Thiruvasagam

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Thiruvasagam (

Manikkavasagar. It contains 51 compositions and constitutes the eighth volume of the Tirumurai, the sacred anthology of the Tamil Shaiva Siddhanta
.

Legend has it that Manikkavasakar was appointed as minister by king Arimarttanar and sent to purchase 10,000 horses from horse traders[1] but spent the money building a temple in Tirupperunturai.

As the legend goes, Thiruvasagam is the only work which is signed as well as written by Shiva in guise of a Tamil man when narrated by Manikkavasagar. The poet chased the writer but without success but the palm leaf manuscript had been seen inside the locked sanctum sanctorum of Thillai Nataraja with the Lord's signature.

Poet

G. U. Pope places him in 7th or 8th century. Manikkavasagar was the king's prime minister and renounced his post in search of divinity.[2] The king bestowed his minister to buy horses, but he was taken to divinity by the vision of Siva with his saints.[4] The minister spent his entire sum of money in building the temple at Thiruperunturai, considered an architectural marvel among Hindu temples. From the time, the saint poet wandered to various temples and devoted hymns on Siva. His conversion is attributed to Sivagnana bodham, an saivite work by Meykandar.[4] He was an orthodox saivite and represents bhakti at its highest form in his age.[5]

Tirupperunturai (Tamil: திருபெருந்துறை), also known as Avudayar Koil, is a Shiva temple where Thiruvasagam is believed to have been originated. Manikkavasagar is said to have converted the king to Shaivism and built the temple with money that had been intended for war-horses.[6]

Work

Avudayar Koil temple
Om symbol
Om symbol
Tirumurai
Om symbol in Tamil
Om symbol in Tamil
The twelve volumes of Tamil Śaiva hymns of the sixty-three Nayanars
Parts Name Author
1,2,3 Thirukadaikkappu Sambandar
4,5,6 Thevaram
Thirunavukkarasar
7 Thirupaatu Sundarar
8
Thirukkovaiyar
Manickavasagar
9
Thiruvisaippa
&
Tiruppallaandu
Various
10
Thirumandhiram
Thirumular
11 Various
12 Periya Puranam
Sekkizhar
Paadal Petra Sthalam
Paadal Petra Sthalam
Rajaraja I
Nambiyandar Nambi

Most of the portions in Thiruvasagam is first sung in

Thillai Nataraja Temple at Chidambaram.[3] It is considered one of the profound works of Tamil literature and it discusses every phase of spiritual path from doubt and anguish to perfect understanding in Shiva, from earthly experience to teacher-disciple relationship and ultimately freedom from rebirth.[7] There are 658 poems in the work and along with 400 poems in Tirukovayar by the same author make it the 8th volume of Tirumarai - the 12 volume Shaiva canon.[7] The author finds both theistic and pantheistic ideas corresponding to medieval India, but identifies God with the universe. Manickavasagar often finds himself unworthy of Shiva being his saviour. "கடையவனேனைக் கருணையினால் கலந்து, ஆண்டுகொண்ட விடையவனே ". It is said that this made Shiva feel sorry for Vasagar and bless him.[8] As a devotional literature, it finds alternatives between joy and sorrow.[9]

Tiruvempavai

"Tiruvempavai" - the early morning wake up songs sung for Shiva on Tamil month Margali are part of Tiruvasakam. Tiruvempavai songs were composed in

Annamalaiyar Temple.[10]

In Thailand, an annual

Tiruppavai (a Vaishnavite hymn by Andal). It is known that Tiruvempavai verses — poet pratu sivalai ("opening the portals of Shiva's home") — were recited at this ceremony, as well as the coronation ceremony of the Thai king.[12] According to T.P. Meenakshisundaram, the name of the festival indicates that Thiruppavai might have been recited as well.[13]

Compilation

Sekkizhar
's Periya Puranam (1135 CE) is wholly known as Tirumurai, the holy book.

Translation works on Thiruvasagam

Manikkavacakar, Author of Thiruvasagam

There is a famous saying

" திருவாசகத்துக்கு உருகார் ஒரு வாசகத்திற்கும் உருகார்"

translating to "One who is not melted by Thiruvasagam cannot be melted by any vasagam (saying)".

St. Francis of Assisi.[8]

G.U.Pope Translation

G.U.Pope translated Thiruvasagam.

Victory to the foot of the King, who soothed my soul's unrest and made me His !
Victory to the jewelled foot of Pinnagan, who severs continuity of birth !
Victory to the flower-foot of Him Who is far from those without !
Victory to the anklets of the King, rejoicing 'mid those that fold adoring hands !
Victory to the anklets of the glorious One, who uplifts those that bow the head ! (10)

[19]

And in places G.U.Pope mentions the difficulty about translating these Tamil poems to the proper meaning in English.He states, "Lines 66-95 are well nigh untranslateable, for they contain a subtle and intricate allegory, by means of which the grace of the manifested Shivan, who is praised under the title of the 'Cloud' is set forth. The idea is that the Infinite sea of rapturous supreme felicity is Civan, but - as the Cloud in the monsoon season sucks up water from the sea, and rises in black masses that cover the sky, while all the phenomena of the wonderful outburst of the beneficient, but also fearful, monsoon are exhibited - so does the Supreme manifest Himself as the Guru, the Object of Love, and Give of grace to His worshippers..."[19]

Other works

In 1921, an English translation of the hymns by

Apparswami, Sundaramurthi was done by Francis Kingsbury and GE Phillips, both of United Theological College, Bangalore (Edited by Fred Goodwill) and published in a book as Hymns of the Tamil Śaivite Saints, by the Oxford University Press.[20]

Noted Tamil film music composer

Tamil itself. All songs are orchestral renditions of the verses of Thiruvasagam.[citation needed
]

In culture

Ramalinga Swamigal (1823-1874 CE) is believed to have taken inspiration from Thiruvasagam for his devotional work.[9]

Portions of Thiruvasagam are also read out by the Chief Brahmin Priest of Thailand during the coronation ceremony of a new Thai King. The ancestors of the Brahmins of the Thai Royal Household are thought to have emigrated from Rameswaram to Thailand centuries back.[21]

List of temple revered in Thiruvasagam

S.No. Name of the temple Location Photo Presiding deity Notes/Beliefs
1 Nataraja Temple, Chidambaram Chidambaram, Cuddalore district
Tamil Nadu
11°23′58″N 79°41′36″E / 11.39944°N 79.69333°E / 11.39944; 79.69333
Sivakami and Natajar Thillai Nataraja temple dedicated to
Kovil) in Hinduism.[24] It is also a site for performance arts, including the annual Natyanjali dance festival on Maha Shivaratri.[25]
2 Sattainathar Temple, Sirkazhi Sirkazhi, Nagapattinam district
Tamil Nadu
11°14′16.96″N 79°44′21.45″E / 11.2380444°N 79.7392917°E / 11.2380444; 79.7392917
Periyanayagi and Sattainathar The temple has three levels with Bhramapureeswarar shrine in the lower level, Periyanakar with Periyanayaki on a Thoni in the second level and Sattainathar/Vatukanathar in the third level. Three different forms of Shiva are worshipped here, the Shivalingam (Bhrammapureeswarar), a colossal image of Uma Maheswarar (Toniappar) at the medium level, and
Parvati on the banks of the temple tank. The child later went on to compose Tevaram, a Shaiva canonic literature on Shiva and became one of the most revered Shaiva poets in South India.[26]
3
Annamalaiyar Temple
Tiruvannamalai, Tiruvannamalai district
Tamil Nadu
12°13′54.76″N 79°03′59.83″E / 12.2318778°N 79.0666194°E / 12.2318778; 79.0666194
Unnamalaiyamman and Annamalaiyar It is significant to the Hindu sect of
Manikkavasagar composed the Tiruvempaavai here.[28]
4
Vedagiriswarar temple
Thirupurasundari and Vedagiriswarar The word Thirukazhukundram comes from the Tamil words Thiru (Respectful), Kazhugu (Vulture/Eagle), Kundram (mount). It was known as "Thirukazhugukundram" in ancient times, which over time became Thirukazhukundram. The town is also known as Pakshi Theertham (Bird's Holy Lake) because of a pair of birds -Most likely Egyptian vultures- that are believed to have visited the site for centuries. These birds are traditionally fed by the temple priests and arrive before noon to feed on offerings made from rice, wheat, ghee and sugar.[29][30]
5 Thyagaraja Temple, Tiruvarur
Kamalambal and Thygarajar The main idol of worship is Tyagarajar, depicted as a
gopurams. The temple has the largest chariot in Asia and the annual Chariot festival is celebrated during the month of April. The temple has nine gopurams, 80 vimanas, twelve temple walls, 13 halls, fifteen large temple water bodies, three gardens, and three large precincts.[31]
6 Mangalanathaswamy temple Uthirakosamangai, Ramanathapuram district
Tamil Nadu
09°18′57.14″N 78°44′15.04″E / 9.3158722°N 78.7375111°E / 9.3158722; 78.7375111
Mangalambigai and Mangaleswarar
Yali
(mythological dragon), depicted with a rolling stone ball inside its mouth.
7 Tirupperunturai Avudaiyarkoil, Pudukkottai district
Tamil Nadu
10°04′33.26″N 79°02′35.17″E / 10.0759056°N 79.0431028°E / 10.0759056; 79.0431028
Athmanadaswamy temple One of the sacred books of
atma) has no form, the deity is called Athmanathar.[35] There are five lamps in the sanctum indicating the five time scales and 27 lamps indicating the 27 stars.[36]

Notes

  1. – via Google Books.
  2. ^ a b Subramaniyaswami 2003, p. 494
  3. ^ a b c Jones 2007, p. 276
  4. ^ a b Macnicol 1915, pp. 171-172
  5. ^ Macnicol 1915, p. 176
  6. ^ Das 1991, p. 574
  7. ^ a b Subramuniyaswami 2003, p. 840
  8. ^ a b c Macdonell 1994, p. 219
  9. ^ a b K.R. 2003, pp. 261-262
  10. ^ Ramachander, P. R. "Thiruvempavai, A Penance Observed By Unmarried Girls".
  11. ^ M. E. Manickavasagom Pillai (1986). Dravidian Influence in Thai Culture. Tamil University. p. 69.
  12. .
  13. ^ Norman Cutler (1979). Consider Our Vow: Translation of Tiruppāvai and Tiruvempāvai Into English. Muttu Patippakam. p. 13.
  14. ^ a b c Culter 1987, p. 50
  15. ^ a b Cort 1998, p. 178
  16. ^ a b c Vasudevan 2003, pp. 109-110
  17. ^ Zvelebil 1974, p. 191
  18. ^ Macnicol 1915, pp. 173
  19. ^ a b Kalyanasundaram, K. "tiruvasagam - English translation of Rev.G.U. Pope -part I".
  20. ^ Kingsbury, F (1921). Hymns of the Tamil Saivite Saints (1921) (PDF). Oxford University Press. p. 132. Retrieved 8 July 2014.
  21. ^ Ramesh, Neeraja (8 November 2016). "Where Thai-brahms chant Tamil hymns". The Times of India. Retrieved 5 May 2019.
  22. .
  23. .
  24. .
  25. .
  26. ^ R. Nagasamy. "A New Pandya Record and the Dates of Nayanmars and Alvars". Tamil Arts Academy. Retrieved 9 July 2007.
  27. ^ Neelakantan, KK (1977). "The sacred birds of Thirukkalukundram". Newsletter for Birdwatchers. 17 (4): 6.
  28. ^ Siromoney, Gift (1977). "The Neophron Vultures of Thirukkalukundram". Newsletter for Birdwatchers. 17 (6): 1–4.
  29. .
  30. ^ "Devotees throng temple at Uthirakosamangai". The Hindu. 3 January 2007. Archived from the original on 24 December 2013. Retrieved 31 March 2013.
  31. . Retrieved 1 June 2008.
  32. . Retrieved 1 June 2008.
  33. ^ Tourist Guide to Tamil Nadu
  34. ^ V., Meena. Temples in South India. Kanniyakumari: Harikumar Arts. p. 18.

References

External links