Yichudim
Part of a series on |
Kabbalah |
---|
Yichudim (
In the Zohar
The
Hasidic explanation of the Zohar
Yichud Mah u Ban in the human psyche is the unification of one's emotions with action.
Yichud Ava is the process whereby a
Lurianic meditation system
Example of Lurianic Yichudim meditation
In the same way that the Lurianic partzufim interact and enclothe within each other, so in Lurianic Yichudim meditations these supernal processes are theurgically enacted in the psyche by combining, and usually enclothing the letters of particular divine names within each other. A simple Yichud meditation example:
"The lower soul (nefesh) is from the Universe of Assiah, which is associated with the name Adonay ("Lord" the divine name associated with the Sefirah Malkuth). One should therefore meditate on the name Adony (ADNY) binding it to the name YHVH (Tetragrammaton name associated with the Sefirah Tiferet) in the Universe of Assiah. He should then bind this to the name Ehyeh (AHYH "I Am" associated with the Sefirah Keter) in the Universe of Assiah.
He should then meditate on this, elevating the name Ehyeh of Assiah, and binding it to Adonay of Yetzirah. Adonay of Yetzirah should then be bound to YHVH of Yetzirah.
One proceeds in this manner step by step, until he reaches Ehyeh of Atziluth. He should then bind Ehyeh of Atzilut to the very highest level, which is the Ein Sof."[1]
Luria instructs many detailed and advanced Yichudim meditations for particular purposes. As well as
Kavanot of prayer in Hasidism
The elaborate esoteric Lurianic Yichudim to accompany liturgical prayer were replaced in early 18th century
See also
Notes
- ^ Meditation and Kabbalah, Aryeh Kaplan, p.225
- ^ Studies in East European Jewish Mysticism and Hasidism, Joseph Weiss, Littman Library: chapter "The Kavvanoth of Prayer in Early Hasidism".
- ^ Meditation and Kabbalah, Aryeh Kaplan, section on Hasidism records a Yichud to be practiced during immersion in a mikveh.
References
- Meditation and Kabbalah, Aryeh Kaplan, Weiser New York
- Gate of Unity by Dovber Schneuri