Karamon

The kara-mon or kara-kado (唐門) is a type of

kara-hafu, an undulating bargeboard peculiar to Japan. Kara-mon are often used at the entrances of Japanese castles, Buddhist temples and Shinto shrines

, and have historically been a symbol of authority.

History

Although kara (唐) can be translated as meaning "China" or "

palanquins. The oldest existing karahafu is found at Hōryū-ji temple.^[1]

Initially, the kara-hafu was used only in temples and aristocratic gateways, but starting from the beginning of the

shōgun during his onari visits to the retainer, or for the reception of the emperor at shogunate establishments. A structure associated with these social connections naturally imparted special meaning.^[3]

Kara-mon would later become a means to proclaim the prestige of a building and functioned as a symbol of both religious and secular architecture.[4] In the Tokugawa shogunate, the kara-mon gates were a powerful symbol of authority reflected in architecture.^[5]

Variations

Mukai-kara-mon

Kitano Tenman-gū

Mukai-kara-mon (向唐門) is the most common form of kara-mon, and features two kara-hafu at the front and back of the gate. This type of gate may incorporate a kara-hafu in the middle of the roof, or the entire gable itself may be a curved structure.^[6]

Hira-kara-mon

Hira-kara-mon (平唐門) are distinguished with two kara-hafu on the left and right sides of the gate. This type of gate was originally used at palaces, and was once called miyuki-mon (御幸門).^[7]

Kara-yotsu-ashi-mon

Kara-yotsu-ashi-mon (唐四脚門, "Four-legged gate") is an ornate style of kara-mon that features four undulating gables on all sides of the gate. A good example of this type of gate can be found at Nikkō Tōshō-gū. This kara-mon is decorated with 611 sculptures, including the Seven Lucky Gods and the Eight Immortals.^[8]

Notes

^ ^a ^b "karahafu　唐破風." JAANUS. Retrieved on June 12, 2009.
^ "karamon　唐門." JAANUS. Retrieved on June 12, 2009.
^ Sarvimaki: Structures, Symbols and Meanings (2000), 18/2000, 82–84, 178.
^ Sarvimaki: Layouts and Layers (2003), Vol 3, No. 2, 80–108.
^ Coaldrake (1996), 197
^ "mukaikaramon　向唐門". JAANUS. Retrieved on June 12, 2009.
^ "hirakaramon　平唐門". JAANUS. Retrieved on June 12, 2009.
^ 日光東照宮・唐門

References

Coaldrake, William. (1996). Architecture and Authority in Japan. London/New York: Routledge.
ISBN 0-415-05754-X
.

Sarvimaki Marja. (2000). Structures, Symbols and Meanings: Chinese and Korean Influence on Japanese Architecture. Helsinki University of Technology, Department of Architecture.
ISBN 0-521-36918-5
.

Sarvimaki Marja. (2003). Layouts and Layers: Spatial Arrangements in Japan and Korea. Sungkyun Journal of East Asian Studies, Volume 3, No. 2. Retrieved on May 30, 2009.
Parent, Mary Neighbour. (2003). Japanese Architecture and Art Net Users System.

External links

[JAANUS-1] "karahafu　唐破風." JAANUS. Retrieved on June 12, 2009.

[JAANUS2-2] "karamon　唐門." JAANUS. Retrieved on June 12, 2009.

[3] Sarvimaki: Structures, Symbols and Meanings (2000), 18/2000, 82–84, 178.

[4] Sarvimaki: Layouts and Layers (2003), Vol 3, No. 2, 80–108.

[5] Coaldrake (1996), 197

[JAANUS3-6] "mukaikaramon　向唐門". JAANUS. Retrieved on June 12, 2009.

[JAANUS4-7] "hirakaramon　平唐門". JAANUS. Retrieved on June 12, 2009.

[8] 日光東照宮・唐門

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