Mansa Sakura
Mansa Sakura | |
---|---|
Qu | |
Died | c. 1300 Tajura, Ifriqiya |
Issue | Sogolon Nyuman |
Religion | Islam |
Sakura (
Biography
Sakura is commonly stated to have been a former slave of the royal court, but it is not clear if he was literally enslaved. Ibn Khaldun refers to him by the term
According to oral tradition, Sakura had a daughter, Sogolon Nyuman.[5]
Reign
During the late 13th century, the leadership of the Mali Empire involved ongoing palace intrigues, with a power struggle between the gbara or Grand Council and the donson ton or hunter guilds.
Sakura was evidently able to stabilize his control of the Mali Empire, as he proceeded to launch a series of military campaigns which expanded the borders of the Mali Empire considerably.[11] According to Ibn Khaldun, in his reign Malian rule extended west to the ocean and east to Takrur,[12] by which Ibn Khaldun meant a land east of Gao and west of Kanem, not Takrur along the Senegal River.[13] Trade between the Mali Empire and the rest of the Muslim world also began to flourish.
Ibn Khaldun credits Sakura with the conquest of
According to Ibn Khaldun, Sakura performed the hajj. He was the first mansa to do so since Uli.[16] Sakura may have sought to strengthen ties with the rest of the Muslim world and display Mali's power during his hajj.[11] Oral tradition does not record Sakura as having performed the hajj.[2]
Sakura's death most likely occurred in the early 1300s.[b] In Ibn Khaldun's account, Sakura was killed while returning from the hajj in the town of Tajura, 12 miles east of Tripoli,[c], whereas oral tradition says that Kon Mamadi (Qu), a grandson of Sunjata, killed him himself with the help of Sakura's daughter.[19] After Sakura's death, Qu succeeded him as mansa.
Legacy
Ibn Khaldun regarded Sakura as a mighty ruler and describes his reign in greater detail than his predecessors.
The 21st-century historian Michael A. Gomez has expressed skepticism of Sakura's reign, suggesting that aspects of Musa's reign were attributed to Sakura to allow for indirect criticism of Musa.[24]
Footnotes
- ^ Ibn Khaldun spells Sakura three different ways: صاكوره Ṣākūrah, ساكورة Sākūra, and سبكرة Sabkara.[1] The last of these he says is the pronunciation used by the people of Ghana. Recorded oral traditions spell his name Sekura or Sekure.[2][3]
- ^ The date of Sakura's hajj and subsequent death can be estimated by Ibn Khaldun's statement that he performed the hajj during the reign of al-Nasir Muhammad. Al-Nasir Muhammad reigned on three separate occasions; his first reign was brief and his third reign largely corresponded to the reign of Mansa Musa, so Sakura's hajj most likely took place during his second reign (1299–1309).[9][13] Delafosse estimated his death to have occurred in 1300.[17]
- Bornu, whose ruler ensured the body was returned to Mali for a royal burial, but he provided no sources for any of those claims, all of which seem to have been speculation on his part.
References
- ^ Ibn Khaldun translated in Levtzion & Hopkins 2000, pp. 323, 334
- ^ a b Austen & Jansen 1996, p. 23.
- ^ Jansen 2017, pp. 125–126.
- ^ Gomez 2018, p. 98.
- ^ a b Jansen 2017, p. 125.
- ^ Conrad 1992, p. 178–179.
- ^ Conrad 1992, p. 176.
- ^ Gomez 2018, pp. 93–98.
- ^ a b Levtzion 1963, p. 345.
- ^ Delafosse 1912, p. 185.
- ^ a b c Gomez 2018, p. 99.
- ^ Ibn Khaldun translated in Levtzion & Hopkins 2000, p. 334
- ^ a b Levtzion & Hopkins 2000, p. 424.
- ^ Gomez 2018, p. 182.
- ^ Levtzion 1980, p. 75–76.
- ^ Ibn Khaldun translated in Levtzion & Hopkins 2000, p. 323
- ^ a b Delafosse 1912, p. 186.
- ^ Beckingham 1953, pp. 391–392.
- ^ Jansen 2017, p. 126.
- ^ Niane 1984, p. 147.
- ^ Niane 1959.
- ^ Austen & Jansen 1996, pp. 23–24.
- ^ Conrad 1992, p. 179.
- ^ Gomez 2018, p. 98,110.
Primary sources
- Ibn Khaldun, Kitāb al-ʻIbar wa-dīwān al-mubtadaʼ wa-l-khabar fī ayyām al-ʻarab wa-ʼl-ʻajam wa-ʼl-barbar [The Book of Examples and the Register of Subject and Predicate on the Days of the Arabs, the Persians and the Berbers]. Translated in Levtzion & Hopkins 2000.
Other sources
- Austen, Ralph A.; Jansen, Jan (1996). "History, oral transmission and structure in Ibn Khaldun's chronology of Mali rulers". History in Africa. 23: 17–28. JSTOR 3171932.
- Beckingham, C. F. (1953). "The pilgrimage and death of Sākūra, king of Mali". Bulletin of the School of Oriental and African Studies, University of London. 15 (2): 391–392. JSTOR 608557.
- Conrad, David C. (1992). "Searching for history in the Sunjata epic: the case of Fakoli". History in Africa. 19: 147–200. JSTOR 3171998.
- Delafosse, Maurice (1912). Haut-Sénégal Niger (in French). Vol. II. L'Histoire. Paris: Maisonneuve & Larose.
- Gomez, Michael A. (2018). ISBN 9780691196824.
- Jansen, Jan (2017). Sunjata: Roem duurt langer dan een leven (in Dutch). ISBN 978-90-5448-164-5.
- Levtzion, N. (1963). "The thirteenth- and fourteenth-century kings of Mali". The Journal of African History. 4 (3): 341–353. JSTOR 180027.
- Levtzion, Nehemia (1980) [1973]. Ancient Ghana and Mali. New York, N.Y: Africana Publishing Company. ISBN 0-8419-0431-6.
- Levtzion, Nehemia; Hopkins, John F. P., eds. (2000) [1981], Corpus of Early Arabic Sources for West Africa, New York, NY: Marcus Weiner Press, ISBN 1-55876-241-8.
- Niane, Djibril Tamsir (1959). "Recherches sur l'Empire du Mali au Moyen Age". Recherches Africaines (in French). Archived from the original on 2007-05-19.
- Niane, D. T. (1984). "Mali and the second Mandingo expansion". In Niane, D. T. (ed.). General History of Africa IV: Africa from the Twelfth to the Sixteenth Century. ISBN 92-3-101-710-1.