Philosopher's stone

The philosopher's stone^[a] is a mythic alchemical substance capable of turning base metals such as mercury into gold or silver^[b]. It is also called the elixir of life, useful for rejuvenation and for achieving immortality;^[1] for many centuries, it was the most sought-after goal in alchemy. The philosopher's stone was the central symbol of the mystical terminology of alchemy, symbolizing perfection at its finest, divine illumination, and heavenly bliss. Efforts to discover the philosopher's stone were known as the Magnum Opus ("Great Work").^[2]

History

Antiquity

The earliest known written mention of the philosopher's stone is in the Cheirokmeta by

The theoretical roots outlining the stone's creation can be traced to Greek philosophy. Alchemists later used the classical elements, the concept of anima mundi, and Creation stories presented in texts like Plato's Timaeus as analogies for their process.^[5]: 29 According to Plato, the four elements are derived from a common source or prima materia (first matter), associated with chaos. Prima materia is also the name alchemists assign to the starting ingredient for the creation of the philosopher's stone. The importance of this philosophical first matter persisted throughout the history of alchemy. In the seventeenth century, Thomas Vaughan writes, "the first matter of the stone is the very same with the first matter of all things."^[6]: 211

Middle Ages

In the

In the 11th century, there was a debate among Muslim world chemists on whether the transmutation of substances was possible. A leading opponent was the Persian polymath Avicenna (Ibn Sina), who discredited the theory of the transmutation of substances, stating, "Those of the chemical craft know well that no change can be effected in the different species of substances, though they can produce the appearance of such change."^{[10]: 196–197}

According to legend, the 13th-century scientist and philosopher, Albertus Magnus, is said to have discovered the philosopher's stone. Magnus does not confirm he discovered the stone in his writings, but he did record that he witnessed the creation of gold by "transmutation".^{[11]: 28–30}

Renaissance to early modern period

The 16th-century Swiss alchemist Paracelsus (Philippus Aureolus Theophrastus Bombastus von Hohenheim) believed in the existence of alkahest, which he thought to be an undiscovered element from which all other elements (earth, fire, water, air) were simply derivative forms. Paracelsus believed that this element was, in fact, the philosopher's stone.

The English philosopher Sir Thomas Browne in his spiritual testament Religio Medici (1643) identified the religious aspect of the quest for the philosopher's Stone when declaring:

The smattering I have of the Philosophers stone, (which is something more than the perfect exaltation of gold) hath taught me a great deale of Divinity.

— (R.M.Part 1:38)^[12]

A mystical text published in the 17th century called the Mutus Liber appears to be a symbolic instruction manual for concocting a philosopher's stone.^[13][14][15] Called the "wordless book", it was a collection of 15 illustrations.

In Buddhism and Hinduism

The equivalent of the philosopher's stone in

A great Hindu sage wrote about the spiritual accomplishment of Gnosis using the metaphor of the philosopher's stone. Sant Jnaneshwar (1275–1296) wrote a commentary with 17 references to the philosopher's stone that explicitly transmutes base metal into gold.^{[citation needed]} The seventh-century Siddhar Thirumoolar in his classic Tirumandhiram explains man's path to immortal divinity. In verse 2709 he declares that the name of God, Shiva is an alchemical vehicle that turns the body into immortal gold.^{[citation needed]}

Another depiction of the philosopher's stone is the Shyāmantaka Mani (श्यामन्तक मणि).^{[citation needed]} According to Hindu mythology, the Shyāmantaka Mani is a ruby, capable of preventing all natural calamities such as droughts, floods, etc. around its owner, as well as producing eight bhāras (≈170 pounds or 77 kilograms) of gold, every day.^{[citation needed]}

Properties

The most commonly mentioned properties are the ability to transmute base metals into gold or silver, and the ability to heal all forms of illness and prolong the life of any person who consumes a small part of the philosopher's stone diluted in wine.^[19] Other mentioned properties include: creation of perpetually burning lamps,^[19] transmutation of common crystals into precious stones and diamonds,^[19] reviving of dead plants,^[19] creation of flexible or malleable glass,^[20] and the creation of a clone or homunculus.^[21]

Names

Numerous synonyms were used to make oblique reference to the stone, such as "white stone" (calculus albus, identified with the calculus candidus of Revelation 2:17 which was taken as a symbol of the glory of heaven^[22]), vitriol (as expressed in the backronym Visita Interiora Terrae Rectificando Invenies Occultum Lapidem), also lapis noster, lapis occultus, in water at the box, and numerous oblique, mystical or mythological references such as Adam, Aer, Animal, Alkahest, Antidotus, Antimonium, Aqua benedicta, Aqua volans per aeram, Arcanum, Atramentum, Autumnus, Basilicus, Brutorum cor, Bufo, Capillus, Capistrum auri, Carbones, Cerberus, Chaos, Cinis cineris, Crocus, Dominus philosophorum, Divine quintessence, Draco elixir, Filius ignis, Fimus, Folium, Frater, Granum, Granum frumenti, Haematites, Hepar, Herba, Herbalis, Lac, Melancholia, Ovum philosophorum, Panacea salutifera, Pandora, Phoenix, Philosophic mercury, Pyrites, Radices arboris solares, Regina, Rex regum, Sal metallorum, Salvator terrenus, Talcum, Thesaurus, Ventus hermetis.^[23] Many of the medieval allegories of Christ were adopted for the lapis, and the Christ and the Stone were indeed taken as identical in a mystical sense. The name of "Stone" or lapis itself is informed by early Christian allegory, such as Priscillian (4th century), who stated,

Unicornis est Deus, nobis petra Christus, nobis lapis angularis Jesus, nobis hominum homo Christus (One-horned is God, Christ the rock to us, Jesus the cornerstone to us, Christ the man of men to us.)^[24]

In some texts, it is simply called "stone", or our stone, or in the case of Thomas Norton's Ordinal, "oure delycious stone".^[25] The stone was frequently praised and referred to in such terms.

It may be noted that the Latin expression lapis philosophorum, as well as the Arabic ḥajar al-falāsifa from which the Latin derives, both employ the plural form of the word for philosopher. Thus a literal translation would be philosophers' stone rather than philosopher's stone.^[26]

Appearance

Descriptions of the philosopher's stone are numerous and various.^[27] According to alchemical texts, the stone of the philosophers came in two varieties, prepared by an almost identical method: white (for the purpose of making silver), and red (for the purpose of making gold), the white stone being a less matured version of the red stone.^[28] Some ancient and medieval alchemical texts leave clues to the physical appearance of the stone of the philosophers, specifically the red stone. It is often said to be orange (saffron coloured) or red when ground to powder. Or in a solid form, an intermediate between red and purple, transparent and glass-like.^[29] The weight is spoken of as being heavier than gold,^[30] and it is soluble in any liquid, and incombustible in fire.^[31]

Alchemical authors sometimes suggest that the stone's descriptors are metaphorical.^[32] The appearance is expressed geometrically in Atalanta Fugiens Emblem XXI :

Make of a man and woman a circle; then a quadrangle; out of this a triangle; make again a circle, and you will have the Stone of the Wise. Thus is made the stone, which thou canst not discover, unless you, through diligence, learn to understand this geometrical teaching.

He further describes in greater detail the metaphysical nature of the meaning of the emblem as a divine union of feminine and masculine principles:^[33]

In like manner the Philosophers would have the quadrangle reduced into a triangle, that is, into body, Spirit, and Soul, which three do appear in three previous colors before redness, for example, the body or earth in the blackness of Saturn, the Spirit in a lunar whiteness, as water, the Soul or air in a solar citrinity: then will the triangle be perfect, but this likewise must be changed into a circle, that is, into an invariable redness: By which operation the woman is converted into the man, and made one with him, and the senary the first number of the perfect completed by one, two, having returned again to an unit, in which is eternal rest and peace.

Rupescissa uses the imagery of the Christian passion, saying that it ascends "from the sepulcher of the Most Excellent King, shining and glorious, resuscitated from the dead and wearing a red diadem...".^[34]

Interpretations

The various names and attributes assigned to the philosopher's stone have led to long-standing speculation on its composition and source. Exoteric candidates have been found in metals, plants, rocks, chemical compounds, and bodily products such as hair, urine, and eggs. Justus von Liebig states that 'it was indispensable that every substance accessible... should be observed and examined'.^[35] Alchemists once thought a key component in the creation of the stone was a mythical element named carmot.^[36][37]

The transmutation mediated by the stone has also been interpreted as a psychological process. Idries Shah devotes a chapter of his book, The Sufis, to provide a detailed analysis of the symbolic significance of alchemical work with the philosopher's stone. His analysis is based in part on a linguistic interpretation through Arabic equivalents of one of the terms for the stone (Azoth) as well as for sulfur, salt, and mercury.^[40]

Creation

The philosopher's stone is created by the alchemical method known as The Magnum Opus or The Great Work. Often expressed as a series of color changes or chemical processes, the instructions for creating the philosopher's stone are varied. When expressed in colours, the work may pass through phases of nigredo, albedo, citrinitas, and rubedo. When expressed as a series of chemical processes it often includes seven or twelve stages concluding in multiplication, and projection.

Art and entertainment

The philosopher's stone has been an inspiration, plot feature, or subject of innumerable artistic works: animations, comics, films, musical compositions, novels, and video games. Examples include

The philosopher's stone is an important motif in Gothic fiction, and originated in William Godwin's 1799 novel St. Leon.^[41]

See also

Footnotes

References

1. ^ Highfield, Roger. "A history of magic: Secrets of the Philosopher's Stone". The British Library. Archived from the original on 20 October 2020. Retrieved 27 August 2020.
2. ISBN 0-911274-04-9. Archived
   from the original on 10 July 2006. Retrieved 7 July 2006.
3. ^ Ede, Andrew; Cormack, Lesley. A History of Science in Society: from philosophy to utility. University of Toronto Press.
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6. OCLC 957227151. Archived
   from the original on 16 March 2023. Retrieved 19 November 2021.
7. ^
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8. JSTOR 521636
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9. S2CID 144175388
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10. ^ Robert Briffault (1938). The Making of Humanity.
11. OCLC 648371829
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12. ^ The Major Works ed C.A. Patrides Penguin 1977
13. ^ Dujols, Pierre, alias Magophon, Hypotypose du Mutus Liber, Paris, Editions Nourry, 1914.
14. ^ Canseliet, Eugène, L'Alchimie et son livre muet, Paris, Pauvert, 1967.
15. ^ Hutin, Serge, Commentaires sur le Mutus Liber, Paris, Le lien, 1967
16. OCLC 46364629
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17. ISBN 9780871692245
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18. OCLC 11044869. Archived
    from the original on 16 March 2023. Retrieved 21 March 2016.
19. ^ ^{a b c d} Theophrastus Paracelsus. The Book of the Revelation of Hermes. 16th century
20. ^ Arthur Edward Waite (1893). "IX - A very brief tract concerning the philosophical stone". The Hermetic Museum. Vol. 1. pp. 259–270. Archived from the original on 16 June 2022. Retrieved 25 February 2022. Written by an unknown German sage, about 200 years ago, and called the Book of Alze, but now [1893] published for the first time.
21. ^ Paracelsus, Theophrastus. Of the Nature of Things. 16th century
22. OCLC 717819681. Archived
    from the original on 16 March 2023. Retrieved 19 November 2021.
23. ^ Schneider, W. (1962). Lexikon alchemistisch-pharmazeutischer Symbole. Weinheim.
24. ^ Corpus Scriptorum Ecclesiasticorum Latinorum. t. XVIII. p. 24. as cited in Jung, C. G. Roots of Consciousness.
25. ^ Line 744 in Thomas Norton's The Ordinal of Alchemy by John Rediry. The Early English Text Society no. 272.
26. ^ As used, for example, by Principe 2013 (passim, see the pages referenced in the index, p. 278).
27. ^ John Read "From Alchemy to Chemistry" p.29
28. ^ A German Sage. A Tract of Great Price Concerning the Philosophical Stone. 1423.
29. ^ John Frederick Helvetius. Golden Calf. 17th Century.
30. ^ Anonymous. On the Philosopher's Stone. (unknown date, possibly 16th century)
31. ^ Eirenaeus Philalethes. A Brief Guide to the Celestial Ruby. 1694 CE
32. ^ Charles John Samuel Thompson. Alchemy and Alchemists. p.70
33. ISBN 978-0-8139-4558-3. Archived
    from the original on 15 October 2022. Retrieved 15 October 2022.
34. ^ Leah DeVun. Prophecy, alchemy, and the end of time: John of Rupescissa in the late Middle Ages. Columbia University Press, 2009. p.118
35. ^ John Read. From Alchemy to Chemistry London: G. Bell. 1957. p. 29.
36. ^ Burt, A.L. 1885. The National Standard Encyclopedia: A Dictionary of Literature, the Sciences and the Arts, for Popular Use p. 150. Available online. Archived 27 November 2019 at the Wayback Machine
37. ISBN 1-85070-021-4. Available online. Archived 16 March 2023 at the Wayback Machine
38. ^ Stanton J. Linden. The alchemy reader: from Hermes Trismegistus to Isaac Newton Cambridge University Press. 2003. p. 16.
39. Courier Dover Publications
    , 1990. p. 16.
40. ISBN 0-86304-020-9
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41. OCLC 1042089949
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Further reading

• Encyclopædia Britannica (2011). "Philosopher's stone" and "Alchemy".
• Guiley, Rosemary (2006). The Encyclopedia of Magic and Alchemy. New York: Facts on File.
  ISBN 0-8160-6048-7
  . pp. 250–252.
• Marlan, Stanton (2014). The Philosophers' Stone: Alchemical Imagination and the Soul's Logical Life. Doctoral dissertation. Pittsburgh, Penn.: Duquesne University.
• Myers, Richard (2003). The Basics of Chemistry. Westport, Conn.: Greenwood Publishing Group, USA.
  ISBN 0-313-31664-3
  . pp. 11–12.
• ISBN 3-8055-3518-X
  .
• ISBN 978-0226103792
  .
• Thompson, C. J. S. (2002) [1932]. Alchemy and Alchemists. Chapter IX: "The Philosopher's Stone and the Elixir of Life". Mineola, NY: Dover Publications.
  ISBN 0-486-42110-4
  . pp. 68–76.

External links

Wikiquote has quotations related to Philosopher's stone.

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• "The Stone of The Philosophers" by Edward Kelly
• MSS 95, Item 18 Lapis philosophorum at OPenn