Gundeshapur

Coordinates: 32°17′N 48°31′E / 32.283°N 48.517°E / 32.283; 48.517
Source: Wikipedia, the free encyclopedia.
Gundeshapur
  • 𐭥𐭧𐭩𐭠𐭭𐭣𐭩𐭥𐭪𐭱𐭧𐭯𐭥𐭧𐭥𐭩
  • گندی‌شاپور
Iranian plateau
Coordinates32°17′N 48°31′E / 32.283°N 48.517°E / 32.283; 48.517
TypeSettlement
Part ofSasanian Empire
History
Founded3rd-century CE
PeriodsLate antiquity to Middle Ages
CulturesIranian, Aramaic, Greco-Roman
Site notes
ConditionRuined

Gundeshapur (

Khuzestan, southwest Iran
.

It is not an organised archaeological place as of today, and except for ruins, it is full of remains like broken ceramics.

Despite the fame, recently some scholars have called Gundeshapur's overall historical importance, specifically, the existence of its hospital, into question.[1]

The town fell into decline after the

His tomb became one of the most prominent sites in the city.[2]

Name

The Middle Persian word Gondēšāpūr (or Gundēšāpūr) is a corrupted form. It may be from wandēw Šāpūr, means "acquired by Shapur",[3] or from Gund-dēz-i Shāpūr, means "military fortress of Shapur",[4][5] or from Weh-Andiyok-Shāpūr, "Better-than-Antioch of Shapur".

In

Arabic: جنديسابور Jundaysābūr; and in New Persian
: گندی‌شاپور.

The Rise of Gundeshapur

After his conquest of the Roman city of Antioch in 256, the Sasanian King of Kings (shahanshah) Shapur I founded the city of Gundeshapur, situated between Susa and Shushtar. The city, constructed as a place to settle Roman prisoners of war, subsequently became a Sasanian royal winter residence and the capital of the Khuzistan province.[7][8][9] Gundeshapur was one of the four main cities of the province, along with Susa, Karka d-Ledan, and Shushtar.[9] Gundeshapur was mainly inhabited by Christians, and served as the East-Syrian metropolitan see of Bet Huzaye.[8]

Most scholars believe

Ardeshir (Artaxexes), to have founded the city after defeating a Roman army led by Emperor Valerian
. Gundeshapur was a garrison town and housed many Roman prisoners of war. Shāpur I made Gundeshapur his capital.

Shāpur's wife, the daughter of Aurelian, lived in the capital with him. She brought with her two Greek physicians who settled in the city and taught Hippocratic medicine.

In 489, the

Justinian in 529, carried out important research in medicine, astronomy, and mathematics".[11]

It was under the rule of the

Byzantine empire
.

The emperor commissioned the refugees to translate Greek and

Pahlavi
. They translated various works on medicine, astronomy, astrology, philosophy, and useful crafts.

Anushiravan also turned towards the east, and sent the famous physician

Borzouye to invite Indian and Chinese scholars to Gundeshapur. These visitors translated Indic texts on astronomy, astrology, mathematics and medicine and Chinese texts on herbal medicine and religion. Borzouye is said to have himself translated the still popular Indic Pañcatantra
from Sanskrit into Persian as Kelile væ Demne.

Many

Academy was done in Syriac until the city fell to Arab-Islamic armies, which destroyed the city and places of learning.[13]

Gundeshapur under Arab-Islamic rule

Sassanid Persia fell to Arab-Islamic armies in 638 CE. The academy survived the change of rulers and persisted for several centuries, by projecting itself as a Muslim institute of higher learning. In 832 CE,

Caliph al-Ma'mūn founded the Bayt al-Hikma, the House of Wisdom. There the methods of Gundeshapur were emulated since the House of Wisdom was staffed with graduates of the older Academy of Gundeshapur who had been trained heavily in Indic and some Greek and Iranian medical traditions. It is believed that the House of Wisdom was disbanded under Al-Mutawakkil, Al-Ma'mūn's successor who felt learning conflicted with the information given in the Quran. In addition, the intellectual center of the Abbasid Caliphate had shifted to the Arab stronghold of Baghdad
, as henceforth there are few references in contemporary literature to universities or hospitals at Gundeshapur.

Gundeshapur had been major link between

Indic and some Greek medicine, because of its previous practices of combining the medical traditions, therefore the transition from earlier ancient civilisations to later Islamic appropriation was more coherent.[14]

The last attested head of the Gundeshapur hospital was Sābur bin Sahl who died in 869. The fate of the hospital after this is unknown.[15]

Recent academic doubts

Some scholars have cast doubts on the existence of the hospital at Gundeshapur by claiming that there are no known surviving Persian sources "that would corroborate the claims that [Gundeshapur] played a crucial role in medical history".[16] It has been assumed that a medical center at Gundeshapur would have resembled the School of Nisibis. What is more likely is there existed a seminary, like the one in Nisibis, where medical texts were read, and an infirmary, where medicine was practiced.[17]

Additionally, Gundeshapur's reputation may have been conflated with that of Susa, a city to the west of Gundeshapur and with which Gundesahur was administratively linked. Ath-Tha'ālibi, a scholar with access to Sassanian royal annals, discussing pre-Islamic Persia, wrote:

Thus, the people of Sūs [Susa] became the most skilled in medicine of the people of Ahwāz and Fārs because of their learning from the Indian doctor [who was brought to Susa by Shāhpūr I] and from the Greek prisoners who lived close to them; then [the medical knowledge] was handed down from generation to generation.[18]

On the other hand, the same source might be another confirmation of the medical reputation of Gundeshapur as Susa may represent the whole local region which included Gundeshapur (as they were administratively linked). This is enforced by the fact that Ahwāz and Fārs, mentioned in the quote for comparison to Susa, were regions as well, an indication that regions were being compared.

See also

Further reading

  • Elgood, Cyril (1951). A Medical History of Persia. Cambridge: Cambridge University Press.
  • Hau, Friedrun R. (1979). "Gondeschapur: eine Medizinschule aus dem 6. Jahrhundert n. Chr". Gesnerus. XXXVI (1–2): 98–115. .
  • Piyrnia, Mansoureh. Salar Zanana Iran. Maryland: Mehran Iran Publishing, 1995.

Notes

  1. ^ Dols (1987)
  2. ^ Alireza Shapour Shahbazi; Lutz Richter-Bernburg. GONDĒŠĀPUR. {{cite book}}: |work= ignored (help)
  3. ^ "Gondēshāpūr" in Encyclopaedia of Islam
  4. ^ "GONDĒŠĀPUR" in Encyclopædia Iranica
  5. .
  6. ^ Thomas A. Carlson et al., "Beth Lapaṭ — ܒܝܬ ܠܦܛ " in The Syriac Gazetteer last modified January 14, 2014, http://syriaca.org/place/35.
  7. ^ Jalalipour 2015, p. 11.
  8. ^ a b Fiori 2015.
  9. ^ a b Shahbazi & Richter-Bernburg 2002, pp. 131–135.
  10. ^ University of Tehran Overview/Historical Events Archived 2011-02-03 at the Wayback Machine
  11. ^ Hill (1993), p. 4
  12. ^ "Archived copy" (PDF). Archived from the original (PDF) on 2008-10-02. Retrieved 2008-08-28.{{cite web}}: CS1 maint: archived copy as title (link)
  13. ^ Frye (1975b), p. 397
  14. ^ Frye (1975b), pp. 388–389
  15. ^ Alireza Shapour Shahbazi; Lutz Richter-Bernburg. GONDĒŠĀPUR. {{cite book}}: |work= ignored (help)
  16. ^ Dols (1987), p. 369
  17. ^ Dols (1987), p. 377
  18. ^ Dols (1987), p. 378

References