Music of Brazil

Source: Wikipedia, the free encyclopedia.

The music of Brazil encompasses various regional musical styles influenced by European,

disco music, country music, ambient, industrial and psychedelic music, rap, classical music, fado, and gospel
.

Samba has become the most known form of Brazilian music worldwide, especially because of the country's

carnival, although bossa nova, which had Antônio Carlos Jobim as one of its most acclaimed composers and performers, have received much attention abroad since the 1950s, when the song "Desafinado", interpreted by João Gilberto
, was first released.

The first four winners of the Shell Brazilian Music prize[1] have each left a legacy on Brazilian music and are among the representatives of Brazilian popular music: Pixinguinha (choro), Antônio Carlos Jobim (bossa nova), Dorival Caymmi (samba and samba-canção).

Instrumental music is also largely practiced in Brazil, with styles ranging from classical to popular and jazz influenced forms. Among the later, Naná Vasconcelos, Pixinguinha, Hermeto Pascoal and Egberto Gismonti are significant figures. Notable classical composers include Heitor Villa-Lobos, Carlos Gomes and Cláudio Santoro. The country also has a growing community of modern/experimental composition, including electroacoustic music.

History

Art music

Origins

Little is known of the music of Brazil before the area's first encounter with Portuguese explorers on 22 April 1500. During the colonial period, documents detail the musical activities of the major Roman Catholic cathedrals and the parlors of the upper classes, but data about musical life outside these domains are sparse. Some information is available in writings left by such travellers as Jean de Léry, who lived in Brazil from 1557 to 1558 and produced the first known transcriptions of native American music: two chants of the Tupinambá, near Rio de Janeiro.[2]

Venid a sospirar (José de Anchieta) - score available at Musica Brasilis website.

Further registration of musical activity in Brazil came from the activities of two

Reduções
), with a musical-educational structure.

One century later, the Reduções of the southern Brazil, which were founded by Spaniard Jesuits, had a strong cultural development, where some music schools were founded. Some of the reports of that time show the fascination of the indigenous people for European music.[3] The indigenous people also took part in the music, with both the construction of musical instruments and practice of vocal and instrumental performance.

The 18th-century school

Ouro Preto, in Minas Gerais: one of the most important musical centers in Brazil during the 18th century.

In the 18th century, there was intense musical activity in all the more developed regions of Brazil, with their moderately stable institutional and educational structures. The previously few private orchestras became more common and the churches presented a great variety of music.

In the first half of this century, the most outstanding works were composed by Luís Álvares Pinto, Caetano de Mello de Jesus and

Antônio José da Silva ("the Jew"), who became successful in Lisbon writing librettos for comedies, which were performed also in Brazil with music by António Teixeira
.

In the second part of the 18th century, there was a great flourishing in

Lobo de Mesquita, Manoel Dias de Oliveira, Francisco Gomes da Rocha, Marcos Coelho Neto and Marcos Coelho Neto Filho. All of them were very active, but in many cases few pieces have survived until the present day. Some of the most famous pieces of this period are the Magnificat by Manoel Dias de Oliveira and the Our Lady's Antiphon by Lobo de Mesquita. In the city of Arraial do Tejuco, nowadays Diamantina, there were ten conductors in activity. In Ouro Preto about 250 musicians were active, and in all of the territory of Minas Gerais almost a thousand musicians were active.[4]

With the impoverishment of the mines at the end of the century, the focus of the musical activity changed to other centers, specially Rio de Janeiro and São Paulo, where André da Silva Gomes, a composer of Portuguese origin, released a great number of works and dynamized the musical life of the city.

Also, the oldest Orchestra of all Americas is situated in São João del-Rei, Minas Gerais, called Lira Sanjoanense, conducted, today, by Modesto Flávio Fonseca.

The Classical period

José Maurício Nunes Garcia.

A crucial factor for the changes in the musical life was the arrival of the Portuguese Royal family to Rio de Janeiro in 1808. Until then, Rio de Janeiro was musically similar to other cultural centers of Brazil but was even less important than Minas Gerais. The presence of the Portuguese Royal family, in exile, radically changed this situation, as the Capela Real of Rio de Janeiro was established.

The king

castrati from Italy, re-ordering the Royal Chapel. Later, John VI ordered the construction of a sumptuous theater, called the Royal Theater of São João. The secular music had the presence of Marcos Portugal, who was designated as the official composer of the household, and of Sigismund von Neukomm, who contributed with his own work and brought the works of the Austrian composers Wolfgang Amadeus Mozart and Joseph Haydn
. The works of these composers strongly influenced the Brazilian music of this time.

mestre de capela
of the Royal Chapel during the presence of John VI in Brazil. Nunes Garcia was the most prolific Brazilian composer of this time. He also composed the first opera written in Brazil, Le Due Gemelle (The Two Twins), with text in Italian, but the music is now lost.

Other important composers of this period are Gabriel Fernandes da Trindade, who composed the only Brazilian chamber music from the 19th century which has survived to the present times,[5] and João de Deus de Castro Lobo, who lived in the cities of Mariana and Ouro Preto, which were decadent at this time.

This period, however, was brief. In 1821, John VI went back to Lisbon, taking with him the household, and the cultural life in Rio de Janeiro became empty. And, despite the love of

Brazilian Independence Anthem
– the difficult financial situation did not allow many luxuries. The conflagration of the Royal Theater in 1824 was another symbol of decadence, which reached the most critical point when Peter I renounced the throne, going back to Portugal.

The Romantic period

Antônio Carlos Gomes.

The only composer who had a relevant work in this period was

Teatro alla Scala, in Milan. Other important composer of this time is Elias Álvares Lobo
, who wrote the opera A Noite de São João, the first Brazilian opera with text in Portuguese.

The opera in Brazil was very popular until the middle of the 20th century, and many opera houses were built at this time, like

, and many others.

At the end of the 19th century, the greatest composers for the symphonic music were revealed. One of the most outstanding name of this period was Leopoldo Miguez, who followed the Wagnerian style and Henrique Oswald, who incorporated elements of the French Impressionism.

Nationalism

Heitor Villa-Lobos.

In the beginning of the 20th century, there was a movement for creating an authentically Brazilian music, with less influences of the European culture. In this sense, the folklore was the major font of inspiration for the composers. Some composers like Brasílio Itiberê da Cunha, Luciano Gallet and Alexandre Levy, despite having a European formation, included some typically Brazilian elements in their works. This trend reached the highest point with Alberto Nepomuceno, who used largely the rhythms and melodies from the Brazilian folklore. There were local cultural movements to consolidate regional identities through music as for example, José Brazilício de Souza, who wrote the state anthem of Santa Catarina and his son Álvaro Sousa, who was a noticeable musician, music educator, and composer there.[6]

An important event, later, was the Modern Art Week, in 1922, which had a large impact on concepts of national art. In this event the composer Heitor Villa-Lobos, regarded as the most outstanding name of the Brazilian nationalism, was revealed.

Villa-Lobos did researches about the musical folklore of Brazil, and mixed elements both from classical and popular music. He explored many musical genres such as concertos, symphonies, modinhas, Fados, and other symphonic, vocal and chamber music. Some of his masterworks are the ballet Uirapuru and the two series of Chôros and Bachianas Brasileiras.

Other composers of Brazilian national music of this era include Oscar Lorenzo Fernández, Radamés Gnattali, Camargo Guarnieri, Osvaldo Lacerda, Francisco Mignone, and Ernesto Nazareth.

The avant-garde movement

Nelson Ned, the "Little Giant of Song".

As a reaction against the nationalist school, who was identified as "servile" to the centralizing politics of

Eunice Catunda and Edino Krieger. Koellreutter adopted revolutionary methodes, in respect to the individuality of each student and giving to the students the freedom of creativity before the knowledge of the traditional rules for composition. The movement edited a magazine and presented a series of radio programs showing their fundaments and works of contemporary music. Later, Guerra-Peixe and Santoro followed an independent way, centered in the regional music. Other composers, who used freely the previous styles were Marlos Nobre, Almeida Prado
, and Armando Albuquerque, who created their own styles.

After 1960, the Brazilian avant-garde movement received a new wave, focusing on

concrete music and electronic music, employing a completely new language. This movement was called Música Nova (New Music) and was led by Gilberto Mendes and Willy Corrêa de Oliveira. An important fact was the introduction of electronic music in Brazil, with the pioneering works of the carioca Jorge Antunes
in 1961.

Brazilian Opera

Bossa Nova was created as anti-opera in a time when opera seemed to represent the art-form of the elite. [5] In recent years the style has been revived with works by Jorge Antunes
, Flo Menezes, and others.

Since 2014 the

Joao MacDowell
.

Contemporary

Claudia Leitte along with Pitbull and Jennifer Lopez, she recorded "We Are One (Ole Ola)", which served as the official song of the 2014 FIFA World Cup.

Nowadays, Brazilian music follows the guidelines of both experimentalism and traditional music. Some of the contemporary Brazilian composers are

Amaral Vieira, Sílvio Ferraz, Nestor de Hollanda Cavalcanti, Flo Menezes, Marcos Balter, Alexandre Lunsqui, Rodolfo Caesar, Felipe Lara, Edson Zampronha, Marcus Siqueira, Rodrigo Lima, Jorge Antunes, Roberto Victorio and João MacDowell. From the new generation of Brazilian composers, Caio Facó
has achieved international recognition for his work.

Brazil has a large number of internationally recognized orchestras and performers, despite the relatively low support of the government. The most famous Brazilian orchestra is probably the

São Paulo State Symphony Orchestra, currently under conductor Thierry Fischer. Other Brazilian orchestras worthy of note are the São Paulo University Symphony, the Orquestra Sinfônica Brasileira, Orquestra Filarmônica de Minas Gerais and the Petrobras Sinfônica, supported by the Brazilian state oil company Petrobras
.

There are also regular operas scheduled every year in cities such as

state of São Paulo also hosts the Winter Festival in the city of Campos do Jordão
.

Some of the most famous Brazilian conductors are

Kismara Pessatti
, Maria Lúcia Godoy, Sebastião Teixeira, and others.

In the 1980s, a wave of Brazilian heavy metal bands gained public attention. The most commercially successful of these was

.

The intrusion of alien elements into Brazil's cultural system is not a destructive process. The return of a democratic government allowed for freedom of expression. The Brazilian music industry opened up to international styles and this has allowed for both foreign and local genres to co-exist and identify people. Each different style relates to the people socially, politically, and economically. "Brazil is a regionally divided country with a rich cultural and musical diversity among states. As such, musicians in the country choose to define their local heritage differently depending on where they come from." This shows how globalization has not robbed Brazil of its identity but instead given it the ability to represent its people both in Brazil and the rest of the world.

In recent years Brazilian artists have become more interested in Africa, the Caribbean and their own indigenous and folk music. While there are some artists who continue to perform rock and Western pop, there are now just as many contemporaries playing a fusion of African and European influences with those from across The Americas. Some artists have even become influenced by Asian music, noticing some parallels between music from the Northeast of Brazil and music from India.

Indigenous and folk music

Brazilian dance-song lundu, c. 1835.
Maracatu.
Repentista.

The native peoples of the Brazilian

Amazon Rainforest
. When the Portuguese arrived in Brazil, the first natives they met played an array of reed flutes and other wind and percussion instruments.

The

bow, and the clavichord
.

Capoeira music

The

Capoeira songs
may be improvised on the spot, or they may be popular songs written by older, and ancient mestres (teachers), and often include accounts of the history of capoeira, or the doings of great mestres.

Maracatu

This type of music is played primarily in the

Afro-Brazilian tradition. The music serves as the backdrop for parade groups that evolved out of ceremonies conducted during colonial times in honour of the Kings of Congo, who were African slaves occupying symbolic leadership positions among the slave population. The music is played on large alfaia
drums, large metal gonguê bells, snare drums and shakers.

An important variant is found in and around Fortaleza, Ceará (called maracatu cearense), which is different from the Recife/Olinda tradition in many respects: triangles are used instead of gonguês, surdos or zabumbas instead of alfaias. Also, important female characters are performed by cross-dressed male performers, and all African and Afrobrazilian personages are performed using blackface makeup.

Afoxé

Afoxé is the name given to a group dedicated to playing ijexá, which is a kind of religious music, part of the Candomblé tradition. In 1949, a group called Filhos de Gandhi began playing afoxé during carnaval parades in Salvador; their name translates as Sons of Gandhi, associating black Brazilian activism with Mahatma Gandhi's Indian independence movement.

The Filhos de Gandhi's 1949 appearance was also revolutionary because, until then, the Carnaval parades in Salvador were meant only for light-skinned people.

Repente

Northeastern Brazil is known for a distinctive form of literature called literatura de cordel, which are a type of ballads that include elements incorporated into music as "repentismo", an improvised lyrical contest on themes suggested by the audience.

Similar to Repentismo, appears among the Caipira culture a musical form derived from viola caipira, which is called cururu.

Popular music

Choro

Choro guitar.

Choro (literally "cry" in Portuguese, but in context a more appropriate translation would be "lament"), traditionally called chorinho ("little cry" or "little lament"). Instrumental, its origins are in 19th century Rio de Janeiro. Originally choro was played by a trio of flute, guitar and cavaquinho (a small chordophone with four strings). The young pianist

Waldir Azevedo and Jacob do Bandolim
.

Samba

Singer and actress Carmen Miranda.

In 1929, prompted by the opening of the first radio station in Rio de Janeiro, the so-called radio era began spreading songs – especially the novelty Samba in its current format – to larger masses. This period was dominated by few male interpreters – notably Almirante,

Francisco Alves and singer/composer Noel Rosa and even fewer chanteuses such as Aracy de Almeida and sisters Aurora Miranda and Carmen Miranda, who eventually came to Hollywood becoming a movie star.[12]

Popular music included instruments like

cuicas, tambourines, frying pans ('played' with a metal stick), flutes and guitars. Noteworthy Samba composers at this early stage included said Noel Rosa plus Lamartine Babo and, around World War II time, Ary Barroso
.

MPB (Popular Brazilian Music)

Roberto Carlos.

MPB's early stage (from World War II to the mid-1960s) was populated by male singers such as Orlando Silva,

Ângela Maria, Emilinha Borba, Marlene, Dalva de Oliveira, Maysa Matarazzo, sisters Linda Batista and Dircinha Batista, among others.[13]

MPB's second stage – after the split

.

Bossa nova

The first bossa nova records by

Copacabana nightclubs. Bossa nova was introduced to the rest of the world by American jazz musicians in the early 1960s, and song "The Girl from Ipanema
" remains probably the best known Brazilian musical export, eventually becoming a jazz standard.

Brega music

Reginaldo Rossi.

Brega is widely used to refer to popular romantic music with dramatic exaggeration or ingenuity, usually dealing with topics such as declarations of love, infidelity and love delusions. Historically, the greatest singers of the genre are from northeastern and northern Brazil; three of its biggest icons historically were Waldick Soriano, Reginaldo Rossi and Falcão, the latter following a part of a tradition of humorous brega. Paulo Sérgio stood out for his dramatic and romantic music. some precursors of the style in singers of the 1940s and 1950s, who followed, through bolero and samba-canção, a more "romantic" theme. Among them Orlando Dias, Carlos Alberto, Alcides Gerardi and Cauby Peixoto.[14]

Axé

Axé originated in

Lenten season, which represents the roots of Bahian Carnival.[15]

Brazilian gospel

Diante do Trono, the main worship ministry in Latin America.

Gospel music emerged in Brazil before the 1960s with hymnals that were brought and translated into Portuguese by American missionaries. From the late 1960s the first singers of Christian music groups emerged in Brazil, but the songs were not highly valued. Gospel music became popular in Brazil in the late 1990s, with the emergence of congregational singing and bands such as Diante do Trono, led by Ana Paula Valadão. Diante do Trono has become the largest contemporary worship music ministry in Latin America.[17]

Brazilian rock

Paralamas do Sucesso
.

The musical style known in Brazil as "Brazilian

tropicalistas" Os Mutantes and the experimental (mixing progressive rock, jazz and Música popular brasileira
) Som Imaginário.

The 1970s saw the emergence of many progressive rock and/or hard rock bands such as O Terço, A Bolha, A Barca do Sol, Som Nosso de Cada Dia, Vímana and Bacamarte, some of which attained some recognition internationally; Rita Lee, in her solo career after Os Mutantes, championed the glam-rock aesthetics in Brazil; Casa das Máquinas and Patrulha do Espaço were more bona-fide hard rock bands, and the likes of (Raul Seixas, Secos e Molhados, Novos Baianos and A Cor do Som) mixed the genre with traditional Brazilian music. In the late 1970s, the Brazilian punk rock scene kicked off mainly in São Paulo and in Brasília, booming in the 1980s, with Inocentes, Cólera, Ratos de Porão, Garotos Podres, etc.

The real commercial boom of Brazilian rock was in the 1980s, with many bands and artists like

Suba, Loop B, Harry
, etc.

Lobão.

In the 1990s, the meteoric rise of

Mangue Bit movement received much critical attention and accolades, but very little commercial success – success that declined after the death of one of its founders, Chico Science. It was also in the 1990s that the first seeds of what would grow into being the Brazilian indie scene were planted, with the creation of indie festivals such as Abril Pro Rock and, later in the decade, Porão do Rock. The band Pato Fu was considered by Time magazine one of the ten best bands in the world outside the United States.[18]
It is also known to re-record hits Brazilian and international versions of toy instruments.

Female singer Pitty is also very popular. The indie scene has been growing exponentially since the early 2000s, with more and more festivals taking place all around the country. However, due to several factors including but not limited to the worldwide collapse of the music industry, all the agitation in the indie scene has so far failed in translating into international success, but in Brazil they developed a real, substantial cultural movement. That scene is still much of a ghetto, with bands capturing the attention of international critics, but many playing again in Brazil when they become popular in the exterior, due to the lack of financial and material support which would allow for careers to be developed. One notable exception is CSS, an alternative electro rock outfit that has launched a successful international career, performing in festivals and venues in North America, Europe, Asia and Australia. Other unique example of success through independent music scene that made to the mainstream is the band Móveis Coloniais de Acaju. The band has its own style, somewhere between rock and folk, and is recognized as the most important independent band in Brazil. The record company Trama [1] tries to support some bands with structure and exposure, and can be credited with early support to CSS and later to Móveis Coloniais de Acaju.

Brazilian heavy metal

Sepultura: Brazilian Heavy Metal Band
Massacration.

Brazilian metal originated in the mid 1980s with three prominent scenes: Belo Horizonte, São Paulo and Rio de Janeiro. The most famous Brazilian metal bands are Sepultura, Angra, Krisiun and the singer Andre Matos. Sepultura is considered an influential thrash metal band, influencing the development of death metal.

Famous bands of the 1980s include Korzus, Sarcófago, Overdose,[19][20] Dorsal Atlântica, Viper, MX, PUS, Mutilator, Chakal, Vulcano and Attomica.[21] Bands from the 1990s include Andralls, MQN, Macaco Bong, Black Drawing Chalks, Superguidis, Mental Hor, The Mist, Scars, Distraught, Torture Squad, Eterna and Silent Cry. Bands from the 2000s include It's All Red, Eyes of Shiva, Autoramas, Tuatha de Danann, Claustrofobia, Quimere, Apokalyptic Raids, Project46, Wizards and Andragonia.

There's also Massacration, a Brazilian satirical heavy metal band, self-proclaimed the "greatest band in the world".[22][23] They began as a sketch on the MTV show "Hermes & Renato", but were so successful amongst fans that the comedians decided to turn it into an actual band. Originally parodying Manowar, they eventually became a spoof of hair metal bands of the 1980s.

As well as thrash metal, Brazil is also a reference in death metal, the main bands in the scene include Krisiun, Torture Squad, Claustrofobia, Rebaelliun, Visceral Leishmaniasis (Brazil), Obskure, Vulcano, Mental Horror and the precursors Sepultura and Sarcófago. There is a growth in the appearance of Brazilian death metal bands with women in formation, especially Nervosa, who gained a lot of prestige after their performance at Rock in Rio in 2019. The female trio were invited to participate in the Wacken Open Air festival in 2020, but the event was cancelled due to the COVID-19 pandemic.[24][25] Brazilian Death Metal scene is spread across all regions in the country, especially in the Northeast region where it is represented by bands like Headhunter D.C., Escarnium, Decomposed God, Infested Blood, Heavenless, Torment the Skies, Pandemmy, Burning Torment, Infectos, Krenak and especially Cangaço which is a band that mixes Death metal with elements of Baião (regional rhythm of Northeast Brazil) and on 2010 was the winner of W.O.A Metal Battle Brazil and went to the finals of the Wacken Open Air festival.[26]

Brazilian folk/folk-rock

The new Brazilian folk scene is not to be mistaken with folkloric Brazilian music. The first to break into the mainstream was internet phenomenon

Vanguart. Though Vanguart had an album released before Mallu Magalhães, it was her emergence that consolidated them both and others as a fully recognised mainstream scene, topping charts and being featured in prime time television and advertising. Other acts emerged after the market was opened up to folk. Writing in English is more and more common among Brazilian rock and folk artists. This has been highly criticised by Portuguese language purists, though it has helped to promote Brazilian artists in other countries (CSS
is a perfect example). The new Brazilian folk scene has just come to the public's attention and it continues to thrive.

Os Mutantes, 1969. National Archives of Brazil.

Brazilian psychedelic rock

Brazil has a long tradition of psychedelic music since artists like Os Mutantes, Ronnie Von and other rock bands from the late 60s. Nowadays, there exists a revival of this psychedelic/vintage inspired music represented by artists like Jupiter Apple, Violeta de Outono, Nação Zumbi, Mundo Livre S/A, Cidadão Instigado, Otto, China, Kassin, Pata de Elefante, Orquestra Abstrata, among others.

Sertanejo

Chitãozinho & Xororó.

Música sertaneja or Sertanejo is a term for Brazilian country music. It originally referred to music originating among Sertão and musica caipira. (Caipira music appeared in the state of São Paulo, and some the regions of Mato Grosso do Sul, Goiás, Minas Gerais, Paraná and Mato Grosso. Musical rhythm is very spread out in the Southeastern and southern regions of Brazil.)

The genre is extremely famous in the country, having as some of its greatest exponents Chitãozinho & Xororó, Leandro e Leonardo, Zeze Di Camargo e Luciano, Chrystian & Ralf [pt], João Paulo & Daniel [pt] and Sérgio Reis. Additionally, over the past few years, artists such as Jorge & Mateus and Marília Mendonça have been on the rise.

Northeastern Music

Statue of Luiz Gonzaga.

North eastern music is a generic term for any popular music from the large region of Northeastern Brazil, including both coastal and inland areas. Rhythms are slower and are derived from guitars instead of percussion instruments like in the rest of Brazil—in this region, African rhythms and Portuguese melodies combined to form maracatu and forró. Most influentially, the area around the states of Pernambuco and its neighboring states.

Gaucho music (Southern music)

Teixeirinha.

Southern music, or

Jayme Caetano Braun and Luiz Marenco
, among others.

Music of Salvador: Late 60s to mid-70s

Members of Olodum performing.

In the latter part of the 1960s, a group of black Bahians began dressing as Native Americans during the Salvadoran Carnaval, identifying with their shared struggles through history. These groups included Comanches do Pelô and Apaches de Tororó and were known for a forceful and powerful style of percussion, and frequent violent encounters with the police. Starting in 1974, a group of black Bahians called Ilê Aiyê became prominent, identifying with the Yoruba people of West Africa. Along with a policy of loosening restrictions by the Brazilian government, Ilê Aiyê's sound and message spread to groups like Grupo Cultural do Olodum, who established community centers and other philanthropic efforts.

Frevo

Frevo is a style of music from Olinda and Recife. Frevo bands always play during the Carnival.

Sambass

Sambass is a fusion of samba and

Drum & Bass. The most famous sambass musicians are DJ Marky and DJ Patife
whose hit Sambassim might be the most known sambass track.

Funk carioca

Latino.

Funk Carioca is a type of dance music from Rio de Janeiro, derived from and was until the late 1990s, superficially similar to

freestyle songs by the singer Latino
, later turning into a more aggressive song, with an apology for violence, drugs, weapons and promiscuity in the 1990s, with precarious lyrics and several MCs with direct links with drug trafficking.

Brazilian pop music

Anitta, (center) with singers Caetano Veloso (left) and Gilberto Gil (right) performing at the 2016 Summer Olympics opening ceremony

National pop music was slow to gain popularity in Brazil. Only from 2013, with the song "Show das Poderosas", the singer Anitta became the first name of the genre in Brazil.[29] The singer Ludmilla was also a relevant name in brazilian pop music, the singer emerged from funk carioca and passed a mix of the genres.

Ludmilla's success propelled other funk carioca singers to adopt pop music in their repertoire. Thus a new generation of singers emerged, among them, Valesca Popozuda, Pabllo Vittar, MC Biel and Melody.

The expansion of the pop genre in Brazil prompted singers of other styles to join the movement, such as Luan Santana, Banda Vingadora, Jhama, Gaby Amarantos, Tiago Iorc, among others.

Hip hop music

In São Paulo and other places in the south of Brazil, in more urban areas, hip hop music is very popular. They dress similarly to American rappers.[30]

Brasilia, has a hip hop scene. São Paulo has gained a strong, underground Brazilian rap scene since its emergence in the late 1980s with many independent labels forming for young rappers to establish themselves on.[31]

Brazilian bass

Brazilian bass is a subgenre of house that originated as a derivation of mainstream

bass house. The tempo typically range from 120 to 125 bpm. The genre is characterized by distinguishable deep punchy basslines, often making use of low-pitched and filtering effects. The genre was created in Brasília around the mid-2010s, but its national and international repercussion only happened in 2016 with DJs Alok, Bruno Martini and Sevenn.[32]

Brazilian electronic music

Electronic music in Brazil started in the 1980s, when the genre of music was getting popular in the world. The first event involving the genre of music in Brazil was in 1988 in

disk jockeys were DJ Marky and DJ Patife. In the 2000s, dubstep started getting famous in Brazil. Brazil has a lot of famous electronic music musicians, like Alok, Kasino, and Vintage Culture.[33]

Notable record labels

See also

References

  1. ^ "Prêmio Shell de Música – Shell Brasil". Archived from the original on 24 February 2014. Retrieved 13 February 2014.
  2. .
  3. ^ apud Padre Noel Berthold, in: "Trevisan, Armindo", in A Escultura dos Sete Povos. Brasília: Editora Movimento / Instituto Nacional do Livro, 1978. (Portuguese)
  4. ^ Mariz, Vasco. História da Música no Brasil. Rio de Janeiro: Nova Fronteira, 2005. 6ª ed. (Portuguese)
  5. ^ Castagna, Paulo. Encarte do CD Gabriel Fernandes da Trindade – Duetos Concertantes. São Paulo: Paulus, 1995. (Portuguese)
  6. ^ "FLORIANÓPOLIS: VALORIZAÇÃO DA CULTURA MUSICAL CATARINENSE". Revista Brasil-Europa.
  7. ^ Music. Fmpsd.ab.ca. Retrieved on 23 November 2011. Archived 10 March 2005 at the Wayback Machine
  8. ^ Childhood Secrets *. bn.br
  9. ^ Ernesto Nazareth – Rei do Choro. Chiquinhagonzaga.com. Retrieved on 23 November 2011.
  10. ^ "Polkas and Tangos". Archived from the original on 29 May 2007. Retrieved 29 May 2007.
  11. .
  12. ^ A nação das cantoras Archived 20 April 2013 at the Wayback Machine. Veja.abril.com.br. Retrieved on 23 November 2011.
  13. ^ Singers Brazil MPB
  14. ^ "Música brega". Dicionário Cravo Albin da Música Popular Brasileira. Retrieved 24 February 2018.
  15. ^ a b Henry, Clarence Bernard (August 2008). Let's Make Some Noise : Axé and the African Roots of Brazilian Popular Music. University Press of Mississippi. Retrieved 10 October 2016.
  16. .
  17. ^ "Diante do Trono garante liderança para a Globo". Gospel10. Retrieved 13 January 2012.[permanent dead link]
  18. ^ Butler, Rhett (15 September 2001). "Best Bands: And Our Winners Are". Time. Archived from the original on 12 December 2007.
  19. ^ Jeffries, Vincent. "Progress of Decadence > Review". Allmusic. Macrovision. Retrieved 12 April 2009. One of the best-known, if not the premier, metal bands in Brazil, Overdose had actually released several discs during the eight years prior to Progress of Decadence—the group's first record to receive international distribution.
  20. ^ Jeffries, Vincent. "Circus of Death > Review". Allmusic. Macrovision. Retrieved 12 April 2009. On 1999's Circus of Death, Brazil's second most famous metal band try again to emerge from beneath the shadow of Sepultura with their neo-prog thrash.
  21. ^ Rivadavia, Eduardo. "Attomica > Biography". Allmusic. Macrovision. Retrieved 12 April 2009. Arriving in stores in 1991, the LP's [the band's third album, Disturbing the Noise] "ultra-speed" style cemented Attomica's standing as one of Brazil's top thrash acts; the promo clip for single "Deathraiser" was showcased on several TV video shows, including the Brazilian MTV affiliate.
  22. ^ "Maior banda de metal do mundo", Massacration anuncia turnê pelo Brasil
  23. ^ Massacration: Tosco, politicamente incorreto e absurdamente engraçado
  24. ^ 27 bandas nacionais com mulheres na formação
  25. ^ Após Rock in Rio, Nervosa é confirmada no Wacken, icônico festival de metal
  26. ^ Cangaço: banda pernambucana vence Wacken Metal Battle 2010
  27. ^ "Funk Carioca". Sheepish.org. Retrieved 24 February 2014.
  28. S2CID 191430137
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  29. ^ "BBC – Class of 2018: Are these the pop icons of the future?".
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  31. ^ "The rhymes by African-Americans get a translation". Archived from the original on 9 May 2009. Retrieved 9 May 2009.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
  32. ^ Staff (11 January 2017). "Brazilian Bass: Learn More About This Genre of Music". WIDE FUTURE. Archived from the original on 26 October 2021. Retrieved 7 February 2021.
  33. ^ "A evolução da Música eletrônica no Brasil". Radio Tecno Radio. Retrieved 19 November 2023.

Further reading

External links