Bektashi Order
Abbreviation | Bektashiyyah/Bektashism |
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Type | Dervish order |
Headquarters | World Headquarters of the Bektashi, Tirana (previously Haji Bektash Veli Complex, Nevşehir) |
Region | Albania, Bulgaria, Greece, Kosovo, North Macedonia, Turkey, other Albanian diaspora (Italy, United States) and Turkish diaspora (Germany, France, Austria, Belgium) |
Dedebaba | Baba Mondi |
Key people |
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Website | Official website |
Part of a series on Bektashi Order Bektashi Order |
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Islam portal |
The Bektashi Order or Bektashism is an Islamic Sufi mystic order originating in the 13th-century Ottoman Empire. It is named after the saint Haji Bektash Veli. The Bektashian community is currently led by Baba Mondi, their eighth Bektashi Dedebaba and headquartered in Tirana, Albania.[6] Collectively, adherents of Bektashism, are called Bektashians or simply Bektashis.[1][7]
Originally one of many Sufi orders within Sunni Islam, by the 16th century the order adopted some tenets of the Shia Islam, including a veneration of ʿAlī, the son-in-law of Muhammad, and the twelve imams; as well as a variety of syncretic beliefs. The Bektashis acquired political importance in the 15th century, when the order dominated the
Bektashis believe in the
According to a 2005 estimate made by
History
Origins and establishment
The Bektashiyya originated in
It was originally founded as a Sufi movement.
Dedebabate
After lodges in Turkey were shut down, the order's headquarters moved to
Despite the negative effect of the ban of lodges on Bektashi culture, most Bektashis in Turkey have been generally supportive of secularism to this day, since these reforms have relatively relaxed the religious intolerance that had historically been shown against them by the official Sunni establishment.
In the Balkans the Bektashi order had a considerable impact on the Islamization of many areas, primarily Albania and Bulgaria, as well as parts of Macedonia, particularly among Ottoman-era Greek Muslims from western Greek Macedonia such as the Vallahades. By the 18th century Bektashism began to gain a considerable hold over the population of southern Albania and northwestern Greece (Epirus and western Greek Macedonia). Following the ban on Sufi orders in the Republic of Turkey, the Bektashi community's headquarters was moved from Hacıbektaş in central Anatolia, to Tirana, Albania. In Albania, the Bektashi community declared its separation from the Sunni community and they were perceived ever after as a distinct Islamic sect rather than a branch of Sunni Islam. Bektashism continued to flourish until the Second World War. After the communists took power in 1945, several babas and dervishes were executed and a gradual constriction of Bektashi influence began. Ultimately, in 1967 all tekkes were shut down when Enver Hoxha banned all religious practice. When this ban was rescinded in 1990 the Bektashism reestablished itself, although there were few left with any real knowledge of the spiritual path. Nevertheless, many "tekkes" (lodges) operate today in Albania. The most recent head of the order in Albania was Hajji Reshat Bardhi Dedebaba (1935–2011) and the main tekke has been reopened in Tirana. In June 2011 Baba Edmond Brahimaj was chosen as the head of the Bektashi order by a council of Albanian babas. Today sympathy for the order is generally widespread in Albania where approximately 20% of Muslims identify themselves as having some connection to Bektashism.
There are also important Bektashi communities among the Albanian communities of
In Bulgaria, the türbes of Kıdlemi Baba, Ak Yazılı Baba, Demir Baba and Otman Baba function as heterodox Islamic pilgrimage sites and before 1842 were the centers of Bektashi tekkes.[28]
Bektashis continue to be active in Turkey and their semi-clandestine organizations can be found in Istanbul, Ankara and İzmir. There are currently two rival claimants to the dedebaba in Turkey: Mustafa Eke and Haydar Ercan.
A large functioning Bektashi tekke was also established in the United States in 1954 by Baba Rexheb. This tekke is found in the Detroit suburb of Taylor and the tomb (türbe) of Baba Rexheb continues to draw pilgrims of all faiths.
Arabati Baba Teḱe controversy
In 2002, a group of armed members of the
The ICM claim to the tekke is based upon their contention to represent all Muslims in North Macedonia; and indeed, they are one of two Muslim organizations recognized by the government, both Sunni. The Bektashi community filed for recognition as a separate religious community with the Macedonian government in 1993, but the Macedonian government has refused to recognize them.[29]
Beliefs
Bektashis believe in
In addition to the Muslim daily five prayers, Bektashi Muslims have two specific prayers, one at dawn and one at dusk for the welfare of all humanity..
Malakat is an important text of Bektashi written by Haji Bektash.[33] Bektashis also follow the Quran and Hadith.
Bektashis follow the modern-day Bektashi Dedebabate, currently headed by Baba Mondi. Bektashis consider the dedebaba as their leader overseeing the entire branch.
Bektashism is also heavily permeated with Shiite concepts, such as the marked reverence of Ali, the Twelve Imams, and the ritual commemoration of Ashura marking the Battle of Karbala. The old Persian holiday of Nowruz is celebrated by Bektashis as Ali's birthday (see also Nevruz in Albania).
The Bektashi Order is a Sufi order and shares much in common with other Islamic mystical movements, such as the need for an experienced spiritual guide—called a
There are many other practices and ceremonies that share similarities with other faiths, such as a ritual meal (muhabbet) and yearly confession of sins to a baba (magfirat-i zunub مغفرة الذنوب). Bektashis base their practices and rituals on their non-orthodox and mystical interpretation and understanding of the Quran and the prophetic practice (Sunnah). They have no written doctrine specific to them, thus rules and rituals may differ depending on under whose influence one has been taught. Bektashis generally revere Sufi mystics outside of their own order, such as ibn Arabi, al-Ghazali and Rumi, who are close in spirit to them despite many of being from more mainstream Islamic backgrounds.
Poetry and literature
Part of a series on |
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Poetry plays an important role in the transmission of Bektashi spirituality. Several important Ottoman-era poets were Bektashis, and Yunus Emre, the most acclaimed poet of the Turkish language, is generally recognized as a subscriber to the Bektashi order.
Like many Sufis, the Bektashis were quite lax in observing daily Muslim laws, and women as well as men took part in ritual wine drinking and dancing during devotional ceremonies. The Bektashis in the Balkans adapted such Christian practices as the ritual sharing of bread and the confession of sins. Bektashi mystical writings made a rich contribution to Sufi poetry.[36]
A poem from Bektashi poet Balım Sultan (died c. 1517/1519):
- İstivayı özler gözüm, (My eye seeks out repose,)
- Seb'al-mesânîdir yüzüm, (my face is the 'oft repeated seven (i.e. the
Sura Al-Fatiha),) I am the Truth",)- Miracımız dardır bizim, (Our ascension is (by means of) the scaffold,)
- Haber aldık muhkemattan, (We have become aware through the "firm letters",)
- Geçmeyiz zâttan sıfattan, (We will not abandon essence or attributes,)
- Balım nihan söyler Hakk'tan, (Balım speaks arcanely of God)
- İrşâdımız sırdır bizim. (Our teaching is a mystery.[37])
Community hierarchy
Like most other Sufi orders, Bektashism is initiatic, and members must traverse various levels or ranks as they progress along the spiritual path to the Reality. The Turkish names are given below, followed by their Arabic and Albanian equivalents.[38]
- First-level members are called aşıks عاشق (Albanian: ashik). They are those who, while not having taken initiation into the order, are nevertheless drawn to it.
- Following initiation (called nasip), one becomes a mühip محب (Albanian: muhib).
- After some time as a mühip, one can take further vows and become a dervish.
- The next level above dervish is that of baba. The baba (lit. father) (Albanian: atë) is considered to be the head of a tekke and qualified to give spiritual guidance (irshad إرشاد).
- Above the dede, grandfather).
- The dedebaba (Hajibektash complex.
Traditionally there were twelve of these hierarchical rankings, the most senior being the dedebaba (great-grandfather).
Administration
In
- The Gjyshata of Tepelena.
- The Gjyshata of Kolonja, including Leskovik.
- The Gjyshata of Shkodra and Durrës.
- The Gjyshata of Përrenjas.
- The Gjyshata of Patos and Roskovec.
- The Gjyshata of Berat (headquarters: tekke of Prisht): the regions of Berat, Skrapar and Përmet.
During the 1930s, the six gjyshata of Albania set up by
- Kruja, headquartered at the tekke of Fushë-Krujë
- Elbasan, headquartered at the tekke of Krastë, Dibër
- Korça, headquartered at the tekke of Melçan
- tekke of Asim Baba
- Vlora, headquartered at the tekke of Frashër
National headquarters in other countries are located in:[39]
There is also a Bektashi office in Brussels, Belgium.[40]
World Bektashi Congress
The World Bektashi Congress, also called the National Congress of the Bektashi, a conference during which members of the Bektashi Community make important decisions, has been held in Albania several times. Since 1945, it has been held exclusively in Tirana. The longest gap between two congresses lasted from 1950 to 1993, when congresses could not be held during Communist rule in Albania. A list of congresses is given below.[38][41]
No. | Congress | Date | Location | Notes |
---|---|---|---|---|
1 | First National Congress of the Bektashi | 14–17 January 1921 | tekke of Prishta in the Skrapar region
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The name Komuniteti Bektashian (Bektashi community) was adopted. |
2 | Second National Congress of the Bektashi | 8–9 July 1924 | Gjirokastra
|
|
3 | Third National Congress of the Bektashi | 23 September 1929 | tekke of Turan near Korça
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The Bektashi declared themselves to be a religious community autonomous from other Islamic communities. |
4 | Fourth National Congress of the Bektashi | 5 May 1945 | Tirana | Xhafer Sadiku Dede was made kryegjysh (or dedebaba), and the influential Baba Faja Martaneshi , a communist collaborator, was made secretary general.
|
5 | Fifth National Congress of the Bektashi | 16 April 1950 | Tirana | |
6 | Sixth National Congress of the Bektashi | 19–20 July 1993 | Tirana | |
7 | Seventh National Congress of the Bektashi | 23–24 September 2000 | Tirana | |
8 | Eighth National Congress of the Bektashi | 21 September 2005 | Tirana | |
9 | Ninth National Congress of the Bektashi | 6 July 2009 | Tirana |
List of Dedebabas
This section lists the
In Turkey (before 1930)
List of Bektashi Dedebabas (mostly based in Hacıbektaş, Anatolia), prior to the 1925 exodus of the Bektashi Order from Turkey to Albania:[42]
- Haji Bektash Veli (1282-1341)
- Hidër Llalla (1341-1361)
- Resul Balli (1361-1441)
- Jusuf Balli (1400s)
- Myrsel Balli (1400s)
- Balım Sultan (1509-1516)
- Sersem Ali Dede Baba (1551-1569)
- Eihaxh Ahmed Dede Baba (1569-1569)
- Ak Abdulla Dede Baba (1569-1596)
- Kara Halil Dede Baba (1596-1628)
- Eihaxh Vahdeti Dede (1628-1649)
- Eihaxh Sejjid Mustafa Dede Baba (1649-1675)
- Ibrahim Agjah Dede Baba (1675-1689)
- Halil Ibrahim Dede Baba (1689-1714)
- Haxhi Hasan Dede Baba (1714-1736)
- Hanzade Mehmed Kylhan Dede (1736-1759)
- Sejjid Kara Ali Dede Baba (1759-1783)
- Sejjid Dede Baba (1783-1790)
- Haxhi Mehmed Nuri Dede Baba (1790-1799)
- Haxhi Halil Haki Dede Baba (1799-1813)
- Mehmed Nebi Dede Baba (1813-1834)
- Haxhi Ibrahim Dede Baba (1834-1835)
- Sejjid Haxhi Mahmud Dede Baba (1835-1846)
- Saatxhi Dede Baba (1846-1848)
- Sejjid Hasan Dede Baba (1848-1849)
- Elhaxh Ali Turabi Dede Baba (1849-1868)
- Haxhi Hasan Dede Baba (1868-1874)
- Perishan Hafizali Dede Baba (1874-1879)
- Mehmed Ali Hilmi Dede Baba (1879-1907)
- Haxhi Mehmed Ali Dede Baba (1907-1910)
- Haxhi Fejzullah Dede Baba (1910-1913)
- Sali NjaziDede Baba (1913-1925)
In Albania (1930–present)
List of Bektashi
No. | Portrait | Name | Term in office | |
---|---|---|---|---|
1 | Salih Nijazi (1876–1941) |
20 March 1930[43] | 28 November 1941 | |
11 years, 8 months and 8 days | ||||
2 | Ali Riza (1882–1944) |
6 January 1942 | 22 February 1944 | |
2 years, 1 month and 16 days | ||||
3 | Kamber Ali (1869–1950) |
12 April 1944 | 1945 | |
0 or 1 year | ||||
4 | Xhafer Sadik (1874–1945) |
5 May 1945 | 2 August 1945 | |
2 months and 28 days | ||||
5 | Abaz Hilmi (1887–1947) |
6 September 1945 | 19 March 1947 | |
1 year, 6 months and 13 days | ||||
6 | Ahmet Myftar (1916–1980) |
8 June 1947 | 1958 | |
9 or 10 years | ||||
7 | 20 July 1993 | 2 April 2011 | ||
17 years, 8 months and 13 days | ||||
8 | Baba Mondi (1959) |
11 June 2011 | Incumbent | |
12 years, 10 months and 10 days |
Religious figures
- Abaz Hilmi, Dede Baba, of the Tekke of Frashër (1887–1947)
- Abbas ibn Ali
- Abdullah Baba of Melçan (1786–1857 (–1853?))
- Abedin Baba of Leskovik
- Adem Baba of Prizren (d. 1894)
- Adem Vexh-hi Baba of Gjakova (1841–1927)
- Ahmet Baba of Prishta (d. 1902)
- Ahmet Baba of Turan (1854–1928)
- Ahmet Karadja
- Ahmet Myftari, Dede Baba (1916–1980)
- Ahmet Sirri Baba of Mokattam (1895–1963)
- Ali Baba of Berat
- Ali Baba of Tomorr(1900–1948)
- Ali Baba Horasani of Fushë Kruja (d. 1562)
- Ali Haqi Baba of Gjirokastra (1827–1907)
- Ali Riza of Elbasan, Dede Baba (1876–1944)
- Alush Baba of Frashër (c. 1816–1896)
- Arshi Baba of Durballi Sultan (1906–2015)
- Arshi Baba of Gjirokastra (d. 1621)
- Asim Baba of Gjirokastra (d. 1796)
- Balim Sultan of Dimetoka(1457–1517)
- Dylgjer Hysejni of Elbasan (b. 1959)
- Edmond Brahimaj, Dede Baba (1910–1947)
- Faja Martaneshi Baba
- Fetah Baba of Backa
- Hajdar Hatemi Baba of Gjonëm (early 19th century)
- Hajdër Baba of Kardhiq (d. 1904)
- Haji Bektash Veli (1248–1337) (Albanian: Haxhi Bektashi Veli; Turkish: Hacı Bektaş Veli)
- Hasan Dede of Përmet
- Haxhi Baba Horasani of Përmet (d. 1620)
- Haxhi Baba of Fushë Kruja
- Hidër Baba of Makedonski Brod
- Hysen Baba of Melçan (d. 1914)
- Hysen Kukeli Baba of Fushë Kruja (1822–1893)
- Ibrahim Baba of Qesaraka (d. 1930)
- Ibrahim Xhefai Baba of Elbasan (d. 1829)
- Iljaz Vërzhezha, Dervish (d. 1923)
- Kamber Ali, Dede Baba (1869–1950)
- Kasem Baba of Kastoria (late 15th century)
- Kusum Baba of Vlora
- Lutfi Baba of Mokattam (1849–1942)
- Mehmet Baba of Fushë Kruja (1882–1934)
- Meleq Shëmbërdhenji Baba (1842–1918)
- Muharrem Baba of Frashër (early 19th century)
- Muharrem Mahzuni Baba of Durballi Sultan (d. 1867)
- Myrteza Baba of Fushë Kruja (1912–1947)
- Qazim Baba of Elbasan (1891–1962)
- Qazim Baba of Gjakova (1895–1981)
- Qamil Baba of Gllava (d. 1946)
- Reshat Bardhi, Dede Baba (1935–2011)
- Rexheb Baba of Gjirokastra(1901–1995)
- Salih Baba of Matohasanaj (19th to 20th centuries)
- Salih Nijazi, Dede Baba (1876–1941)
- Sari Saltik
- Seit Baba of Durballi Sultan (d. 1973)
- Selim Kaliçani Baba of Martanesh (1922–2001)
- Selim Ruhi Baba of Gjirokastra (1869–1944)
- Selman Xhemali Baba of Elbasan (d. 1949)
- Sersem Ali Baba of Tetova (d. 1569)
- Shemimi Baba of Fushë Kruja (1748–1803)
- Sulejman Baba of Gjirokastra (d. 1934)
- Tahir Nasibi Baba of Frashër(d. 1835)
- Tahir Baba of Prishta (19th century)
- Xhafer Sadiku, Dede Baba (1874–1945)
Gallery
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Arabati Baba Tekke, in Tetovo
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Bektashi tekke of Gjakova, Kosovo, established in 1790
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Kutuklu Baba Tekke in Greece
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Demir Baba Teke nearSveshtari, Bulgaria(16th century)
See also
- Ashurkhana
- Bayramiyya
- Cem Evi
- Imambargah
- Jem (Alevism)
- Khalwatiyya
- Khalwatkhana
- Kızılbaş
- Kurdish Alevism
- List of Bektashi tekkes and shrines
- Mejlis
- Musallah
- Mawlawiyyah
- Naqshbandiyyah
- Qadiriyya
- Alevi
- Sema
- Tekkes
- Yarsanism
- Zahediyya
- Zawiyya
References
Notes
Citations
- ^ a b "Encyclopedia Iranica, "BEKTĀŠĪYA"". Archived from the original on 10 September 2015. Retrieved 24 June 2014.
- ^ "Encyclopedia Iranica, "ḤĀJĪ BEKTĀŠ"". Archived from the original on 17 May 2018. Retrieved 15 May 2018.
- ^ a b "ʿALĪ AL-AʿLĀ (d. 822/1419), also known as Amīr Sayyed ʿAlī, principal successor of Fażlallāh Astarābādī, founder of the Ḥorūfī sect". Archived from the original on 17 May 2018. Retrieved 15 May 2018.
- ^ "Encyclopedia Iranica, "ASTARĀBĀDĪ, FAŻLALLĀH" (d. 796/1394), founder of the Ḥorūfī religion, H. Algar". Archived from the original on 17 May 2019. Retrieved 15 May 2018.
- ^ "Encyclopedia Iranica, "HORUFISM" by H. Algar". Archived from the original on 17 May 2018. Retrieved 15 May 2018.
- OCLC 495469456.
- ^ "The Bektashi Shi'as of Michigan: Pluralism and Orthodoxy within Twelver Shi'ism". shiablog.wcfia.harvard.edu. Archived from the original on 31 August 2021. Retrieved 31 August 2021.
- ^ "Bektashiyyah | Religion, Order, Beliefs, & Community | Britannica".
- ISBN 978-0-8156-2411-0.
- ISBN 9780815609346.
- ^ a b c d Chtatou, Dr Mohamed (23 April 2020). "Unveiling The Bektashi Sufi Order – Analysis". Eurasia Review. Retrieved 11 August 2021.
- ^ "Albania Infographic Profile July 2018.pdf" (PDF). Archived (PDF) from the original on 4 September 2018.
- ^ "Sabahat Akkiraz'dan Alevi raporu | soL haber". Retrieved 19 February 2024.
- ^ Ayhan Kaya (2016) The Alevi-Bektashi order in Turkey: syncreticism transcending national borders, Southeast European and Black Sea Studies, 16:2, 275-294, DOI: 10.1080/14683857.2015.1120465
- ^ "The Amalgamation of Two Religious Cultures: The Conceptual and Social History of Alevi-Bektashism". 12 May 2022.
- ^ a b Algar 1989.
- JSTOR 23922338.
- ^ J. K. Birge (1937), The Bektashi Order of Dervishes, London.
- ^ a b c d "The Effects of the abolition on the Bektashi - METU" (PDF). Archived (PDF) from the original on 6 July 2017.
- ^ Nicolle, David; pg 29
- ISBN 9781441645005, archivedfrom the original on 19 May 2016, retrieved 20 October 2015,
Around that time, Ali was converted to Bektashism by Baba Shemin of Kruja...
- from the original on 29 June 2016, retrieved 20 October 2015,
...and the tomb of Ali himself. Its headstone was capped by the crown (taj) of the Bektashi order.
- from the original on 28 April 2016, retrieved 20 October 2015,
Most of the Southern Albania and Epirus converted to Bektashism, initially under the influence of Ali Pasha Tepelena, "the Lion of Janina", who was himself a follower of the order.
- from the original on 5 May 2016, retrieved 20 October 2015,
Bektashism was widespread during the reign of Ali Pasha, a Bektashi himself,...
- from the original on 29 April 2016, retrieved 20 October 2015,
The most illustrious among them was Ali Pasha (1740–1822), who exploited the organisation and religious doctrine...
- from the original on 2 May 2016, retrieved 12 November 2015,
The great expandion of Bektashism in southern Albania took place during the time of Ali Pasha Tepelena, who is believed to have been a Bektashi himself
- ^ OCLC 1108619669.
- ISSN 0928-6802.
- ^ a b "Muslims of Macedonia" (PDF). Archived (PDF) from the original on 6 November 2015. Retrieved 14 March 2008.
- ^ "The Bektashi Order of Dervishes". bektashiorder.com. Archived from the original on 18 August 2011.
- ISBN 978-0-8156-2411-0.
- ^ Elsie 2001, "Tomor, Mount", pp. 252–254.
- ^ Borges, Jason (19 November 2019). "Haji Bektash Veli". Cappadocia History. Retrieved 9 September 2021.
- ^ https://www.ekathimerini.com/society/1225686/the-bektashis-have-stopped-hiding/.
{{cite web}}
: Missing or empty|title=
(help) - JSTOR 10.1086/665961. Retrieved 5 June 2021.
- ^ "Bektashiyyah | Islamic sect". Encyclopedia Britannica. Retrieved 8 April 2021.
- ^ Algar, Hamid. The Hurufi Influence on Bektashism: Bektachiyya, Estudés sur l'ordre mystique des Bektachis et les groupes relevant de Hadji Bektach. Istanbul: Les Éditions Isis. pp. 39–53.
- ^ OCLC 1108619669.
- ^ Bektashi Quarters (Gjyshatat). Kryegjyshata Botërore Bektashiane. Accessed 19 September 2021.
- ^ Office in Brussels. Kryegjyshata Botërore Bektashiane. Accessed 19 September 2021.
- ^ Kongreset Bektashiane. World Headquarters of the Bektashi. Accessed 19 September 2021. (in Albanian)
- ^ Kryegjyshët Botëror. Kryegjyshata Botërore Bektashiane. Accessed 19 September 2021.
- ^ Çuni, Nuri (28 January 2020). "Kryegjyshata Botrore Bektashiane/ Sot, 90-vjetori i ardhjes në Shqipëri të Kryegjyshit Botror të Bektashinjve, Sali Niazi Dedei. Kryegjyshi Botror, Haxhi Dede Edmond Brahimaj: Sot në Korçë zhvillohet aktiviteti për "Nderin e Kombit". Ja historia e plot e klerikut atdhetar". Gazeta Telegraf (in Albanian).
Bibliography
- Algar, Hamid (1989). "BEKTĀŠĪYA". Encyclopaedia Iranica. Vol. IV. pp. 118–122.
- Doja, Albert. 2006. "A political history of Bektashism from Ottoman Anatolia to Contemporary Turkey." Journal of Church and State 48 (2): 421–450. doi=10.1093/jcs/48.2.423.
- Doja, Albert. 2006. "A political history of Bektashism in Albania." Politics, Religion & Ideology 7 (1): 83–107. doi=10.1080/14690760500477919.
- Elsie, Robert (2001). A Dictionary of Albanian Religion, Mythology and Folk Culture. New York: New York University Press. ISBN 978-1-85065-570-1.
- Nicolle, David; UK (1995). The Janissaries (5th). Osprey Publishing. ISBN 1-85532-413-X.
- Muhammed Seyfeddin Ibn Zulfikari Derviş Ali; Bektaşi İkrar Ayini, Kalan Publishing, Translated from Ottoman Turkish by Mahir Ünsal Eriş, Ankara, 2007 Turkish
- Saggau, Emil BH. "Marginalised Islam: Christianity’s role in the sufi order of Bektashism." In Exploring the Multitude of Muslims in Europe, pp. 183-197. Brill, 2018.
Further reading
- OCLC 1108619669.
- Yürekli, Zeynep (2012). Architecture and hagiography in the Ottoman Empire : the politics of Bektashi shrines in the classical age. Farnham, Surrey Burlington, VT: Ashgate. OCLC 776031990.
- Frashëri, Naim Bey. Fletore e Bektashinjet. Bucharest: Shtypëshkronjët të Shqipëtarëvet, 1896; Reprint: Salonica: Mbrothësia, 1909. 32 pp.
External links
- Official website of the Kryegjyshata Botërore Bektashiane (World Headquarters of the Bektashi)
- Videos and documentaries (in Albanian)
- History of the Bektashi Order of Dervishes