Mount Horeb

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For other uses of "Horeb", see Horeb (disambiguation).
Moses with Tablets of the Ten Commandments, painting by Rembrandt, 1659

Mount Horeb (

YHWH.[2]

In other biblical passages, these events are described as having transpired at Mount Sinai. Although most scholars consider Sinai and Horeb to have been different names for the same place,[3][4][5] there is a minority body of opinion that they may have been different locations.[2]

The Protestant reformer

Abraham Ibn Ezra suggested that there was one mountain, "only it had two tops, which bore these different names".[7] Locally, around Saint Catherine's Monastery, which is built adjacent to the Egyptian Mount Sinai and to Willow Peak, the latter is considered to be the Biblical Mount Horeb.[8]

Etymology

"Horeb" is thought to mean dry place[9] or glowing/heat, which seems to be a reference to the Sun, while Sinai may have derived from the name of Sin, the Ancient Mesopotamian religion deity of the Moon,[2][10] and thus Sinai and Horeb would be the mountains of the Moon and Sun, respectively.[2]

Biblical usage

Moses Striking the Rock at Horeb, engraving by Gustave Doré from "La Sainte Bible", 1865

The name Horeb first occurs at

holy
, and Moses was commanded by God to remove his sandals.

Exodus 17:6 describes the incident when the Israelites were in the wilderness without water. When Moses was "upon the rock at Horeb", he strikes the rock and obtains drinking water from the rock.[12] Verse 7 goes on to say that Moses "called the name of the place Massah and Meribah, because of the contention of the children of Israel, and because they tempted the Lord, saying, 'Is the Lord among us or not?'"[13]

The only other use of the name in Exodus is in chapter 33, where Horeb is the location where the Israelites stripped off their ornaments.[14] This passage (i.e., Exodus 33:1–6) suggests that Horeb was the location from which the Israelites set off towards Canaan as they resumed their Exodus journey.

In

Deuteronomy, Horeb is mentioned several times in the account of the wanderings of the Israelites in the wilderness.[15] Moses recalled in Deuteronomy 1:6 that God had said to the Israelites at Horeb, "You have dwelt long enough at this mountain: turn and take your journey",[16]
confirming that Horeb was the location from which they set off towards Canaan.

Other mentions of Horeb in Deuteronomy are found in the account of the delivery to Moses of the

Malachi 4:4.[17] Deuteronomy 5:2 ("The Lord our God made a covenant with us in Horeb") creates the sense that the current generation to whom Moses was speaking had been present at Mount Horeb when Moses descended with the commandments, although "the individuals who [had been] present had all perished with the exception of Moses, Joshua, and Caleb. [The] nation survived, and as it was with the nation as an organic whole that the covenant had been made. It might be with propriety said that it was made with those whom Moses addressed at this time, inasmuch as they constituted the nation."[18]

Julius Schnorr von Karolsfeld

1 Kings 8:9 and 2 Chronicles 5:10 state that the Ark of the Covenant contained only the tablets delivered to Moses at Horeb.[19] In 1 Kings 19:8, Elijah visits "Horeb the mount of God".[20]

According to the

Priestly Source, whereas Horeb is used only by the Elohist and Deuteronomist.[10][21]

There are no references to Horeb in the

Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children." Mount Sinai/Horeb is alluded to in Hebrews 12:18–21.[22]

Location

Mountain on the Sinai Peninsula identified by Francis Frith as Horeb
Main article:
Biblical Mount Sinai § Suggested locations

The location of Horeb is disputed. Jewish and Christian

1 Kings 19:1–21 as traveling to Horeb (taking 40 days to walk there from Beersheba),[23]
in a way which implies that its position was familiar when that was written, but there are no biblical references set any later in time. Additionally the passage identifies a cave large enough to lodge in.

Christian tradition considers Mount Horeb to be Willow Peak, located adjacent to Saint Catherine's Monastery.[8]

References

  1. ^ Exodus 3:1; 1 Kings 19:8
  2. ^
    Jewish Encyclopedia
    . Retrieved 15 April 2017.
  3. ^ Coogan, Michael David. The Old Testament: A historical and literary introduction to the Hebrew Scriptures. Oxford University Press, USA, 2017: p. 108
  4. ^ Coogan, Michael David. The Oxford History of the Biblical World. Oxford University Press, USA, 2001: p. 67.
  5. OCLC 994933821
    .
  6. ^ "Calvin's Commentaries, Vol. 3: Harmony of the Law, Part I: Exodus 3". Sacred-texts.com. Retrieved 29 August 2019.
  7. ^ Gill, John. Gill's Exposition of the Entire Bible on Deuteronomy 5, accessed 2 November 2015.
  8. ^
    ISBN 978-0-310-87700-4
    . Christian tradition generally claims Ras es-Safsaf as the Biblical Horeb and Jebel Musa as Sinai.
  9. hdl:2263/84039
    . Retrieved 2024-01-26.
  10. ^ a b D. M. G. Stalker (1963). "Exodus". In Matthew Black and H. H. Rowley (ed.). Peake's Commentary on the Bible (second ed.). Thomas Nelson. section 178c.
  11. ^ Exodus 3:1
  12. ^ Exodus 17:6
  13. ^ Exodus 17:7
  14. ^ Exodus 33:6
  15. ^ Deuteronomy 1:2; 1:6; 1:19
  16. ^ Deuteronomy 1:6
  17. ^ Psalms 106:19; Malachi 4:4
  18. ^ Pulpit Commentary on Deuteronomy 5, Biblehub.com, accessed 2 November 2015
  19. ^ 1 Kings 8:9; 2 Chronicles 5:10
  20. ^ 1 Kings 19:8
  21. ^ Harris, J. Rendel (1902). "Sinai, Mount". In James Hastings (ed.). A Dictionary of the Bible.
  22. ^ Calvin, John (2005). Commentaries on the Epistle of Paul to the Hebrews. Grand Rapids, Michigan: Baker Books. p. 331.
  23. ^ 1 Kings 19:1–21
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