as textbooks, book reviews by scholars who agree with Ehrman, and so on? This seems impractical. Hijiri 88 (やや) 13:04, 20 April 2016 (UTC) )

    Well, I know for a fact that Yale's open course on the New Testament (taught by Dale Martin) uses Ehrman's textbooks and recommends several of his popular books. That alone carries quite a bit of weight. But that doesn't address the issue here.
    The problem, as I see it, is that Ehrman is very much part of the mainstream in New Testament Studies, and indeed, one of the leaders of it. As one of the leaders, he attracts a great deal of criticism from those who oppose his views. As a member of the mainstream, criticism of his views doesn't get much academic exposition, so it ends up being aired in mass media. Conversely, agreement with his views (being part of the mainstream) sees regular exposition in the academic media, and so doesn't get much airing in the mass media.
    But is the criticism of him notable? For the most part, if the person making the criticism is notable, then the criticism is. But we're faced with the issue of how to balance this. Right now, the "reception" section of his page is extremely critical, despite his sterling reputation. That needs to be fixed.
    Finally, I was actually listening to one of Ehrman's talks (on the Gospel of Judas) when I saw this thread. :D MjolnirPants Tell me all about it. 13:17, 20 April 2016 (UTC)
    Under the circumstances, I would have to agree that UNDUE might be a factor here. Although the material presented seems to be less criticism of his scholarship than on his presentation of his side in an issue, which clearly is, so far as I can remember, representative of the vast majority of academia. If I remember correctly, there is and has been reasonable somewhat widespread criticism of his work on the early version of the Gospel of Judas translation, particularly what some saw as being possibly sensationalistic questionable translations which could, possibly, be thought to perhaps have been influenced by sales or publicity concerns. As one of the leading figures in his field today, if the sources available provide sufficient content and notability for such, a spinout article dealing with criticism, including both positive and negative criticism, of his work might be not unreasonable. John Carter (talk) 15:16, 21 April 2016 (UTC)
    I doubt Ehrman was involved in the translation of the Gospel of Judas -- the way he describes the whole affair in the lecture MjolnirPants references above, and other places I have seen, has him being by National Geographic because he's a famous scholar of early Christianity and him quickly telling them they need a Coptologist to discuss the Coptic text, so I can't imagine he played a significant part in translating the Coptic text. It is possible that the same ultraconservative evangelical scholars who attack Ehrman for just about everything he says falsely placed all the blame on him for what they perceived to be flaws in the translation produced by other members of the National Geographic team he headed. (I'm not even kidding. I have heard Heiser attack Ehrman for his stance on the dating of the text, with no mention of Ehrman's being the founding member of the NG team, and then turn around and say that Evans must be right and Pagels, a woman, wrong about gnosticism and women because Evans is a first-class scholar, and you know Evans is a first-class scholar because he was on the NG team! So I have no doubt that people would make similar non sequitur arguments about Ehrman's supposed relationship to the translation of the text.) However, the things they always claim Ehrman is wrong about are things other top scholars like Martin and Pagels all agree with Ehrman on, so their views are most certainly fringe. The problem I see with a spinout article is that, because of Ehrman's place as a respected figure both in scholarship and in the mass media, the ultraconservative evangelical seminary lecturers tend to blame him for a whole lot of stuff that they could attack just about any mainstream scholar for -- what the "Ehrman Project" call "the views of Bart Ehrman""the ideas that Dr. Bart Ehrman is famously expounding" (also cited as "the ideas Dr. Bart Ehrman is presenting" and "the ideas that Dr. Bart Ehrman is expounds"; clearly the phrase has gone through several editions in order to both be factually accurate and place the blame on Ehrman for ideas that aren't his) but would more accurately be called "the views of modern secular scholarship"; the only difference I can see is that those scholars are not as popular among the general public. Hijiri 88 (やや) 09:40, 22 April 2016 (UTC) (Edited 16:10, 22 April 2016 (UTC) )
    Hijiri88 is correct. Ehrman discusses his role in the events surrounding the rediscovery of the Gospel of Judas in this link, and not only does he paint his role as more of a spokesman/commentator for National Geographic, his reasons for claiming such a minor role are obvious and irrefutable (he doesn't have the skills necessary to have taken a larger role). Anyone who criticizes him for mistranslating that work is clearly uninformed about the matter. MjolnirPants Tell me all about it. 12:35, 22 April 2016 (UTC)
    There's probably some undue emphasis here, but it's hard to tell. The supposed mainstream, especially the more secularist end (and given the shift of Ehrman's religion he now has to be put in that camp), has always tended to pretend that everyone else doesn't have to be taken seriously. One has to wonder, for instance, what
    Bruce Metzger thought of the kind of positions that Ehrman is advocating now, but if you read the latter you won't have any much idea about that. I have to think he would have disagreed, and he is at least as important a figure, but there's little interest in that because he wasn't into the kind of "reexamines" titles that Ehrman has gotten into. There is a lot bigger world of scriptural studies than is found at Harvard and Yale (neither of whose divinity schools could be said to represent a mainstream Christian position), and we largely ignore it. Mangoe (talk
    ) 14:54, 22 April 2016 (UTC)
    I'm sure more than anything else Metzger would be proud (more likely was proud, since he only died long after Ehrman was established as a world-renowned scholar) that his former student had, for instance, written the most widely-used undergraduate textbook in New Testament studies in North America, and had changed the way NT textual criticism is taught in American universities, and any theological disagreements they would have would be somewhat irrelevant to Metzger's overall opinion of Ehrman. But I might be wrong -- if Metzger wrote anything critical of Ehrman and his work, please feel free to add that to the article, as Metzger is not the conservative evangelicals currently being overemphasized there. The most recent example of a collaboration or direct interaction of the two that I could find was this, but admittedly I have not read it, and it is therefore for all I know possible that Metzger wrote the earlier editions, and Ehrman came in and edited the fourth edition, adding the word "corruption" to the title without the consent of Metzger, but this scenario seems somewhat far-fetched -- we should assume that if Metzger's name comes first on the cover, he completely approved of speaking of the corruption of the NT text, which is really what the Bart Ehrman article should be focused on.
    Anyway, general discussion of the disagreements of some more conservative elements within scholarship (note: not in conservative evangelical seminaries that are not considered in the mainstream of scholarship) with the way New Testament scholarship has gone in recent decades belongs in its own article, but the Bart D. Ehrman article should be focused on Bart Ehrman and his scholarship, and if applicable criticism thereof, not on popular publications written by and for conservative evangelicals that place the blame on Ehrman for things virtually all scholars have been saying for decades. (Note how when the Ehrman Project say "the ideas that Dr. Bart Ehrman is famously expounding" they hardly ever mean "the idea that scholars can use textual criticism to study doctrinal disputes within the early church"? I don't know why conservative evangelicals so frequently blame Ehrman for things virtually every mainstream scholar says and aren't especially associated with Ehrman -- I have a few guesses, though -- but the fact that they do is indisputable.)
    Elaine Pagels's (frequent and vociferous) criticism of Ehrman's (conservative) stance on the Gospel of Thomas and its supposed gnosticism is nowhere to be found in the article, even though that comes from a well-regarded scholar in the field, and is actually a criticism of something Ehrman has actually propounded in his scholarship, rather than something other scholars said and Ehrman summarized for a lay audience. I would add it myself, but at present the criticism section is already far too negative because of its overemphasis on the conservative evangelical school, and solving that problem is a priority.
    Hijiri 88 (やや) 16:10, 22 April 2016 (UTC)
    Based on the comment above, restructuring the section of the article in such a way as to summarize the extant two paragraphs of the section into one paragraph, and then add material regarding Pagels' criticism and related in a second paragraph, might make sense. I'm not sure whether it might be relevant to add that Pagels is herself, according to sources I remember but can't find at the moment, a comparatively recent convert to Catholicism, which some might think might bias her views. John Carter (talk) 18:42, 28 April 2016 (UTC)
    The problem here is that there aren't a large number of historians disagreeing with Ehrman. So yeah, Yale and Harvard might be more secular than other schools of thought within biblical history, but we don't have experts on biblical history going around saying Ehrman is wrong when he describes the consensus among biblical historians (or saying that the consensus is something that contradicts Ehrman's views). MjolnirPants Tell me all about it. 15:23, 22 April 2016 (UTC)
    As I said above, I would not be opposed to citing Pagels as an authority on non-canonical gospels who disagrees with Ehrman (and Martin) on Thomas's somewhat ambivalent place in the Gnostic spectrum. I don't personally care who is right on the issue, but given that two university professors in the field -- Martin (who agrees) and Pagels (who disagrees) -- attribute the idea that it represents a form of Gnosticism and makes more sense if read in the light of Gnosticism to Ehrman, it seems like a legitimate point of contention that might be worth mentioning in a biographical article on Ehrman.
    But our top priority should be clearing out the fringe-y stuff first. Then we can start adding the legitimate opinions of scholars.
    Hijiri 88 (やや) 16:10, 22 April 2016 (UTC)
    I can't see how to evaluate "aren't a large number of historians disagreeing with Ehrman". Just to focus on Misquoting Jesus, Wallace's negative review was widely disseminated and approved of, even though he and other reviewers were positive about the first several chapters as an introduction to test crit. As for Metzger's views, well, he was 92 when the book was published, but another Metzger protege wrote the following: "As I remember Bruce Metzger saying once (who trained both Bart and myself in these matters) over 90% of the NT is rather well established in regard to its original text, and none of the remaining 10% provides us with data that could lead to any shocking revisions of the Christian credo or doctrine." My impression is that he's someone whose reputation has been diminished on account of him taking problematic positions of late, and I don't see how tagging Wallace as "conservative Evangelical" diminishes that; it's tantamount to saying that only people in secularist academia count, which is hardly a neutral position to take. Mangoe (talk) 18:31, 22 April 2016 (UTC)
    I can't see how to evaluate "aren't a large number of historians disagreeing with Ehrman". It means exactly what it says, I wasn't trying to imply anything by it. Some people disagree with Ehrman, and few of them are historians. Sure, they are out there, but there's not a lot of them. Not the way historians have come out against Richard Carrier, who's taken a decidedly non-consensus view of the historicity of Jesus. There are miles and miles of historians refuting him. In comparison, while Ehrman gets a lot of attention from religious non-historians, only the most conservative of religious historians tends to come out in opposition to him. Even then, as Ehrman says here, they generally don't take the typical tripartite approach of poking holes in Ehrman's narrative, establishing an alternative narrative and giving evidence for that narrative. They only do the first part (and yes, I read the book Ehrman wrote that in response to, and it is largely accurate.)
    it's tantamount to saying that only people in secularist academia count, which is hardly a neutral position to take. I'm not so sure I can agree with that. First off, I'm not suggesting that history done by historians who are religious is necessarily bad, or that it doesn't count. There are religious historians who do good work. But when one approaches a scholarly subject like this with the unshakable conviction that everything written in the bible is factually accurate? Sorry, but that's going to have a huge, negative impact on one's reliability. MjolnirPants Tell me all about it. 18:58, 22 April 2016 (UTC)
    I'm right up for saying that the opinions of historians in general aren't really relevant, since Ehrman is a text-crit guy and that's a specialist field which tends to live in the divinity school. People who are text-crit guys, like Wallace, are the most qualified critics, and "the most conservative" reject the validity of text-crit entirely. I can see for myself that Wallace does teach classes at Dallas, and in any case Ehrman is ipso facto not a reliable source for the reception of his own views!
    I don't know that Wallace is an inerrantist, but in any case it's pitifully easy to find critics of Ehrman's more recent works. Generally they are connected to "conservative" institutions, but then, this review of How Jesus Became God says that "Non-members of the historical-critical establishment are routinely ignored" in the book. Another observes that the more controversial sections of his recent books read like a spiritual autobiography. Mangoe (talk) 20:42, 22 April 2016 (UTC)
    Ehrman and other similar textual critics routinely refer to themselves as historians, as what they do lies within the purview of history, so when I say "historian" I am referring to anyone who does history, but specifically to people who share the Ehrman's focus on the events depicted within and the history of the New Testament.
    I mentioned the bias of biblical inerrancy earlier as an example, I wasn't suggesting that anyone we're talking about believes the bible is inerrant. Rather, I was using an extreme example for clarity. So conservative, religious historians are, in not only my view but the view of most neutral or secular experts, generally less reliable than liberal religious, neutral or secular historians when it comes to the history of said religion. History isn't a science, but it strives very hard to be a serious academic subject, and coming to the game with an inherent bias is just a bad way to go about that. However, this discussion is getting a bit (read: WAAAAAYYY) too general for this forum, and I'm probably mostly to blame for that, so please allow me to drop it. If you wish to respond to the more general argument we're having now, my talk page would be a good spot.
    So to get back to specifics: I wasn't suggesting that Ehrman is the best source for a depiction of his critics. I was just pointing out that he'd written a response which (to me, having read the book in question) is very accurate (not entirely IMHO, but he's close enough for the point he's making). Also, I see the link you've provided, but I don't see how it's relevant. Of course people who aren't specialists in that particular field will be routinely ignored. It's the same for any field, not just academic, scientific and scholarly ones. MjolnirPants Tell me all about it. 21:00, 22 April 2016 (UTC)
    this review of How Jesus Became God says [...] Yes, and I already said that conservative evangelicals tend to disagree with Ehrman and make the (unsubstantiated) claim that their views are supported by historians on matters such as the historicity of the resurrection. The point is that a negative review of that claims that the resurrection is a historically verifiable fact is a
    neutral point of view
    when they treat the miracle claims of Christians, and only Christians, as historically verifiable.
    We can hunt down hundreds of such biased, unreliable, fringe sources that have "criticized Ehrman and his ideas", but we probably shouldn't.
    Hijiri 88 (やや) 23:21, 22 April 2016 (UTC)

    Psychosophia

    The following discussion is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.


    According to this new article, "It should also be mentioned that psychosophia is a young science not yet acclaimed in international scientific community." This seems very fringe and new age-y. The article is not very coherent and the cited references are not helpful at all.- MrX 11:27, 25 April 2016 (UTC)

    Load of crap article that shouldn't exist in its present form. -Roxy the dog™ woof 12:11, 25 April 2016 (UTC)
    Agreed, it's a very odd article. I left a note to the creator on the talk page. ThePlatypusofDoom (talk) 21:35, 25 April 2016 (UTC)
    I added a fringe template to the list, as the article is quite credulous in its description. Honestly, I sense an RfD in the near future. MjolnirPants Tell me all about it. 22:01, 25 April 2016 (UTC)
    AfD started, see Wikipedia:Articles for deletion/Psychosophia. ThePlatypusofDoom (talk) 00:27, 26 April 2016 (UTC)
    My psychic powers are growing... MjolnirPants Tell me all about it. 01:42, 26 April 2016 (UTC)
    The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

    Editors here may be interested in the AFD of that bio page, here. Yobol (talk) 02:50, 30 April 2016 (UTC)

    There are some decent sources covering the guy, the question is
    WP:BLP1E. ThePlatypusofDoom (Talk) 11:45, 30 April 2016 (UTC)

    People analytics (edit | talk | history | protect | delete | links | watch | logs | views

)

Appears to be a coatrack article, hanging a bunch of dimly related topics on the notion of data-driven human-resources. --Salimfadhley (talk) 20:51, 24 April 2016 (UTC)

I tend to agree. One source even refers to "talent analytics". We seem to have several similar articles, for example Behavioral analytics and Cohort analysis.- MrX 11:42, 25 April 2016 (UTC)
FYI, Wikipedia:Articles for deletion/People analytics --Salimfadhley (talk) 23:52, 30 April 2016 (UTC)

Energy Catalyzer

Andrea Rossi is suing an investment form that decided his perennially-unproven Energy Catalyzer (edit | talk | history | protect | delete | links | watch | logs | views) was a bust. There are sources! The lawsuit itself, with Rossi's untested claims, and two low low low tier news reports which seem to be churnalism and contain quotes only from Rossi fanbois. It's all over the cold fusion crankosphere and I cannot find a single mention in any quality source at all. Guy (Help!) 22:04, 14 April 2016 (UTC)

CANVASS. This is way over the top.- MrX
23:56, 14 April 2016 (UTC)
Haven't looked at this article for a while but surely given the subject matter
talk
) 05:22, 15 April 2016 (UTC)
Correct me if I am wrong, as I understood the recent lawsuits, Rossi is suing a former investor for not paying him money he thinks is due, the investor is saying the money wasnt due because it didnt work. I think the lack of sources is mainly because everyone *knows* it doesnt work so is devoting approx zero-to-nil manhours to reporting on it. Far from legitimising it, I would expect the primary sources to enforce the general opinion (its rubbish). Only in death does duty end (talk) 11:29, 15 April 2016 (UTC)
It doesn't work. Delete the links that say it does.
Triangle Business Journal (part of the American City Business Journals network, whose combined circulation of about 200,000 puts it in the top five USA papers) appears to have an excellent reputation and good paid circulation in the Research Triangle region -- where IH/Cherokee are based. Secondly, even if the eCat is proved not to work, it is certainly relevant that IH was "conned" into signing a $110M contract, and has already paid Rossi $11.5M based on acceptance tests by an engineer they selected. Alanf777 (talk
) 18:03, 25 April 2016 (UTC)

We here at Wikipedia have had a front row seat to this whole E-cat mess and it was clear from way before the IH contract was signed and lawsuit was filed that Rossi, as a convicted fraudster, could have always been in it to make money. Unfortunately, we are not empowered as Wikipedians to cover this in the way that would lend it to a neutral summary. We need to get some third-party journalist to do this which will likely be hard going because Rossi is notoriously difficult to pin down and IH seem to be pretty embarrassed about the whole mess. The sources that currently know the most about this situation are also less-than-reliable in terms of their cold fusion ideology. I think we need to wait a bit to see how this gets characterized. jps (talk) 12:42, 2 May 2016 (UTC)

Argh. The edit warring SPA has created a new section full of affirmations of Henry's psychic abilities called Praise ostensibly to balance criticism of Henry's powers. - LuckyLouie (talk) 12:52, 2 May 2016 (UTC)

Again? Okay, on it. Deleted the praise section, as really nothing salvageable there.
Earth radiation

This was submitted for afd in 2007 with the agreement that a user would add "find some good sources", but this user never did. Also two books were put on the article but they do not mention the occult type of earth radiation this article is about instead they are mainstream books on geophysics which seems to discuss the earth's energy budget. Apart from one old paper there seems to be no reliable sources that discuss this topic. I would submit it for afd but it appears the previous vote in 2007 was keep. Any ideas? HealthyGirl (talk

) 21:11, 3 May 2016 (UTC)

I'm nominating it for deletion.

22:36, 3 May 2016 (UTC)

Nominated, see https://en.wikipedia.org/wiki/Wikipedia:Articles_for_deletion/Earth_radiation_(3rd_nomination) . ThePlatypusofDoom (Talk) 23:41, 3 May 2016 (UTC)

Draft:Climate Hustle

Saw that nobody had written it yet, so went ahead and did so. It's a climate change denial documentary from CFACT and Marc Morano that Sarah Palin has been promoting recently. It's not an area I feel particularly at home writing in, though, so I've stuck to mainstream sources and left it in draftspace for now. Hoping to get some additional eyes on it before it goes to articlespace. It's in relatively rough shape for now. Some of the shortcomings are just things I haven't gotten to, but others are based on what's been covered (and what hasn't) in the major publications. There's a lot more in the other sources I posted to the talk page, but they're pretty shaky for what I'm sure will be a contentious subject. — Rhododendrites talk