Rajamandala
The Rajamandala (or Rāja-maṇḍala meaning "circle of kings";Indian author Chanakya (Kautilya) in his work on politics, the Arthashastra (written between 4th century BCE and 2nd century CE). It describes circles of friendly and enemy states surrounding the king's (raja) state.[2][3] Also known as Mandala theory of foreign policy or Mandala theory, the theory has been called as one of Kautilya's most important postulations regarding foreign policy.[4][5][6]
Terminology
The term draws a comparison with the
Buddhist worldview; the comparison emphasises the radiation of power from each power center, as well as the non-physical basis of the system. In particular, it postulates that a neighboring state or neighbor of a natural friend is a natural enemy and that a neighbor of a natural enemy is a natural friend, such that one can visualize a set of concentric circles emanating from any given state, with alternating circles including enemies and allies of that state respectively.[5]
The terminology was revived two millenniums later as a result of twentieth-century efforts to comprehend patterns of diffuse but coherent political power.
Mandala model of South East Asian political systems in later centuries, established by British historian O. W. Wolters.[10][11]
See also
- Cakravartin
- Greater India
- Indosphere
- Geopolitics
- Mandala (political model)
- The enemy of my enemy is my friend
References
- ^ Torkel Brekke (2006), "Between Prudence and Heroism: Ethics of war in the Hindu tradition", The Ethics of War in Ancient Asia, Routledge, p. 124
Kulke; Rothermund (2004), A History of India, p. 350
Upinder Singh (2008), A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century, Pearson Longman, p. 349
- ISBN 0415356156. pp. 188-189.
- ISBN 9788131758519.
- ^ Chakravarty, Amb (Retd) Pinak Ranjan (19 February 2016). "Distinguished Lectures Details: Foreign Policy Challenges for National Development". Ministry of External Affairs, Government of India. Retrieved 2020-10-06.
- ^ S2CID 154243517.
Kautilya is most famous for outlining the so-called Mandala theory of foreign policy, in which immediate neighbors are considered as enemies, but any state on the other side of a neighboring state is regarded as an ally [...]
- ^ Hali, Sultan M (22 August 2019). "Chanakya's Mandala theory and Indian foreign policy". www.pakistantoday.com.pk. Retrieved 2020-10-06.
- ISBN 978-0521804967. P. 33
- ^ "Victor B. Lieberman". Professor of History, Department of History, appointed 1984. University of Michigan. February 4, 2005. Archived from the original (Biography) on July 22, 2011. Retrieved August 17, 2011.
Center for Southeast Asian Studies
- ^ Lieberman, 2003, p. 33
- ^ Craig J. Reynolds (2006), Seditious Histories: Contesting Thai and Southeast Asian Pasts, University of Washington Press, p. 40
- ^ Dougald JW O'Reilly (2007), Early Civilizations of Southeast Asia, AltaMira Press, p. 194
Bibliography
- King, Governance, and Law in Ancient India: Kauṭilya's Arthaśāstra, translated and annotated by Patrick Olivelle, Oxford University Press, 2013
- M. B. Chande (2004), Kautilyan Arthasastra, Atlantic, ISBN 81-7156-733-9, especially Book Six: Circle of Kings as the Basis, pp. 305–312
- John Keay (2000), India: A History, HarperCollins, pp. 170–172
- Hermann Kulke; Dietmar Rothermund (2004), A History of India (fourth ed.), Routledge
- Vikas Kumar (2010), "Strategy in the Kautilya Arthasastra", Homo Oeconomicus, 27 (2): 289–320
- Mahendra Prasad Singh (2011), "Kautilya: Theory of State", Indian Political Thought: Themes and Thinkers, Pearson, pp. 1–17, ISBN 978-81-317-5851-9