Yotvingians

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Yotvingians and other Baltic tribes
Map showing the territory of already partially assimilated Yotvingians in the 11th century

Yotvingians (also called: Sudovians, Jatvians, or Jatvingians;

Western Baltic people who were closely tied to the Old Prussians.[1][2] The linguist Petras Būtėnas asserts that they were closest to the Lithuanians.[3] The Yotvingians contributed to the formation of the Lithuanian state.[4]

Culture

Etymology

According to Vytautas Mažiulis, the name Sūduva derives from a local hydronym *Sūd(a)vā, in turn derived from a Baltic verbal root *sū-: to flow, pour.[5]

A. S. Kibin proposed Yotvingian, or the "Slavic Jatviagi as the group name goes back to O. N. patronymic derivative játvingar meaning "the descendants of Játvígr", or "the people of Játvígr"" – "the name Játvígr mentioned by Knytlinga saga".[6]

J. Pashka, acknowledging Kibin's proposal, has similarly interpreted the ethnonym as derived from the Old Norse Játvígr, with a genitive Játvígs liðsmenn (ᛃᚨᛏᚢᛁᚴᛋ ᚱᛟᚦᛋ) label of Játvígr's Viking expedition and his Norse Rus' settlers (i.e. Indura, Belarus) by the Nemunas river. Pashka asserts the nasal infixation in the original Old Norse Játvíg name of the 944-945 Kiev Treaty was probably an insignificant scribal error or misinterpretation, that has survived to the present.[7][8]

Language

Numerous linguists consider the

Western Baltic that was closer to Lithuanian than Prussian.[9] The only known written source of the Yotvingian language is the manuscript "Pagan Dialects from Narew [lt; be-tarask]".[10]

Geography

The Yotvingian lived in the area of

Nemunas. Today this area corresponds mostly to the Podlaskie Voivodeship in Poland, portions of Lithuania west of Nemunas and a part of Hrodna Province in Belarus. The territory was between later the Marijampolė and Merkinė (Lithuania); Slonim and Kobryn (Belarus); and Białystok, and Lyck, in Prussia now Ełk (Poland). Before the 10th century, in the south, Yotvingian homesteads were reaching Brest area, Narew river basin in the west, while in the north – Vilnius and Kaunas
southern outskirts, but the territory was shrinking over time.

History

Ancient history

According to The Histories of Herodotus (5th century B.C.), the Neuri (Νευροί) were a tribe living beyond the Scythian cultivators, one of the nations along the course of the river Hypanis (Bug river), west of the Borysthenes (Dniepr river).[citation needed] This was roughly the area of modern Belarus and Eastern Poland by the Narew river, coinciding with the Yotvingian linguistic territory of toponyms and hydronyms (Narew river)[11] and the Scythian[12] tribe of the Aroteres to the south-east.[11][13]


Ptolemy in the 2nd century AD called the people Galindai kai Soudinoi (Σουδινοί). Peter of Dusburg called them Galindite and Suduwite.[citation needed] In the Hypatian Codex the spellings are changing: Jatviagy, Jatviezie, Jatviažin, zemlia Jatveskaja, na zemliu Jatviažs´kuju and more. Polish sources also used Russian spellings: Jazviagi, Iazvizite, Jazvizite, Yazvizite.[citation needed] This name was taken by the papal administration: terra Jatwesouie, Gretuesia, Gzestuesie, Getuesia und Getvesia.[citation needed] The Knights called this tribe Sudowite, Sudowia, in qua Sudowit.[11] and the Scythian[12] tribe of the Aroteres to the south-east.[11][13]

10th century

In 944, during the treaty between the Kievan Rus' prince Igor and the emperor of the Byzantine Empire, the Yotvingians were hired by the Kievan ruler to serve as mercenaries.[citation needed] Also Vladimir I of Kiev, in 983, hired the Yotvingians to add to his army.[citation needed]

13th century

Suwalki region
Jegliniec

In two dotations (1253 and 1259) of

Skalmantas, leader of the Yotvingians was responsible for single-handedly raiding Pinsk in the Principality of Turov
.

14th century

In the sentence of

Sigismund of Luxembourg to the Livonian Order from 1325, this area is called Suderlandt alias Jetuen.[citation needed
]

15th century

Vytautas the Great wrote about "terra Sudorum", in a letter to King Sigismund of March 11, 1420.

A census by the clergy of the Belarus Grodno area in 1860 had as many as 30,929 inhabitants identifying as Yatviags.[14]

Modern history

Though very small there is an active movement to revive the Yotvingian culture. Or "Sudovian" as the people who participate in it call themselves. They are actively trying to revive the language and its culture. This movement got its start earlier. But this is the most modern form of the Neo-Sudovian movement. They are active in Poland and Lithuania. They communicate with each other through the internet and have even held some gatherings. This movement has a long way ahead of it but its people are optimistic.[citation needed]

Historical persons

See also

Literature

References

  1. ^ a b Sužiedėlis 2011, p. 334.
  2. ^ Zinkevičius, Zigmas; Černelienė, Marytė; Makauskas, Bronius; Maksimavičius, Petras; Birgelis, Sigitas; Paransevičius, Juozas Sigitas; Mikėnaitė, Palmira; Burdinaitė-Ołów, Birutė; Balčiūnaitė, Taida (2009). Terra Jatwezenorum: Jotvingių krašto istorijos paveldo metraštis (PDF) (in Lithuanian). Punsko „Aušros“ leidykla. Retrieved 27 January 2023.
  3. ^ a b Būtėnas 1957, p. 314.
  4. ^ Budreckis 1967.
  5. ^ Mažiulis 1997, pp. 166–167.
  6. ^ Kibin 2008, p. 117-132.
  7. ^ Pashka 1994.
  8. ^ Thomsen, Vilhelm (1882). "121 (Ryska rikets grundläggning genom Skandinaverna)". runeberg.org (in Swedish).
  9. ^ Zinkevičius 1996, p. 51.
  10. ^ Witczak, Krzysztof Tomasz (2015). ""The Pagan dialects from Narew" in the light of Yatvingian onomastic remnants" (PDF). Baltic from an Indo-European Perspective: 43–44.
  11. ^ a b c d Sulimirski 1985, p. 184.
  12. ^ a b Sulimirski 1985, p. 153.
  13. ^ a b Sulimirski & Taylor 1991, p. 585.
  14. ^ Sabaliauskas 1995, p. 80.
  15. ^ Kapočius 1970–1978, p. 210.

Sources

External links