White wedding
A white wedding is a traditional formal or semi-formal wedding originating in Great Britain.
The term originates from the white colour of the
History of the white dress
Though
Royal brides before Victoria did not typically wear white, instead choosing "heavy brocaded gowns embroidered with white and silver thread," with red being a particularly popular colour in Western Europe more generally.[4] During this time, European and American brides wore a plethora of colours, including blue, yellow, and practical colours like black, brown, or gray. As accounts of Victoria's wedding spread across the Atlantic and throughout Europe, fashionable people followed her lead.
Because of the limitations of laundering techniques before the later part of the 20th century, white dresses provided an opportunity for conspicuous consumption. They were favored primarily as a way to show the world that the bride's family was so wealthy and so firmly part of the leisure class that the bride would choose an elaborate dress that could be ruined by any sort of work or spill.[3][6]
Etiquette books then began to turn the practice into a tradition and the white gown soon became a popular symbol of status that also carried "a connotation of innocence and virginal purity."[5] The story put out about the wedding veil was that decorous brides were naturally too timid to show their faces in public until they were married.
By the end of the 19th century the white dress was the garment of choice for elite brides on both sides of the Atlantic. However, middle-class British and American brides did not adopt the trend fully until after World War II.[8] With increased prosperity in the 20th century, the tradition also grew to include the practice of wearing the dress only once. As historian Vicky Howard writes, "[i]f a bride wore white in the nineteenth century, it was acceptable and likely that she wore her gown again".[5] Even Queen Victoria had her famous lace wedding dress re-styled for later use.[3]
The portrayal of weddings in Hollywood movies, particularly immediately after World War II, helped crystallize and homogenize the white wedding into a normative form.[9]
Other traditions
“Color Wheel Pro” describes
The traditional white wedding was not necessarily defined by the color of the dress only. The wedding of Queen Victoria's daughter Victoria, to Prince Fredrick William of Prussia in 1858 also introduced choral music to the processional when standard practice had been to have music of any kind only during a party after the wedding ceremony.[15]
After World War I, as full-scale formal weddings began to be desired by the mothers of brides who did not have a permanent social secretary, the position of the
The full white wedding experience today typically requires the family to arrange for or purchase printed or engraved
Participants
Traditional weddings require, in addition to the
Typical white weddings also include a wedding party, which consists of some or all of the following:
- place of honor. A woman (such as the sister of the groom) is called an honor attendant.
- matron of honor. A girl too young to be marriageable, but too old to be a flower girl, is called a junior bridesmaid.
- Flower girl: A young girl who scatters flowers in front of the bridal party.
- Ring bearer: An attendant, often a young boy, who carries the wedding rings.
Typically, these positions are filled by close friends of the bride and groom; being asked to serve in these capacities is seen as an honor, and typically entails some expense.
The ceremony
When the guests arrive for a wedding, the ushers, if any, help the guests take their places. In a typical white wedding ceremony, which is derived primarily from the
Some couples make a ceremony of having their grandparents, step-parents, and parents escorted to their seats immediately before the wedding procession begins. In other cases, these relatives form part of the wedding procession.
Depending on the country, her age and situation, and her personal preferences, the bride may walk alone or be escorted by her father, both of her parents, one or more relatives she wishes to honor, or the groom. In Swedish white weddings, the bride and groom usually go down the aisle together.[16] Similarly, some couples choose to have the groom escorted to the altar by his family.
Whether the bride is the first or the last of the
If the wedding is part of a religious service, then technically the service begins after the arrival of the participants, commonly with a prayer, blessing, or ritual greeting. During the ceremony, each partner in the couple makes
After the wedding ceremony itself ends, the bride, groom, officiant, and two witnesses generally go off to a side room to sign the wedding register in the United Kingdom or the state-issued marriage license in the United States. Without the signing of the register or the marriage license, a marriage has not legally occurred.
Afterward, guests may cheer the departure of the couple from the church by throwing flower
The reception
After this, the celebrations shift to a reception at which the newly married couple, as the guests of honor, and the hosts and perhaps members of the wedding party greet the guests in a
Food is served, particularly including a wedding cake. Wedding cakes are often multi-tiered layer cakes that are elaborately decorated with white icing. Cutting the wedding cake is often turned into a ritual, complete with sharing a symbolic bite of the cake in a rite that harks back to the pagan confarreatio weddings in ancient Rome.[18]
During the reception, a number of short speeches and/or toasts may be given in honor of the couple.
If there is dancing, the bride and groom, as the guests of honor, are expected to be the first people to begin dancing. This is usually termed the bridal waltz, even if the couple has arranged for a different style of music. In Denmark, it is still normal to dance the first dance as a couple to waltz. Some families then contrive a series of arranged dances between the newlyweds and their parents, or other members of the wedding party, with guests expected to watch the performances.
At some point, the married couple may become the object of a charivari, a good-natured hazing of the newly married couple. The nature depends upon the circumstances. In India and other South Asian cultures, guests may try to steal the groom's shoes when he removes them for a religious ceremony and later sell them back to him. This game is sometimes called joota chupai. In Western cultures, guests might tie tin cans or a sign saying "Just Married" to the bumper of the couple's car, if they depart in their own car rather than a hired one.
As the guests of honor, the newly married couple is the first to leave the party. From ancient Rome through the Middle Ages in Europe, wheat kernels were thrown at the bride in a wish for affluence; now it is typical to throw rice, as a symbol of fertility, at the couple as they depart.[18]
Gallery
Photographs from late 19th century, early 20th century, and early 21st century weddings. The first two images show the bride in a black or dark dress. The photographic styles of capturing weddings continues to evolve from posed somber expressions to candid moments showing emotion and joy.
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A wedding party from the 1870s or 1880s
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Late 1800s
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1929 wedding
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1942 wedding
See also
References
- ^ "Why Do Brides Wear White?". britannica.com. Retrieved 7 September 2021.[1]
- ^ a b c "5 special occasions when you should wear white". deseret.com. 2 December 2018.
- ^ ISBN 978-0-307-27763-3.
- ^ ISBN 9780520240087.
- ^ a b c Howard, Vicky (2006). Brides Inc.: American Weddings and the Business of Tradition. Philadelphia: University of Pennsylvania Press. pp. 157–159.
- ISBN 9781592449255.[2]
- ^ Gordon, Greg (31 August 2015). "Are Head Coverings Really for Today?". Evangelical Focus. Retrieved 2 May 2022.
Hippolytus an early Church Father wrote, "Let all the women have their heads covered." Others who taught this practice in the Church were, John Calvin [father of the Reformed tradition], Martin Luther [father of the Lutheran tradition], Early Church Fathers, John Wesley [father of the Methodist tradition], Matthew Henry [Presbyterian theologian] to name just a few. We must remind ourselves that until the twentieth century, virtually all Christian women wore head coverings.
- ^ Jellison, Katherine (2008). It's Our Day: America's Love Affair with the White Wedding, 1945–2005. Lawrence: University Press of Kansas. pp. 65–67.
- ISBN 0-393-05874-3.
The supposition behind these questions is that a wedding is a set piece, with rigidly prescribed roles....The pattern that so many modern brides apparently have in mind can be traced to Hollywood, California, circa 1948.
- ^ "Color Meaning". color-wheel-pro.com. Archived from the original on 6 September 2021. Retrieved 7 September 2021.
- ^ "White Color Meaning: The Color White Symbolizes Purity and Innocence". color-meanings.com. 10 March 2013. Retrieved 7 September 2021.
- ^ "Why do brides wear white?". theconversation.com. 4 September 2020.
- ^ "Lesson 5: Learning from the Lord through Symbols". Endowed from on High: Temple Preparation Seminar Teacher’s Manual. The Church of Jesus Christ of Latter-day Saints. Archived from the original on 16 December 2021. Retrieved 16 December 2021.
- ^ "Why Symbols?". Ensign. The Church of Jesus Christ of Latter-day Saints. February 2007. Archived from the original on 16 December 2021. Retrieved 16 December 2021.
- ^ Pleck, Elisabeth (2000). Celebrating the Family: Ethnicity, Consumer Culture and Family Rituals. Cambridge, MA: Harvard University Press. p. 212.
- ^ "Vigselakten" [The Wedding Ceremony]. brollopstorget.se. Archived from the original on 10 July 2010. Retrieved 22 March 2010.
Det vanligaste nuförtiden i Sverige är att brud och brudgum går in i kyrkan tillsammans.
- ISBN 978-0-8108-7894-5.
In Methodism, the sacred service celebrates a covenenat grounded in the will of God and sustained by divine grace. ... Methodism encourages the solemnization of marriages within the context of congregational worship and eucharistic celebration.
- ^ a b Chisholm, Hugh, ed. (1911). "Bride". Encyclopædia Britannica. Vol. 4 (11th ed.). Cambridge University Press. p. 528.
External links
- Neil Shister, "Queen for a Day... a skeptical look at the modern wedding ritual" Archived 25 October 2004 at the Wayback Machine from Boston Review, October/November 1998