Kurmanathaswamy temple, Srikurmam
Kurmanathaswamy Temple | |
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Srikurmam Temple | |
![]() The vimana of the main temple | |
Religion | |
Affiliation | Hinduism |
District | Srikakulam district |
Deity | Kurmanathaswamy (Vishnu) Kurmanayaki (Lakshmi) |
Location | |
Location | Sri Kurmam |
State | Andhra Pradesh |
Country | India |
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Geographic coordinates | 18°16′12″N 84°00′24″E / 18.2700°N 84.0066°E |
The Kurmanathaswamy temple, also known as the Kurmanatha temple, Srikurma or Srikurmam temple, is a Hindu temple dedicated to
Srikurmam is the only known pre-14th-century Indian temple that is dedicated to the Kurma avatar. The sanctum of Kurmanatha temple has both a tortoise image and the anthropomorphic Vishnu with Lakshmi. The temple was an important centre of
Srikurmam follows both
History
The temple is situated in the

Srikurmam was regarded as an important centre of Vaishnavism in the medieval period along with
Legends

During the reign of king Swetha Chakravarthi, this area was referred to as Swetha Giri. Swetha Chakravarthi's wife Vishnu Priya was a devotee of Vishnu.
Later, a tribal king visited the Swetha Pushkarani and was impressed with it. After learning about the story of its origin from Swetha Chakravarthi, the tribal king constructed a tank around the lake and began worshipping the deity regularly. The tribal king used to stay in Sage Sampangi's monastery, which was situated in the Western side of the temple. Upon the king's request, the deity started facing west.[13] The sage Durvasa visited the temple later with his disciples; the event of his arrival was considered significant. Rama's sons Lava and Kusha were said to have worshipped Vishnu as Kurmanatha in Srikurmam.[14] In Dvapara Yuga, Balarama visited the temple and was denied entry by Bhairava, who was serving as the temple's Kshetrapala (guardian deity). Infuriated, Balarama threw Bhairava away from the temple premises. Kurmanatha learned of this and gave Balarama permission to enter the temple. Balarama, in resentment, cursed that Srikurmam would be the only temple where Vishnu would be worshipped in the form of Kurma Narayana.[13] Legends also say that upon Vishnu's request, Anjaneya agreed to guard the temple.[14]
Architecture
Srikurmam temple is known for its distinctive architectural style. The design of the gopuram is different from the regular style seen at other Vaishnavite temples.[14] It also has two dhvajasthambas, one on the west and the other on the east, which is another rare element in a Vaishnavite temple. The upper part of the sanctum sanctorum is built in the form of an ashtadala padmam (eight-petaled lotus).[14] The devotees can directly enter the sanctum sanctorum to offer prayers, unlike the method specified by the traditional rules of Vaishnavism.[14]
The utsava deities of Govindaraja Swamy and his consorts Sridevi and Bhudevi were found in the Swetha Pushkarani in the 12th century CE. The utsava deities of Rama, Sita, and Laksmana were presented by Naraharitirtha. All these deities are located in a small room near the sanctum sanctorum and are worshipped daily.[14] The deity of Kurmanathaswamy is made of black stone, but due to regular applications of sandalwood paste, it appears yellow.[5] It sits on a platform made of stone with a length of 5 feet, a height of 1 foot, and a width of 4 feet. The deity is 2.5 feet (0.76 m) long and consists of three stone structures.[13] The stone representing the head faces the west; the middle stone represents the body of the tortoise;[13] the small stone at the rear end, covered with swirling circles, represents either the tail of the tortoise or the Sudarshana Chakra.[13][15]
Beside the sanctum sanctorum of Kurmanatha, there is a temple dedicated to Kurmanayaki in which a deity of Andal is found.[15] Hatakeswara, Karpureswara, Koteswara, Sundareswara, and Pathalasiddheswara are among the temple's guardian deities.[13] The temple's tank Swetha Pushkarani is also known by the name Sudha Kundam. In the middle of the temple tank, there is a small construction named Narasimha mandapam.[14] The sand below the waters of the temple tank is white in colour, and is known as Gopi Chandanam. Legends say that Krishna played with gopikas in these waters, after which the sand turned white when a sage saw them.[13] The temple contains 108 ekasila (single-stone) pillars, with none resembling each other. They bear few inscriptions related to the royal lineages that existed in this area in the past.[13]
In the temple's premises, a tortoise park has been built to conserve the adult and young star tortoises, which are found in the foothills and fields of Srikakulam.[14] Srikurmam is the only conservation centre for this species. Devotees offer these tortoises from the nearby fields. They also feed gongura leaves to these tortoises as a token of respect for the deity.[5] The Endowment Board of the Government of Andhra Pradesh and NGO Green Mercy took on the responsibility for the conservation of these star tortoises.[5] As of September 2015, the temple hosted a total of 255 tortoises.[5] The temple also contains 42 mural paintings of Krishna on its walls.[16]
Festivals and religious practices

Srikurmam is one of the rare Indian temples that follow both Shaivite and Vaishnavite traditions.[14] Abhisheka is performed daily to the deity, and devotees are allowed to participate in person; this is a feature seen more often in Shaivite temples than in Vaishnavite temples.[17] Akhanda Deeparadhana (Lamp worship), Nitya Bhogam (Daily offering) and Kalyanam (Marriage) are regularly performed to the deities.[17] Devotees visit the Pathalasiddheswara temple before entering the sanctum sanctorum of Kurmanathaswamy.[13]
Ancestor worship is famous in Srikurmam, because of which it is known as pitrukshetra. People believe that their ancestors' souls shall gain salvation if offered prayers here. Because of this, hundreds of devotees perform ancestor worship.[14] Devotees use the Gopi Chandanam while applying thirunamam on their forehead.[13] The three-day Dolotsavam is the major festival celebrated in the temple. Kamadahanam is celebrated on the first day, followed by Padiya and Dolotsavam.[13] The annual Kalyanotsavam is celebrated on Vaisakha Suddha Ekadasi.[18] Other festive activities include Kurma Jayanthi on Jyeshta Bahula Dwadasi and Mukkoti Ekadasi.[17]
In the media

In May 2011, the Andhra Pradesh State Archaeology Department extended its technical and financial support in modernising the temple and preserving the mural paintings.
From 7–20 July 2014, 55 tortoise hatchlings were bred in the temple, which Green Mercy claimed to be a world record.[24][25] In September 2015, The Times of India reported about an incident of mass mortality among those 55 tortoises due to infections and poor maintenance, said to be caused by a number of environmental and man-made factors. The number was reduced to 24, and the park's curator K. V. Ramana Murthy pointed out that the forest department agreed to conserve them, but the offer was put on hold by the high court after a petition filed by devotees and a few religious organisations.[5] Apart from lack of manpower and proper funds, the Hudhud cyclone caused severe damage to the tortoise park.[5]
References
- ^ Pathy, Dinanath (2001). "PI -15 Srikurmam Temple murals". Essence of Orissan Paintings. Architecture. New Delhi: Manjit Singh,Harman Public House. p. 34.
- ^ Suryanarayana 1986, p. 177–178, 310.
- ^ Patel 1992, p. 201–204.
- ^ a b c d e Krishna Kumari 1990, p. 97.
- ^ a b c d e f g h i Mehta, Sulogna (29 September 2015). "All is not well with the star tortoises of Sri Kurmam Temple". The Times of India. Archived from the original on 3 January 2017. Retrieved 3 January 2017.
- ^ P. Benjamin, Ravi (15 September 2008). "Tourism in Srikakulam dist. needs fillip". The Hindu. Archived from the original on 3 January 2017. Retrieved 3 January 2017.
- ISBN 978-81-926819-7-9.
- ISBN 978-81-88661-64-0.
- ISBN 978-1-68466-134-3.
- ^ a b Krishna Kumari 1990, p. 48.
- ^ Mishra 1971, p. 47.
- ^ a b Ayyar 1982, p. 577.
- ^ a b c d e f g h i j k l m n o p Krishnarao, Bendalam (14 March 2013). "అపురూప శిల్పకళా శోభితం శ్రీకూర్మం" [Rare brilliance of architecture in Srikurmam]. Suryaa (in Telugu). Archived from the original on 25 March 2015. Retrieved 3 January 2017.
- ^ ETV Andhra Pradesh. 2 May 2013. Retrieved 4 January 2017.
- ^ a b c Narasimhan, Maya (4 July 2003). "Divinity in unique forms". The Hindu. Archived from the original on 3 January 2017. Retrieved 3 January 2017.
- ^ a b "Stamps on Arasavilli, Srikurmam temples released". The Hindu. 30 December 2014. Archived from the original on 6 January 2017. Retrieved 6 January 2017.
- ^ a b c "Darshan, Pujas etc". srikurmamtemple.wordpress.com. Archived from the original on 6 January 2017. Retrieved 6 January 2017.
- ^ "Kalyanotsavam performed in Sri Kurmam temple". The Hindu. 3 May 2012. Archived from the original on 6 January 2017. Retrieved 6 January 2017.
- ^ "Sri Kurmam temple to get a facelift". The New Indian Express. 16 May 2011. Archived from the original on 6 January 2017. Retrieved 6 January 2017.
- Tribune India. Archived from the originalon 3 January 2017. Retrieved 3 January 2017.
- ^ "Srikurmam temple priests attacked". The Hindu. 16 April 2013. Archived from the original on 6 January 2017. Retrieved 6 January 2017.
- ^ "Devotees attack Sri Kurmam temple priests, staff". The New Indian Express. 16 April 2013. Archived from the original on 6 January 2017. Retrieved 6 January 2017.
- ^ "Priests made scapegoats, says archakas' association". The Hindu. 17 April 2013. Archived from the original on 6 January 2017. Retrieved 6 January 2017.
- ^ "Record number of star tortoise bred". Deccan Chronicle. 20 July 2014. Archived from the original on 6 January 2017. Retrieved 6 January 2017.
- ^ "Srikurmam village temple in Andhra Pradesh breeds 55 baby star tortoises". The Times of India. Press Trust of India. 21 July 2014. Archived from the original on 22 August 2015. Retrieved 6 January 2017.
Bibliography
- Krishna Kumari, M. (1990). Social and Cultural Life in Medieval Andhra. New Delhi: Discovery Publishing House. ISBN 81-7141-102-9.
- Ayyar, P. V. Jagadisa (1982). South Indian Shrines: Illustrated. New Delhi: Asian Educational Services. ISBN 81-206-0151-3.
- Mishra, Kanhu Charan (1971). The cult of Jagannātha. The University of Michigan.
- Patel, Sushil Kumar (1992). Hinduism in India: A Study of Viṣṇu Worship. Amar Prakashan. ISBN 81-854-2035-1.
- Suryanarayana, Kolluru (1986). History of the Minor Chāḷukya Families in Medieval Āndhradēśa. B.R. Publishing Corporation. ISBN 81-701-8330-8.
- Choudary, D. Kiran Kranth; Udayalakshmi, C. (2006). Rāmāyaṇa in Indian Art and Epigraphy. Harman Publishing House. ISBN 81-866-2276-4.