Bosom of Abraham
"Bosom of Abraham" refers to the place of comfort in the biblical
The phrase and concept are found in both Judaism and Christian religions and religious art.
Origin of the phrase
The word found in the Greek text for "bosom" is kolpos, meaning "lap" "bay".[2] This relates to the Second Temple period practice of reclining and eating meals in proximity to other guests, the closest of whom physically was said to lie on the bosom (chest) of the host. (See John 13:23)[3][4]
While commentators generally agree upon the meaning of the "Bosom of Abraham", they disagree about its origins. Up to the time of
According to
It was also considered by the Jews of old a mark of special honour and favour for one to be allowed to lie in the bosom of the master of the feast (cf.
Abode of the righteous dead
Judaism
In First Temple Judaism, Sheol and Hades in the Hebrew Bible and Septuagint, respectively, is primarily a place of "silence" to which all the dead go. During or before the exile to Babylon, however, ideas of activity of the dead in Sheol began to enter Jewish theology.[7][8]
During the
The
Later rabbinical sources preserve several traces of the Bosom of Abraham teaching.
New Testament
The phrase "bosom of Abraham" (
The fiery part of Hades (Hebrew
The concept of
Early Christianity
In the 3rd century, Hippolytus of Rome referred to Abraham's bosom as the place in hades where the righteous await judgment day in delight.[21] Due to a copying error a loose section of Hippolytus' commentary on Luke 16 was misidentified as a Discourse to the Greeks on Hades by Josephus and included in William Whiston's translation of the Complete Works of Josephus.[22]
Augustine of Hippo likewise referred to the righteous dead as disembodied spirits blissfully awaiting Judgment Day in secret receptacles.[23]
Since the righteous dead are rewarded in the bosom of Abraham before Judgment Day, this belief represents a form of particular judgment.
Abraham's bosom is also mentioned in the Penitence of Origen of uncertain date and authorship.
Relation to Christian heaven
Among Christian writers, since the 1st century AD, "the Bosom of Abraham" has gradually ceased to designate a place of imperfect happiness, especially in the Western
When Christians pray that the angels may carry the soul of the departed to "Abraham's Bosom", non-Orthodox Christians might mean it as heaven; as it is taught in the West that those in the Limbo of the Fathers went to heaven after the
The belief that the souls of the dead go immediately to hell, heaven, or purgatory is a
In Christian art
In medieval Christian art the phase was illustrated literally: images of a number of miniature figures, representing souls, held on the lap of a much larger one occur in a number of contexts. Many Gothic cathedrals, especially in France, have reliefs of Abraham holding such a group (right), which are also found in other media. In a detached miniature of about 1150, from a work of Hildegard of Bingen, a figure usually described as "Synagogue", of youngish appearance with closed eyes, holds a group, here of Jewish souls, with Moses carrying the Tablets above the others, held in the large figure's folded arms.[28] In the Bosom of Abraham Trinity, a subject only found in medieval English art, God the Father holds the group, now representing specifically Christian souls. The Virgin of Mercy is a different but somewhat similar image.
In literature
- In Sir John Falstaff, Mistress Quicklyasserts confidently that "He's in Arthur's bosom, if ever man went to Arthur's bosom."
- In William Wordsworth's poem "It is a beauteous evening, calm and free", Wordsworth writes about a walk on the beach with his daughter Caroline, who lived in France with her mother and whom he saw only rarely. The poem end with the lines
"Thou liest in Abraham's bosom all the year;/ And worshipp'st at the Temple's inner shrine,/ God being with thee when we know it not."
See also
References
Citations
- ISBN 9780664223946.
- ^ The Septuagint Greek version of Isaiah 40:11 uses another Greek word: γαστρι
- ^ Jhn 13:23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
- ^ Jhn 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].
- ^ Septuagint ἐν τῷ κόλπῳ αὐτοῦ
- ^ In Lucam, xvi, 22
- ^ Gen. 37:36, Ps. 88:13, Ps. 154:17; Eccl. 9:10 etc.
- ^ Jewish Encyclopedia "Sheol"
- ^ F. Preisigke, Sammelbuch Griechischer Urkunden aus Aegypten (Scrapbook Greek documents from Egypt) 2034:11
- ISBN 0385096305.
- ISBN 0385096305.
- ^ Apoc. Zeph. 11:1–2
- ^ John Lightfoot Horae Hebraicae et Talmudicae 1671
- ^ Louis Ginzberg, Legends of the Jews 1909
- ^ "Bosom of Abraham" in Jewish Encyclopedia 1904
- ^ Jüdische Zeitschrift für Wissenschaft und Leben Vol.VII 200. 1869
- ^ "Gehenna": in Freedman, David Noel, ed., The Anchor Bible Dictionary, New York Doubleday 1997
- ^ "Paradise": in Freedman, David Noel, ed., The Anchor Bible Dictionary, New York Doubleday 1997
- ^ Fitzmyer, Joseph A. The Gospel According to Luke X–XXIV The Anchor Yale Bible Commentaries Volume 28A
- ^ Nolland J. Luke 9:21–18:34, Word Biblical Commentary Vol. 35b, 1993
- ^ Hippolytus of Rome, Against Plato, on the Cause of the Universe, §1. As to the state of the righteous, he writes, "And there the righteous from the beginning dwell, not ruled by necessity, but enjoying always the contemplation of the blessings which are in their view, and delighting themselves with the expectation of others ever new, and deeming those ever better than these. And that place brings no toils to them. There, there is neither fierce heat, nor cold, nor thorn; but the face of the fathers and the righteous is seen to be always smiling, as they wait for the rest and eternal revival in heaven which succeed this location. And we call it by the name Abraham's bosom." Ibid.
- ^ Josephus, Flavius; Whiston, William (1841). The works of Flavius Josephus, the learned and authentic Jewish historian. Simms and Mʻintyre. p. 824.
- ^ Augustine of Hippo, City of God, Book XII
- ^ Carlisle.), George BENNET (of (1800). Olam Haneshamoth, or, a View of the intermediate state, as it appears in the records of the Old and New Testament, the Apocraphal [sic] Books; in heathen authors; and the Greek and Latin Fathers. With notes. B. Scott. Retrieved 14 February 2024.
- ISBN 978-0-89622-537-4. Retrieved 14 February 2024.
- ^ "CHURCH FATHERS: A Treatise on the Soul (Tertullian)". www.newadvent.org. Retrieved 14 February 2024.
- ^ Hierotheos
- ISBN 0-300-06493-4
Other sources
- This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897). "Abraham's bosom". Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.
- This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "The Bosom of Abraham". Catholic Encyclopedia. New York: Robert Appleton Company.
- This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. (1901–1906). The Jewish Encyclopedia. New York: Funk & Wagnalls.
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External links
- Abraham's Bosom in the Jewish Encyclopedia.