Michael I Komnenos Doukas
Michael I Komnenos Doukas | |
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Greek Orthodoxy |
Michael I Komnenos Doukas,
Born c. 1170, Michael was a descendant of
Michael's domain in Epirus became a refuge and centre of resistance of the Greeks against the
By 1210, Michael was secure enough to launch an attack against the Latin
Early life
Michael was the illegitimate son of the
It is unknown when Michael was born; the only relevant information is the statement of
According to
The process of Michael's establishment in Epirus is obscure. The
Ruler of Epirus
From his base at
The state Michael established is commonly known in historiography as the "
Rapprochement with the Latin powers
Along with the other major Greek successor state, the
Despite these diplomatic manoeuvrings, according to a series of letters of Innocent III dated to autumn 1210, Michael engaged in combat with the
In summer 1209, after the Latin Emperor
Ransoming of Alexios III
At about the same time, Michael's rule received a boost in legitimacy through his ransoming of emperor Alexios III. After his deposition by the Crusaders in July 1203, Alexios with his wife Euphrosyne Doukaina Kamatera had been roaming Greece seeking protection. A marriage alliance with Leo Sgouros failed due to the latter's hasty retreat before the advance of Boniface of Montferrat. Left stranded in Thessaly, Alexios was captured by Boniface. The former emperor was initially held in comfortable captivity, but at some point he fell foul of Boniface; sources differ on whether he tried to flee to Michael's domains and was captured by Boniface's knights en route or whether Boniface simply came to distrust him as a potential rival focal point for the loyalties of the Greek population. He and his wife were then imprisoned, either in Thessalonica or, according to other sources, in Montferrat.[35][36] Learning of their fate, Michael offered to ransom the former imperial couple and eventually secured their release, welcoming them at Salagora, the port of Arta, where they arrived by ship.[37]
Michael treated the couple with every courtesy, but Alexios did not remain long in Arta. The deposed emperor was eager to regain his throne by taking over the Empire of Nicaea with the aid of the Seljuk Sultan
Territorial expansion
Michael seized the opportunity of Henry's focus on his planned campaign against Nicaea to attack Thessalonica. At the head of Latin mercenaries, he captured the constable of the Kingdom of Thessalonica and baron of Domokos, the Lombard Amé Buffa, and a hundred of his companions. He is alleged to have been excessively cruel to his prisoners, killing or whipping many of them, while Buffa, his confessor, and three other nobles were crucified. Michael's army proceeded to capture several fortresses and kill the Latin garrisons, including priests.[42] Enraged, Henry sped to Thessalonica's aid, covering the distance from Constantinople in only twelve days. Michael in the meantime had allied himself with the Bulgarian ruler Strez, but they were defeated by Henry.[43] It is possible that during this campaign, Henry was assisted by his vassals from Achaea, thereby explaining the reference in the Pope's correspondence of Achaean barons fighting against Michael, rather than assuming an Epirote expedition to the Peloponnese.[28][44] The Latin Emperor wrested lands from both allies, but was forced to cut short his campaign and return to Constantinople, which was being threatened by the Bulgarian emperor Boril. Henry left Thessalonica in the charge of his brother Eustace and of Berthold of Katzenelnbogen, who then defeated another invasion by Strez, supported with troops from his brother Boril.[43] Disquieted by the Bulgarian attacks on Thessalonica, Michael switched sides and joined the Latins in defeating the Bulgarians at Pelagonia.[44][45] It is commonly assumed that during these conflicts, Michael terminated his vassalage to the Latin Empire; historian Philip Van Tricht however points out that there are no sources for this, and that this vassalage may have survived until 1217, when Michael's brother Theodore captured Latin Emperor Peter II of Courtenay near Dyrrhachium.[46]
Sometime between 1210 and 1214, according to the
Soon after, probably in 1213, he took Dyrrhachium from Venice, followed in 1214 by Corfu.
Death and legacy
Michael himself did not long outlive these successes: in late 1214 or in 1215, he was assassinated in his sleep at
Michael laid the foundations of the Epirote state,
Family
The exact identity of Michael's wife or wives is unknown. According to the hagiography of St. Theodora of Arta, he married twice. His first wife was a lady of the aristocratic Melissenos family, who died at an unknown time. Her first cousin, likewise a Melissenos, married the governor of Nicopolis, Senachereim (see above). After his murder by the locals, Michael avenged him, took his place and married his widow. Despite the unreliability of the hagiography, its account is partially confirmed by Villehardouin's reference to the daughter of an Epirote magnate.[60][61] Furthermore, as Michael's second wife was a first cousin of his first, their marriage was uncanonical in the eyes of the Church and of hostile historians; it is therefore likely that the "concubine" referenced by the latter as the mother of Michael II Komnenos Doukas was in reality Michael's second wife.[62]
Michael had five children, three by his (first) wife and two by his second wife or concubine:[62]
- An unnamed daughter, who in 1209 married Eustace, brother of the Latin Emperor Henry of Flanders.[62][63]
- Theodora Komnene Doukaina, only mentioned briefly by Demetrios Chomatianos in 1216.[62][63]
- Constantine Komnenos Doukas, mentioned only in the Latin text of the 1210 treaty with Venice, where he is designated as his father's successor. He must have died at a young age, before Michael's own death.[62][63]
- Maria Komnene Doukaina, who married Constantine Maliasenos.[62][63]
- Michael II Komnenos Doukas, an illegitimate son who succeeded as ruler of Epirus in 1230 until his death ca. 1268. He is the first Epirote ruler to have borne the title of despotes.[62][64]
References
- ^ a b c Talbot 1991, p. 1362.
- ^ a b Polemis 1968, p. 91.
- ^ Loenertz 1973, p. 362.
- ^ Polemis 1968, p. 91 (notes 8, 9), 92.
- ^ a b Nicol 1984, p. 3.
- ^ Varzos 1984, p. 669.
- ^ Loenertz 1973, p. 363.
- ^ Varzos 1984, p. 670.
- ^ a b Polemis 1968, p. 92.
- ^ Varzos 1984, pp. 670–671.
- ^ Stiernon 1963, p. 293.
- ^ a b Varzos 1984, p. 671.
- ^ Varzos 1984, p. 673 (note 20).
- ^ a b Loenertz 1973, p. 364.
- ^ a b c Varzos 1984, pp. 673–674.
- ^ Varzos 1984, p. 673.
- ^ Loenertz 1973, pp. 365–366.
- ^ Loenertz 1973, p. 367.
- ^ a b Loenertz 1973, pp. 377–381, 388–391.
- ^ Fine 1994, pp. 66–67, 69–70.
- ^ Varzos 1984, pp. 674, 679.
- ^ a b Fine 1994, p. 66.
- ^ Nicol 1984, p. 2.
- ^ a b c Varzos 1984, p. 676.
- ^ Stiernon 1959, pp. 122–126.
- ^ Fine 1994, pp. 68–69.
- ^ Varzos 1984, p. 679.
- ^ a b c d Fine 1994, p. 67.
- ^ Varzos 1984, p. 680.
- ^ a b c Loenertz 1973, p. 375.
- ^ Varzos 1984, pp. 679–680.
- ^ Loenertz 1973, pp. 374, 390–391.
- ^ Varzos 1984, p. 681.
- ^ Varzos 1984, pp. 681–682.
- ^ Loenertz 1973, pp. 370–374.
- ^ Varzos 1984, pp. 674–675.
- ^ Varzos 1984, p. 675.
- ^ Varzos 1984, pp. 678–679.
- ^ Loenertz 1973, p. 376.
- ^ Stiernon 1959, p. 122.
- ^ Loenertz 1973, pp. 374–376.
- ^ Varzos 1984, pp. 682–683.
- ^ a b Varzos 1984, p. 683.
- ^ a b Loenertz 1973, p. 392.
- ^ Varzos 1984, pp. 683–684.
- ^ Van Tricht 2011, pp. 242–244.
- ^ a b Varzos 1984, p. 684.
- ^ a b c Fine 1994, p. 68.
- ^ Varzos 1984, pp. 684–685.
- ^ a b Varzos 1984, pp. 685–686.
- ^ a b Varzos 1984, p. 686.
- ^ Fine 1994, pp. 68, 112.
- ^ Varzos 1984, pp. 552, 553.
- ^ Fine 1994, pp. 112–128.
- ^ Talbot & Kazhdan 1991, pp. 716–717.
- ^ a b c Varzos 1984, p. 688.
- ^ Nicol 1976, p. 11.
- ^ Nicol 1976, pp. 17–19.
- ^ Nicol 1976, pp. 20–21.
- ^ Varzos 1984, pp. 673–674, 689.
- ^ Loenertz 1973, pp. 366–367.
- ^ a b c d e f g Varzos 1984, p. 689.
- ^ a b c d Polemis 1968, pp. 92–93 (note 10).
- ^ Polemis 1968, pp. 92, 93–94.
Sources
- ISBN 0-472-08260-4.
- Loenertz, Raymond-Joseph (1973). "Aux origines du despotat d'Épire et de la principauté d'Achaïe" [On the origins of the Despotate of Epirus and the Principality of Achaea]. Byzantion (in French). 43: 360–394.
- Nicol, Donald MacGillivray (1976). "Refugees, Mixed Population and Local Patriotism in Epiros and Western Macedonia after the Fourth Crusade". XVe Congrès international d'études byzantines (Athènes, 1976), Rapports et corapports I. Athens. pp. 3–33.
{{cite book}}
: CS1 maint: location missing publisher (link) - ISBN 978-0-521-13089-9.
- Polemis, Demetrios I. (1968). The Doukai: A Contribution to Byzantine Prosopography. London: The Athlone Press. OCLC 299868377.
- Stiernon, Lucien (1959). "Les origines du despotat d'Épire. À propos d'un livre récent" [The origins of the Despotate of Epirus. On the occasion of a recent book]. ISSN 0766-5598.
- Stiernon, Lucien (1963). "Ferjančić (Božidar), Despoti a Vižantiji i juznoslovenskim Zemljama". ISSN 0766-5598.
- ISBN 0-19-504652-8.
- ISBN 0-19-504652-8.
- Van Tricht, Filip (2011). The Latin Renovatio of Byzantium: The Empire of Constantinople (1204–1228). Leiden: Brill. ISBN 978-90-04-20323-5.
- Varzos, Konstantinos (1984). Η Γενεαλογία των Κομνηνών [The Genealogy of the Komnenoi] (PDF) (in Greek). Vol. B. Thessaloniki: OCLC 834784665.
Further reading
- Lappas, Nikolaos A. (2007). Πολιτική ιστορία του κράτους της Ηπείρου κατά τον 13ο αι [Political history of the State of Epirus during the 13th century] (PhD thesis) (in Greek). Thessaloniki: Aristotle University of Thessaloniki. .