Gilead (novel)
LC Class PS3568.O3125 G55 2004 | | |
Followed by | Home |
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Gilead is a novel written by
Plot
The book is an account of the memories and legacy of John Ames as he remembers his experiences of his father and grandfather to share with his son. All three men share a vocational lifestyle and profession as Congregationalist ministers in Gilead,
The grandfather's other eccentricities are recalled in his youth: the practice of giving all and any of the family's possessions to others and preaching with a gun in a bloodied shirt. The true character and intimate details of the father are revealed in context with anecdotes regarding the grandfather, and mainly in the search for the grave of the grandfather. One event that is prevalent in the narrator's orations is the memory of receiving 'communion' from his father at the remains of a Baptist church, burned by lightning (Ames recalls this as an invented memory adapted from his father breaking and sharing an ashy biscuit for lunch). In the course of the novel, it quickly emerges that Ames's first wife, Louisa, died while giving birth to their daughter, Rebecca (a.k.a. Angeline) who also died soon after. Ames reflects on the death of his family as the source of great sorrow for many years, in contrast and with special reference to the growing family of the Rev. Boughton, local Presbyterian minister and Ames's dear and lifelong friend.[citation needed]
Many years later Ames meets his second wife, Lila, a less educated woman who appears in church one
Although there is action in the story, its mainspring lies in Ames's
The abstract and theological content of the book is seen through the eyes of Ames, who is presented in a deeply sympathetic manner and who writes his memoir from a position of serenity, despite his suffering and a knowledge of his own limitations and failings. Throughout the novel, Ames details a reverential awe for the transcendental pathos in the small personal moments of happiness and peace with his wife and son and the town of Gilead, despite the loneliness and sorrow he feels for leaving the world with things undone and unsolved. He is able to revel in the beauty of the world around him and takes the time to appreciate and engage with these small wonders at the end of his life. In this way the novel teaches the importance of stepping back and enjoying present realities. Ames marvels in the everyday and commonplace and wishes this attitude for his son, also. He proclaims his desire for his son "to live long and… love this poor perishable world". Ames takes the time to be fully present and intentional in everything that he does, no matter how small or insignificant it may seem. An example of this from the novel is towards the beginning on page 5 when he passes two young men joking around and laughing with one another on the street and Ames is filled with a sense of awe at the beauty of such a simple expression of friendship and joy. In this way Ames sees the allure in both the ordinary and mundane as well as the tragic. He begins to express a viewpoint that the purpose of life is to look for things to appreciate and be thankful for. In the closing pages of the book, Ames learns of Jack Boughton's true situation and is able to offer him the genuine affection and forgiveness he has never before been able to feel for him.[citation needed]
Influences
According to Robinson, the fictional town of Gilead ("
Regarding Robinson's theological influences in Gilead, she herself has explained the importance of primary
Reception
Critical Reception
The book was published to wide acclaim from literary critics. On BookBrowse, a site that aggregates book reviews such as media reviews, the book received a from "Critics' Opinion".[3] The book also, based on critics reviews on BookBrowse, ranged from solely a "" score.[3]
Awards and Lists
The book continued to receive acclaim among many critics lists after and during its time of release. According to The Greatest Books, a site that aggregates book lists, it is "The 233rd greatest book of all time".
Societal impact
Gilead has been recognized as a text that works to correct modern misconceptions regarding John Calvin, Calvinism, and the Puritans. Robinson said in a lecture entitled "The Freedom of a Christian," that she thinks "that one of the things that has happened in American Cultural History is that John Calvin has been very much misrepresented. As a consequence of that, the parts of American Culture that he influenced are very much misrepresented".[2] She expounds upon this idea in her book of essays, The Death of Adam. She writes that the Puritans should "by no means be characterized by fear or hatred of the body, anxiety about sex or denigration of women, yet for some reason, Puritanism is uniquely regarded as synonymous with the preoccupations."[8] Roger Kimball, in his review of The Death of Adam in The New York Times wrote, "We all know that the Puritans were dour, sex-hating, joy-abominating folk – except that, as Robinson shows, this widely embraced caricature is a calumny".[9] The common modern characterization of the Calvinists as haters of the physical world and joyless exclusivists is the stereotype that Robinson works to deconstruct in Gilead through a representation of what she considers to be a more accurate understanding of Calvinist doctrine that she derives mainly from the original texts, specifically Calvin's Institutes of the Christian Religion.
The novel has also been the focus of debates on Christian multiculturalism in literature.
Former President of the United States Barack Obama lists the novel as one of his favorites. On September 14, 2015, in Des Moines, Iowa, in a reversal of the usual journalistic convention, President Obama interviewed Marilynne Robinson for The New York Review of Books, and told her,
I first picked up Gilead, one of your most wonderful books, here in Iowa. Because I was campaigning at the time, and there's a lot of downtime when you're driving between towns and when you get home late from campaigning. … And I've told you this—one of my favorite characters in fiction is a pastor in Gilead, Iowa, named John Ames, who is gracious and courtly and a little bit confused about how to reconcile his faith with all the various travails that his family goes through. And I was just—I just fell in love with the character, fell in love with the book …[11]
Companion novels
Robinson has used characters and events from Gilead in three subsequent novels to date. Home (2008) retells events of the story from the perspective of their friends and neighbors the Boughtons. Lila (2014) retells the Ames's courtship and marriage from her perspective. Jack (2020) tells the story of the Boughtons' black sheep, further detailing his relationship with a woman of color, a union unknown to his family.
References
- ^ ISBN 978-0-312-42440-4.
- ^ a b Robinson, Marilynne (2011-03-06). "The Freedom of a Christian". Vimeo. Retrieved 2015-10-29.
- ^ a b "Gilead". BookBrowse. 2023-10-04. Retrieved 2023-10-04.
- ^ "Gilead". The Greatest Books. 2024-02-16. Retrieved 2024-02-16.
- ^ Ciabattari, Jane (2015-01-19). "The 21st Century's 12 greatest novels". BBC Culture. Retrieved 2019-08-24.
- ^ The Guardian: Books (2019-09-21). "The 100 best books of the 21st century". The Guardian. Retrieved 2019-09-22.
- ^ BBC Arts (2019-11-05). "100 'most inspiring' novels revealed by BBC Arts". BBC News. Retrieved 2019-11-10.
- ISBN 978-0-395-92692-5.
- ^ Kimball, Roger (1999-02-07). "John Calvin Got a Bad Rap". New York Times. Retrieved 2015-10-29.
- JSTOR 41289261.
- ^ Obama, Barack; Robinson, Marilynne (2015-09-24). "President Obama & Marilynne Robinson: A Conversation in Iowa". The New York Review of Books. Retrieved 2015-10-29.
External links
- Novel description at publisher's site
- Gioia, Ted, "Gilead", The New Canon (review).
- Short essay analyzing the novel's style of narration and its implications
- Hart, Jeffrey (March 28, 2005), "Now, a Masterpiece", National Review (review).
- Wood, James (28 November 2004), "Gilead", The New York Times (review).
- Photos of the first edition of Gilead
- Description of Camp Fever, Ancestry.