Khwajagan

Source: Wikipedia, the free encyclopedia.

Khwājagān (shortened/singular forms:

zikr
of the Khwajagan is called 'Khatm Khajagan'.

Interest in the Khwajagan was revived in the 20th century with the publication in Turkey of Hacegan Hanedanı, by Hasan Lütfi Şuşud (pronounced Shushud), Istanbul, 1958. His sources included:

  • Reşahat Ayn el-Hayat, compiled by Mevlana Ali Bin Huseyin Safi, A.H. 993.
  • Nefahat el-Uns min Hazerat el-Kuds, by Nuraddin Abdurrahman Jami, A.H. 881.
  • Risale-i Bahaiyye, by Rif'at Bey.
  • Semerat el-Fuad, by Sari Abdullah.
  • Enis ut-Talibin wa Iddet us-Salikin Makamat-i Muhammed Bahaeddin Nakshibend, by Salahaddin Ibn'i Mubarek al-Buhari, Istanbul, A.H. 1328.

A short translation of Shushud's work by

Systematics – study of multi-term systems Volume 6, No. 4 March 1969, Muhtar Holland's full length translation Masters of Wisdom of Central Asia was published by Coombe Springs press
in 1983. J. G. Bennett also wrote a full-length work loosely based on Shushud's original.

Some authors such as

' originated with the Khwajagan.

Prominent Khwajagan

Prominent Central Asian Khwajagan included:

See also

Bibliography

  • Beads of Dew from the Source of Life by Mawlana Ali ibn Husain Safi,
  • Gurdjieff: A Very Great Enigma by
  • Masters Of Wisdom: An Esoteric History of the Spiritual Unfolding of Life on This Planet by
  • Masters Of Wisdom of Central Asia by Hasan Shusud,
  • The Naqshbandi Sufi Way, History and Guidebook of the Saints of the Golden Chain by Shaykh Muhammad Hisham Kabbani, Kazi Publications, USA (1995),

External links