Terengganu Inscription Stone

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Terengganu Inscription Stone
Batu Bersurat Terengganu
Hulu Terengganu
Present locationTerengganu State Museum
LanguageMalay

Terengganu Inscription Stone (

CE), constituted the earliest evidence of Jawi writing in the Malay world of Southeast Asia, and was one of the oldest testimonies to the advent of Islam as a state religion in the region.[3] It contains the proclamation issued by a ruler of Terengganu known as Seri Paduka Tuan, urging his subjects to extend and uphold Islam and providing 10 basic Sharia laws for their guidance.[4]

The stone was found half-submerged by a bank of Tersat river in

Hulu Terengganu, in 1887 CE after the floods had receded. A Terengganuan nobleman, Pengiran Anum Engku Abdul Kadir bin Engku Besar and his tin-prospector friend, Saiyed Husin Ghulam Al Bukhari came across the stone and brought it on a raft to Kuala Terengganu where it was presented to Sultan Zainal Abidin III, and placed atop of Bukit Puteri ('Princess hill').[5]

In 2009, a meeting of the

Sejarah Melayu, and the correspondence of Sultan Abdul Hamid in 2001.[6]

History

With the

Classical Malay language, and thus Jawi script was created. This development heralded a new age of literacy, when converts to the new faith gradually replaced the previous Indian-derived scripts with Jawi, in expressing their new belief.[7]

As a testimony to the spread of Islam that originated from the

Islamisation, with its trading pattern and movement of peoples during that time.[8]

While the Islamisation of Terengganu was pursued effectively with the rise of the new way of thinking, it did not completely put an end to the old way of life. The inscribed stone still contained a number of Sanskrit terms, a memorial to Southeast Asia's Hindu past.[9]

Discovery

The inscribed stone was first discovered by villagers at a steep sloping riverbank of Tersat river, Kampung Buluh,

Zuhr prayer, they noticed a stone with inscriptions used as a pedestal by the villagers, to step onto before entering the main prayer hall. After the prayer, they requested Penghulu Ali and his villagers to carry the stone on a raft to be brought to the capital, Kuala Terengganu. When it reached Kuala Terengganu, the stone was presented to Sultan Zainal Abidin III who ordered it to be placed atop of Bukit Puteri ('princess hill'), near to the royal palace.[10]

The stone remained on top of the hill for 20 years, until July 1922, when the Deputy British adviser of Terengganu, Major H.S Peterson asked a Japanese photographer, N. Suzuki, to take images of the inscription and send them to C.O Bledgen to be analyzed. In 1923, British adviser to Terengganu, J.L Humphreys acquired approval from the Government of Terengganu to lend the stone to

Raffles Museum, Singapore. The stone remained in Singapore for 37 years until 1960, when it was relocated to the National Museum of Malaysia.[11]

The State Government of Terengganu have been lobbying for the repatriation of the Inscribed Stone to its home state since 1979. On 12 February 1987, the Terengganu officially wrote to the administration of the National Museum, seeking permission to relocate the Inscribed Stone to their State Museum. Only in 1991, the Federal Cabinet granted approval to the request and the Inscribed Stone was returned to Terengganu. It is now displayed at the Terengganu State Museum.[12]

Date of the inscription

The inscription is dated, however due to damage on the lower left edge of the stone, where the year of the inscription is mentioned in the 11th lines, the date is incomplete and can be variously read as ranging from 702 to 789

A.H. (1303 to 1387 CE).[13] C.O. Blagden, who first deciphered the inscription, presented many possible dates that range from February – March 1303 CE to February 1387 CE. He doubted that the earlier date Rajab, 702 AH or 1303 CE would be correct, and concluded that on general grounds he was inclined to lean towards the latest possible date.[14]

This dating was challenged by

A.H., that corresponds to Friday, 22 February 1303 CE. His assertion is based on the following explanation.[15]

The year 702 AH began on 26 August 1303 CE. The day on which the Christian Julian calendar year began for that Islamic calendar year was a Monday (i.e. 1 January 1303 CE was a Monday, and 237 days had elapsed in the Christian year when the Islamic year began on the 1st of Muharram (i.e. 26 August 1302 CE). Rajab is the 7th month of the Islamic calendar, and since the year 702 AH began in August 1302 CE, it therefore occurred in the month of February 1303 CE, which Christian year began on a Tuesday. Bearing in mind that the Christian year began on a Tuesday, it is found that only the 4th day of Rajab, which was the 181st day of the Islamic year 702, agrees with our computation of the date. Moreover, the 4th of Rajab confirms our computation because it was a Friday of Rajab, as mentioned in the inscription.[16]

Content

The stone is 89 cm in height, 53 cm in width at the top, and weighs 214.8 kg. All of its four facades have inscriptions written from right to left.[17] The inscription is in Classical Malay written in the Jawi script, with dots for most of the Arabic-derived letters ( ب ، ت ، ج ، ش ، ق ، ن ، ي ) and native Jawi letters ( چ ، ݢ ، ڠ ، ڤ ), being not visible, except for the letters ( ڽ ، ض ، ف ).

Original Jawi text[18][19] English translation[20][21]
Front facade
رسول الله دعں ىع اورح سىاىى مرٮک
اسا فدا دىوٮ ملىا راى ٮرى همٮا مںكهكں اكاما اسلام
دعں ٮٮر ٮحارا درما مرٮک مرٯسا ٮكى سكلںں همىا دىوٮ ملىا راى
دٮٮواكو اٮى ٯٮٮٮو أكاما رسول الله صلى الله علىه وسلم راحا
مٮدلٮكا ٮع ٮٮر ٮحارا سٮله دٮوٮ ملٮا راى ددالم
ٮهومى. ٯٮٮٮوں اٮٮو ٯرض فدا سكلںں راحا مںدا
لںكا اسلام مںورٮ سٮٮٮه دٮوٮ ملٮا راى دعں ںںر
ںحارا ںرںاحںكى ںںوا ٯٮٮٮوں اٮٮو مک ٮٮٮه سرى ٯادوكا
ںهں مدودوٯكى ںامرا اٮى دٮٮوا ٮرعكاٮو اد ٯرٮاما ادا
حمعه دںولں رحٮ دٮاهں سرطاں دسسںكلا
ںكںدا رسول الله ںله لالو ںوحه راںس دوا
 Behold the
his apostles.
Praise the God Almighty for giving us Islam.
With Islam, truth revealed to all Thy creatures
On this land the religion of the Holy Prophet shall prevail.
The Holy Prophet, the upholder of truth in Thy kingdom.
Hear ye kings, these messages.
Messages from the Almighty, ye doubt not.
Goodwill, with thee fellow men, saith the Almighty.
Be it known, the land of Terengganu, the first to receive message of Islam.
On the noon on Friday in the month of Rajab
whilst the sun was in the north by religious reckoning.
Seven hundred and two years after the demise of the Holy Prophet.
Rear facade
كلورک دںںوا حاوه..كں
داںع ںرںكں كامڡ...اورع ںرٯهوںع
حاعں معامںل..ک..هںلعكں امس
كلںما درما ںارع اورع...دںكا
حاعں معامںل ںوكل ںوٮ ٮماس
حكا امںل هںلعكں امس. كاںم درم ںارع
اورع ںرںوٮ ٮلاحارا لاكى لاكى ڡرمڡوں سںںںه
دںوٮ ملںا راى حک مردںكا ںوحن ڡالو
سراٮس راوىں. حک مردٮكا براسٮرى
اٮوا ڡرمڡواں ىرسوامى دٮاٮم هعک
ڡعكع دهمىالع دعں ىاٮو ماٮكں
حک اعكر...همٮالع حک اٮڡ مٮدلٮكا 		Brethren of lands distant.
Cometh hither to tell ye. The Fourth Commandment for debtors.
Take ye not, lose ye not,
adulterers.
To repent, the following be done, command the Almighty.
A hundred whips
, for free man, a wife hath.
A married woman, to be buried.
To the waist and stoned to death.
Ignore thee not. Be it the daughter of a prophet.
Right facade
ںوحں داںداڽ سڡوله ںعه ںںكا جک اى
مںںرى ںوحں داںداڽ ںوحه ںاهل سڡاها
ںعه ںںكا حك ںںوا ںوحں داںداڽ لںما ںاهل
ںوحه ںاهل سڡاها ماسٯ ںںدارا حک اورع
مردںكا كںوحه درما ںارع ٯرمٯوں هںدٯ
ںںدا داٯٮ ںرسوامى حک ںرںواٮ ىالاحارا ںرںكں 		Singles, the fine, ten and a half ‘saga’
A gentry not married, the fine, seven ‘tahils’......
Two and a half ‘saga’, the fine for older singles......
Seven ‘tahils’ to the treasury if......
Free man. The Seventh Commandment; dowry for woman should.......
Deny her husband, if she commit adultery.
Left facade
ںںدا ںںر داںداڽ سںاهل سٯاها كسمںںلں درما
سرى ٯادوكا ںهں سںاٯا ںںدا هرںا داںداڽ
كسٯوله درما حک اںٯكو اںوا ٯماںںكو اںوا حوحوكو اںوا كلوركاكو اںوا اںٯ
ںمرا اںى سكال اںسى ںمرا اںى ںارع سںاٯا ںںدا مںورٮ ںمرا اںى لعںٮ دںوٮ ملںا راى
دحادںكں دںوٮ ملںا راى ںاكى ںع لعكر احارا ںمرا 		... false evidence, the fine a ‘tahil’ and a ‘paha’ commandment nine.
... Commandth the Almighty, the desolute, pay not the fine
... My children, my uncles, my grandchildren and family and their siblings.
Obey ye this command, for the wrath of God is great.
Perils and pain awaits those who heed not the commandment.

Jawi spelling system

The spelling system of the Inscribed Stone of Terengganu has similarities with modern Jawi spelling system in a number of areas:

  • Use of the Letters
    tāʼ marbūṭah (ة) and tāʼ maftūḥah (ت) - For present-day spelling, Dewan Bahasa dan Pustaka has determined that the /t/ sound in Malay words should be denoted in Jawi script by tāʼ maftūḥah, whereas the /t/ sound in words particularly special nouns, borrowed from Arabic should be retained in its original form with tāʼ marbūṭah, except for common words that have been absorbed by and are regularly used in Malay such as rakyat (people) ( رعيت ), nikmat (grace) ( نعمت ), hikmat (wisdom) ( حکمت ) and berkat (blessing) ( برکت ). This system was established in the Inscribed Stone as per below table, where Arabic loanword which is a special noun, Jumaat (Friday) (جمعة) does not change.[22]
Terengganu stone Location
Rumi script
 English meaning Modern Jawi spelling (DBP)
مٮورٮ Front:7 menurut according to منوروت
ٮوٮ Rear:5 buat do بوات
داٯٮ Right:6 dapat get داڤت
حمعه Front:10 Jumaat Friday جمعة
  • Use of the Letter
    Fajr) ( امساک ), rujuk (refer) ( روجوع ) and talak (divorce) ( طلاق ). Some of the glottal stops in final closed syllables represented by letter qāf in the Inscribed Stone, are shown in the following table.[23]
Terengganu stone Location
Rumi script
 English meaning Modern Jawi spelling (DBP)
اٮٯ Rear:12 anak child أنق
ماسٯ Right:4 masuk to enter ماسوق
هٮدٯ Right:5 hendak want هندق
Terengganu stone Location
Rumi script
 English meaning Modern Jawi spelling (DBP)
احارا Left:5 acara event أچارا
دعں Front:3 dengan with دڠن
فدا Front:2 pada to ڤد
ڡعكع Rear:11 pinggang waist ڤيڠݢڠ
داىداڽ Right:1 denda-nya the penalty دنداڽ

References

  1. ^ UNESCO 2009, p. 6
  2. ^ Teeuw 1959, pp. 141–143
  3. ^ UNESCO 2009, pp. 1–3
  4. ^ Shahrizal Mahpol 2002
  5. ^ Abdul Razak Salleh 2010, pp. 1–2
  6. ^ UNESCO 2001
  7. ^ UNESCO 2009, p. 1
  8. ^ UNESCO 2009, p. 1
  9. ^ UNESCO 2009, p. 1
  10. ^ Abdul Razak Salleh 2010, pp. 1–2
  11. ^ Abdul Razak Salleh 2010, pp. 1–2
  12. ^ Abdul Razak Salleh 2010, pp. 1–2
  13. ISBN 978-0521355056
    .
  14. ^ Sayyid Qudratullah Fatimi 1963, p. 61
  15. ^ Syed Muhammad Naguib al-Attas 1970, pp. 22–23
  16. ^ Syed Muhammad Naguib al-Attas 1970, pp. 22–23
  17. ^ UNESCO 2009, p. 2
  18. ^ Abdul Razak Salleh 2010, pp. 11–15
  19. ^ An Ismanto 2009
  20. ^ UNESCO 2009, p. 2
  21. ^ Abdul Razak Salleh 2010, pp. 11–15
  22. ^ Adi Yasran et al. 2012, p. 3226
  23. ^ Adi Yasran et al. 2012, p. 3227
  24. ^ Adi Yasran et al. 2012, p. 3227

Bibliography

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