Local Spiritual Assembly of the country was elected in 1957. By 1963 there were 143 local assemblies in Congo.[3] Even though the religion was temporarily banned,[4] and the country torn by wars, the religion grew so that in 2003 there were some 541 assemblies.[2] The Association of Religion Data Archives (relying mostly on the World Christian Encyclopedia) estimated some 290,900 Baháʼís in 2005.[5]
Early Phase
ʻAbdu'l-Bahá's Tablets of the Divine Plan
Star of the West magazine on December 12, 1919.[6] ʻAbdu'l-Bahá mentions Baháʼís traveling "...especially from America to Europe, Africa, Asia and Australia, and travel through Japan and China. Likewise, from Germany teachers and believers may travel to the continents of America, Africa, Japan and China; in brief, they may travel through all the continents and islands of the globe"[1] and " ...the anthem of the oneness of the world of humanity may confer a new life upon all the children of men, and the tabernacle of universal peace be pitched on the apex of America; thus Europe and Africa may become vivified with the breaths of the Holy Spirit, this world may become another world, the body politic may attain to a new exhilaration...."[7]
Rúhíyyih Khanum may have been the first Baháʼís to visit Congo when they drove across the eastern part of the country in 1940.[2]
Establishment of the community
In 1953
pioneers however Ali Nakhjavani and his wife, Violette, driving across Africa from the growing Baháʼí community in Uganda, were able to take a Ugandan Baháʼí Samson Mungongo to the city of Kamina where he settled and began to teach the religion[2] while suffering hostility, suspiciousness and superstition.[9] The first converts were Louis Selemani, Remy Kalonji, and Valerien Mukendi - they, with a dozen pioneers from Europe, North America and other parts of Africa, and Congolese who had become Baháʼís in Rwanda and Burundi who moved back to their home provinces - all these formed the basis of the quickly growing community.[2]
In April 1956 the Baháʼí Faith was present in small numbers across countries of middle Africa. To administer these communities a regional National Spiritual Assembly was elected in Central and East Africa to cover them.
The Eastern Belgian Congo, as part of the experience across central Africa west to east and to the south began to have qualities of mass conversion. In the areas under the jurisdiction of the regional National Assembly of South and West Africa, south of Congo, there was a gain of over sixty percent in the total number of adherents of the Faith just in 1959, and rates like this continued for a few more years.
Pygmies in Congo were among the converts in 1961, one of whom was a delegate to the election of the regional assembly in 1962.[10] Circa 1961 Baháʼí sources indicate about 1000 members. By the spring of 1962 there was widespread knowledge of many more Baháʼís and about November 1962 the National Spiritual Assembly of Central and West Africa was claiming over 14,000 people had converted to the religion.[11] By the end of 1963 local assemblies were in 143 localities.[3] The majority of growth happened in the province of Kivu[12] Major growth was announced as early as 1962. Later some also occurred in the province of Shaba in the 1970s[13]
when the community grew from about 5 individuals to enough to support 25 local assemblies in 1973.
Following the death of Shoghi Effendi, the elected
Rúhíyyih Khanum crossed Africa from east to west visiting many of these country's communities including the Congo, meeting with individuals and institutions both Baháʼí and civic.[15] The first National Spiritual Assembly of Zaire (current name of the country) formed in 1970 during this trip.[2]
Rúhíyyih Khanum's second visit was in January 1972 and traveled almost 3,000 miles through central and southern Zaire by river boat and automobile.
Kivu
Members of the Baháʼí Faith first entered the Province of Kivu about November 1959[16] from Uganda where the religion had grown quickly.[12] Whole villages turned out to listen to presentations on the religion and growth continued through the 1960s. After visiting Zaire a couple times in the 1970s a third visit by Rúhíyyih Khanum in late 1972 focused on the province of Kivu where the majority of Baháʼís of Zaire were to be found - some 600 assemblies being elected across some 30,000 Baháʼís in 1972[17] (compared to about 3000 Baháʼís in the rest of the Congo at the same time.)[18] In fact most of these Baháʼís in Kivu were in the southern half of the province, or modern day South Kivu.[12] In the Kivu region in a five-year period in the 1970s there were 9 women's conferences under the authority of assemblies or committees of assemblies, institutes were developed to train over 100 teachers for Baháʼí schools that were sanctioned by the government educational bureau.
Restricted and freedom
However, as part of a sweep across several
Sub-Saharan countries, the Baháʼí Faith was banned in the 1970s in several countries: Burundi, 1974; Mali 1976; Uganda 1977; Congo, 1978; Niger
, 1978.
"This was principally the result of a campaign by a number of Arab countries. Since these countries were also by this time providers of development aid, this overt attack on the Baha'is was supported by covert moves such as linking the aid money to a particular country to the action that it took against the Baha'is. This was partially successful and a number of countries did ban the Baha'is for a time. However, the Baha'is were able to demonstrate to these governments that they were not agents of
Allegations of Baháʼí involvement with other powers
While the national organization of the Baháʼís was disbanded local and regional administration continued. In 1982 the Baháʼí Administrative Committee for Central South Zaire in Lubumbashi published a work commemorating Bahíyyih Khánum.[19][20] Baháʼí pioneers continued to arrive.[19][21] In 1983 a local TV program in Kivu featured a presentation on the religion was followed up by a showing of the filmThe Green Light Expedition about Rúhíyyih Khanum's trip up the Amazon River.[22] After some years of service and growth the Baháʼí community was able to re-elect its National Assembly in 1987.[23]
Since its inception the religion has had involvement in
Having survived legal proscription, and periods of war, the
The Kennedy Center in 2005.[33] In 2000 some Baháʼís studied the relationship between the Baháʼí teachings and conservation efforts in the Congo.[34] In 2012 the Universal House of Justice announced plans to build two national Baháʼí Houses of Worship aside from the continental ones.[35]
One of these was for the Democratic Republic of Congo.
Demographics
World Christian Encyclopedia estimated in 2000 there were 224,000 Baháʼís in the Congo.[36]Association of Religion Data Archives estimated in 2001 that there were 0.4%, or about 250,000 Baháʼís.[37] In 2003 there were some 541 assemblies. For many years the community was mostly male - but more recently about one third of Baháʼís are women.[2] By 2005 the Association of Religion Data Archives revised their estimated to some 290,899 Baháʼís.[5]
^ ab"Most Baha'i Nations (2005)". QuickLists > Compare Nations > Religions >. The Association of Religion Data Archives. 2005. Archived from the original on 2010-04-14. Retrieved 2009-07-04.
^Universal House of Justice and departments of Secretariat and Research. "Ridvan Message 1987". The Six-Year Plan (1986-92). Bahai-Library.com. Retrieved 2009-08-22.
^Davachi, F.; Davachi, N.; Wingi, M.; Sefu, L.; Mbanga, M. (1989-06-09). "Baha'i concepts toward AIDS patients and society". International Conference on AIDS. 05 (830). Department of Pediatrics, Mama Yemo Hospital, Kinshasa, Zaire. Retrieved 2009-08-22.