Floralia
Floralia | |
---|---|
theatrical performances, circus events | |
Observances | sacrifice to Flora; ceremonial release of hares and goats; scattering of legumes; colorful garments worn |
Date | 28 April – 3 May[2] |
Related to | the goddess Flora |
The Floralia was a
The festival had a licentious, pleasure-seeking atmosphere. In contrast to many festivals which had a
Flora
Flora is one of the most ancient goddesses of Roman religion and was one of fifteen deities to have her own state-supported high priest, the
Temples of Flora
The
Flora Rustica ("Rural Flora") had another temple on the Quirinal Hill, the Temple of Flora Rustica, which may have been the location of the altar erected by Tatius.[9]
Games
The games (
Participation of prostitutes
Prostitutes participated in the Floralia as well as the wine festival (Vinalia) on 23 April. According to the satirist Juvenal,[14] prostitutes danced naked and fought in mock gladiator combat.[15] Many prostitutes in ancient Rome were slaves, and even free women who worked as prostitutes lost their legal and social standing as citizens, but their inclusion at religious festivals indicates that they were not completely cast out from society.[16]
Observances
In contrast to the Cerealia, when white garments were worn, multi-colored clothing was customary.[17] There may have been nocturnal observances, since sources mention measures taken to light the way after the theatrical performances.
A rite called the Florifertum is described by one source
See also
- Roman festivals
- Rosalia, a festival of roses celebrated throughout the Roman Empire
- May Queen
References
- T.P. Wiseman, The Myths of Rome (University of Exeter Press, 2004), pp. 1–11.
- ^ Robert Turcan, The Gods of Ancient Rome (Routledge, 2001; originally published in French 1998), p. 69.
- H.H. Scullard, Festivals and Ceremonies of the Roman Republic (Cornell University Press, 1981), p. 110.
- ^ William Warde Fowler, The Roman Festivals of the Period of the Republic (London, 1908), p. 92.
- ^ Fowler, Roman Festivals, p. 92; Scullard, Festivals and Ceremonies of the Roman Republic, p. 110.
- ^ Scullard, Festivals and Ceremonies of the Roman Republic, p. 110.
- ^ Fowler, Roman Festivals, p. 92.
- ^ Scullard, Festivals and Ceremonies of the Roman Republic, p. 110.
- ^ Scullard, Festivals and Ceremonies of the Roman Republic, p. 110.
- ^ Scullard, Festivals and Ceremonies of the Roman Republic, p. 110.
- ^ Scullard, Festivals and Ceremonies of the Roman Republic, pp. 110–111.
- ^ Scullard, Festivals and Ceremonies of the Roman Republic, p. 110.
- ^ Suetonius, Life of Galba 6.1; Thomas E.J. Wiedemann, Emperors and Gladiators p. 63.
- ^ Juvenal, 6.249f.
- ^ Scullard, Festivals and Ceremonies of the Roman Republic, p. 110.
- ^ Thomas A.J. McGinn, Prostitution, Sexuality and the Law in Ancient Rome (Oxford University Press, 1998), p. 24.
- ^ Ovid, Fasti 5.355ff.
- ^ Festus, 81 in the edition of Lindsay.
- ^ P.Wissowa, Religion und Kultus der Römer, 1912, München ; H.Le Bonniec, Le culte de Cérès à Rome des origines à la fin de la République, 1958, Paris; Kurt Latte, Römische Religionsgeschichte , 1960, Leipzig; P.Pouthier, Ops et la conception divine de l'abondance dans la religion romaine jusqu'à la mort d'Auguste, BEFAR 242, 1981, Rome.
- ^ Kurt Latte, Römische Religionsgeschichte , 1960, Leipzig.
- ^ Scullard, Festivals and Ceremonies of the Roman Republic, p. 249.
- ^ Ovid, Fasti 3.251-258: "Bear flowers to the Goddess; this Goddess rejoices in flowering plants" (ferte Deae (=Juno Lucina) flores; gaudet florentibus herbis haec Dea).
- ^ F-H.Massa-Pairault, Lasa Vecu, Lasa Vecuvia, Dialoghi di Archeologia, 3,6, 1988.