Etiquette in Myanmar
Part of a series on the |
Culture of Myanmar |
---|
People |
The code of
Cultural overview
Myanmar is a
Early civilisations in Myanmar included the
Myanmar's recent
Names
Addressing others
The
Referring to oneself
Personal pronouns in the
Religion
As a predominantly Buddhist country, much deference is given to monks. It is rude to stand on a monk's shadow or point one's feet at a monk. It is also forbidden for a female to touch a monk. Shoes are always taken off upon entering homes, monasteries and pagoda compounds. A custom of the Burmese is to perambulate clockwise (လက်ယာရစ် let ya yit) around a pagoda, not counterclockwise (လက်ဝဲရစ် let wè yit).[9]
Table manners
When dining at home, it is not custom to drink alcoholic beverages with meals. Serving spoons are taken with the left hand. Diners begin to eat only after all of the food has been placed on the table, with the eldest served first. In their absence a spoonful of rice is put aside first in the pot as a token of respect (ဦးချ u cha) before serving the meal. Modern cutlery has become common, though some choose to eat in the traditional way with their fingers.[10]
Hygiene
In Myanmar, the upper parts of the body, especially the head and face, are considered sacred, while the lower parts, especially the feet, are considered dirty. The Burmese separate things used for the face and head from things used for the lower body, such as towels, cleaning basins, and soaps. Furthermore, underwear is not raised above head level, and a woman's lower body clothes, such as the traditional Longyi, are not placed to dry or hang in areas that a male or a monk may pass, such as upper levels of corridors.
Rules of etiquette regarding the feet are numerous. Using the water from a public drinking pot to rinse off one's feet is considered an insult. Feet, no matter how clean, are never placed on bed pillows. It is also considered rude to sit on top of a pillow designated for the head. Gesturing with the feet is also regarded as an insult. The Burmese are careful of which direction their feet point, and take pains not to point their feet towards Buddha's image, elders, or religious sites.[11]
Business etiquette
Many offices in Myanmar are shoes-free areas. Shoes are worn from the street into public hallways and foyers, but then removed at the door of the office.[12] Hand shakes are common and standard, with both hands being used an acceptable practice. If a businesswoman initiates a handshake, it is acceptable for a male to shake it, but a male would not initiate a handshake with a woman. If a handshake is not initiated by a woman, a male may instead make a small bow.[13]
In an informal market setting haggling is acceptable, though not in shops.[14]
Ana
Burmese society operates on ana (အားနာမှု), a characteristic or feeling that has no English equivalent. It is characterized by a hesitation, reluctance or avoidance, to perform an action based on the fear that it will offend someone or cause someone to lose face or become embarrassed.[15] Also, there is the concept of hpon (ဘုန်း; from Sanskrit bhaga), which translates to "power". It is used as an explanation for the varying degrees of ethnic, socioeconomic, and gender differences between people in a society.[16] Hpon refers to the cumulative result of past deeds, an idea that power or social position comes from merit earned in previous lives.[16] This idea is used to justify the prevalent view that women are lesser than men, who are considered to have more hpon.
Respect for age
Children are taught from young 'to venerate one's elders, to respect one's peers, and to be kind to the young and weak' (ကြီးသူကိုရိုသေ၊ ရွယ်သူကိုလေးစား၊ ငယ်သူကိုသနား။ kyeethu go yothei, ywedu go layza, ngethu go thana). Young people would avoid sitting on a higher level than the elders or passing in front of them unless unavoidable, and then only treading softly with a slight bow. Things would be passed to the elders using both hands together. Men may cross their legs sitting on a chair or a mat but women generally would not. Parents are believed to be solely responsible for their children's behaviour as reflected by the expressions: mi ma hsonma, hpa ma hsonma (မိမဆုံးမ ဖမဆုံးမ undisciplined either by mother or by father) and ami youk tau hnoukkyan, ahpa youk tau ko amu-aya kyan (bad language from bad mother, bad body-language from bad father). Saying "thank you" however is not Burmese custom between friends and within the family.
Physical touch
Physical demonstrations of affection in public are common between friends of the same gender or between members of the family, but seldom seen between lovers. It is thus common to see friends walking together holding hands or with arms round each other, but couples rarely do so, except in major cities.
It is considered rude to touch a person's head, because it is the "highest" point of the body. It is also considered taboo to touch another's feet, but worse still to point with the foot or sit with feet pointing at someone older, because the feet are considered the lowest. Also, pointing a finger at Buddha images is considered blasphemous, although this custom has slowly eroded.
References
- ^ Oo 2006, p. 5.
- ^ "The World Factbook – Burma". cia.gov. Retrieved 4 May 2016.
- ISBN 978-0-7591-0279-8.
- ^ Lieberman, p. 152
- ^ "Myanmar under Transition". Asian Review. Retrieved 9 February 2017.
- ^ "Hundred days of Myanmar's democracy". BBC. Retrieved 9 February 2017.
- ^ Win 2014, p. 112-113.
- ^ Win 2014, p. 116-117.
- ^ "Go Abroad:10 Ways Not To Offend Burmese Culture". Retrieved 2017-10-29.
- ^ "USAToday: What Are the Customs of Myanmar?". Retrieved 2017-10-29.
- ^ "Myanmar 2Day:Myanmar Etiquette – General Rules". Retrieved 2017-10-30.
- ^ "Myanmar Business Etiquette". Retrieved 2017-10-29.
- ^ "Go Myanmar: Doing business in Myanmar". Retrieved 2017-10-29.
- ^ "Lonely Planet: Etiquette in Myanmar". Retrieved 2017-10-29.
- ^ "The Myanmar Personality". www.myanmar.gov.mm. Archived from the original on 22 August 2007. Retrieved 27 January 2022.
- ^ ISBN 978-0-7614-7631-3.