Comedy (drama)
Comedy | |
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Ancestor arts | |
Originating culture | Ancient Greece |
Originating era | 425 BC |
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Performing arts |
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Comedy is a genre of
The phenomena connected with laughter and that which provokes it have been carefully investigated by psychologists. The predominating characteristics are incongruity or contrast in the object, and shock or emotional seizure on the part of the subject. It has also been held that the feeling of superiority is an essential factor: thus Thomas Hobbes speaks of laughter as a "sudden glory." Modern investigators have paid much attention to the origin both of laughter and of smiling, as well as the development of the "play instinct" and its emotional expression.
Much comedy contains variations on the elements of surprise, incongruity, conflict, repetitiveness, and the effect of opposite expectations, but there are many recognized genres of comedy. Satire and political satire use ironic comedy used to portray persons or social institutions as ridiculous or corrupt, thus alienating their audience from the object of humor.[citation needed]
A comedy of manners typically takes as its subject a particular part of society (usually upper class society) and uses humor to parody or satirize the behavior and mannerisms of its members. Romantic comedy is a popular genre that depicts burgeoning romance in humorous terms, and focuses on the foibles of those who are falling in love.
Etymology
The word "comedy" is derived from the
History
In ancient Greece, comedy seems to have originated in songs or recitations apropos of fertility festivals or gatherings, or also in making fun at other people or stereotypes. In the Poetics, Aristotle states that comedy originated in phallic rituals and festivals of mirth. It is basically an imitation of "the ridiculous, which is a species of the ugly". However, Aristotle taught that comedy is a good thing. It brings forth happiness, which for Aristotle is the ideal state, the final goal in any activity. He does believe that we humans feel pleasure oftentimes by doing the wrong thing, but he does not necessarily believe that comedy and humor is the wrong thing. It is also not true for Aristotle that a comedy must involve sexual humor to qualify as a comedy. A comedy is about the fortunate arise of a sympathetic character. A happy ending is all that is required in his opinion.
In contrast,
Literary critic Northrop Frye described the comic genre as a drama that pits two societies against each other in an amusing agon or conflict. In The Anatomy of Criticism (1957) he depicted these two opposing sides as a "Society of Youth" and a "Society of the Old", but this dichotomy is seldom described as an entirely satisfactory explanation. A later view[further explanation needed] characterizes the essential agon of comedy as a struggle between a powerless youth and the societal conventions that pose obstacles to its hopes; in this sense, the youth is understood to be constrained by its lack of social authority, and is left with little choice but to take recourse to ruses that engender dramatic consequences.
Types of comic drama
- Ancient Greek comedy, as practiced by Aristophanes and Menander
- Sanskrit drama
- Burlesque, from Music hall and Vaudeville to Performance art
- Thomas Dekker, Thomas Middleton and Ben Jonson
- Clowns such as Richard Tarlton, William Kempe and Robert Armin
- Comedy of humours, as practiced by Ben Jonson and George Chapman
- Comedy of intrigue, as practiced by Niccolò Machiavelli and Prince Manuel
- Comedy of manners, as practiced by Molière, William Wycherley and William Congreve
- Comedy of menace, as practiced by David Campton and Harold Pinter
- comédie larmoyante or 'tearful comedy', as practiced by Pierre-Claude Nivelle de La Chaussée and Louis-Sébastien Mercier
- Commedia dell'arte, as practiced in the twentieth century by Dario Fo, Vsevolod Meyerhold and Jacques Copeau
- Farce, from Georges Feydeau to Joe Orton and Alan Ayckbourn
- Jester
- Laughing comedy, as practiced by Oliver Goldsmith and Richard Brinsley Sheridan
- Restoration comedy, as practiced by George Etherege, Aphra Behn and John Vanbrugh
- Sentimental comedy, as practiced by Colley Cibber and Richard Steele
- Shakespearean comedy, as practiced by William Shakespeare
- Dadaist and Surrealist performance, usually in cabaret form
- Theatre of the Absurd, used by some to describe Samuel Beckett, Harold Pinter, Jean Genet and Eugène Ionesco[3]
References
Notes
Bibliography
- Aristotle, Poetics.
- Buckham, Philip Wentworth, Theatre of the Greeks, 1827.
- Marteinson, Peter (2006). On the Problem of the Comic: A Philosophical Study on the Origins of Laughter Archived 2008-03-21 at the Wayback Machine. Legas Press, Ottawa, 2006.
- Pickard-Cambridge, Sir Arthur Wallace
- Dithyramb, Tragedy, and Comedy , 1927.
- The Theatre of Dionysus in Athens, 1946.
- The Dramatic Festivals of Athens, 1953.
- Raskin, Victor, The Semantic Mechanisms of Humor, 1985.
- Riu, Xavier, Dionysism and Comedy, 1999. [1]
- Sourvinou-Inwood, Christiane, Tragedy and Athenian Religion, Oxford University Press, 2003.
- Wiles, David, The Masked Menander: Sign and Meaning in Greek and Roman Performance, 1991.