Betty Heimann
Betty Heimann | |
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Indologist |
Betty Heimann (29 March 1888,
She is included with early pioneers of comparative philosophy.[1] Her major works include Studien zur eigenart Indischen denkens (1930), Indian and Western Philosophy: A Study in Contrasts (1937), and Facets of Indian Thought (1964). Her writings have been described as being "characterised by deep thought and refreshing originality."[2]
Childhood
Betty Heimann was born on 29 March 1888. She was the youngest of six children of Isaac Heimann and his wife Margarethe (Levy) Heimann. Her father was a
Education
State examinations
Heimann attended the
Heimann also spent two semesters in Heidelberg.[8] The preface to her book Facets of Indian Thought mentions the close relationship between Betty Heimann and historian Ruth von Schulze Gaevernitz, "her friend and spiritual companion since student days in Heidelberg".[9]
In 1918 Betty Heimann sat for state examinations in classical philology and philosophy, and graduated summa cum laude.[3]
Dissertation
From 1919 to 1921 Heimann continued her studies, specializing in Indian philosophy and Sanskrit. Her teachers included Hermann Oldenberg at the University of Göttingen, Hermann Jacobi at the University of Bonn, and Sten Konow at the University of Hamburg.[3]
On 4 January 1921 she successfully submitted her dissertation to Emil Sieg at the University of Kiel, receiving her doctorate.[3] For her dissertation she translated into German and edited a bhashya or commentary by Madhva on the Katha Upanishad.[10][11]
She accepted a position as an assistant and librarian to the professor of classical Semitic studies in Kiel from 1921 to 1923.[12] Felix Jacoby was a professor of classics at Kiel[13] and Friedrich Otto Schrader became a professor of indology there in 1921.[14]
Habilitation
Heimann apparently returned to Heidelberg in 1922-1923, where she presented a possible habilitation topic to the Faculty of Arts. However, the majority of the faculty rejected her application for
Heimann moved to the
Teaching and research
University of Halle
As of 1923 Betty Heimann was the first woman to be a private lecturer at Halle.[12] Her appointment was reported in the local newspaper, Hallische Nachrichten on 19 January 1924.[16] In the course of her studies, her interests had shifted from Indian philology to Indian philosophy, which she saw as influenced by the particular geographic and climatic conditions of India.[17][18] She used the linguistic methodology she had learned from philology as a way of approaching philosophical questions.[19] Both her methods and her ideas were innovative.[15][19] As of 1 April 1926 she was appointed to a special lectureship for Indian philosophy at the University of Halle.[12][16]
Betty Heimann was the president of the Halle chapter of the
In 1930 she received a prize for the best scientific work by a woman from the IFUW for her research work "Studium der Eigenart indischen Denkens" (Study of the Character of Indian Thinking).[22][20]As of 11 August 1931 Betty Heimann was appointed as an associate professor (
Anti-Jewish measures
Even before 1933 Heimann was exposed to the hostility of her colleagues because she was Jewish and female.[15] On 7 April 1933 the Law for the Restoration of the Professional Civil Service in Germany was passed, banning Jews from holding public positions, including teaching positions.[7][23][24]
Heimann had spoken out against Nazi policy on racial issues, and was denounced at the Ministry of Culture in Berlin for commenting as a Jew on the worthlessness of racial purity.[16] She was placed on a list of targets of the Amtsgruppe IIIA1 as an undesirable.[25]
In September 1933, Heimann traveled to London, where she was invited to give a report about her trip to India to the International Federation of University Women (IFUW). [16][3] As of September 7, 1933, her professorship at the University of Halle was revoked under the terms of the ban on Jewish academics. She received the news while in England.[7][3]
Emigration to England
Heimann did not return to Germany, but emigrated to England. She was able to live at
In the Lent term, 1936, she was invited to present the Forlong fund lectures at the School of oriental studies,
This work has led her to be included with early pioneers of comparative philosophy, Rudolf Otto, Georg Misch, Paul Masson-Oursel and Walter Ruben.[1]
India forces us to give up our own modes of thought if we wish to get near her... All our finest instruments, contrived for the dissection of Western thought, in this case, refuse to do their work.
— Betty Heimann[29]
For some time she held a half-time position in the Department of Indian Philosophy at the University of London, which was created specifically for her.[20]: 164 She continued to write and present at conferences. She gave a paper on "Deutung und Bedeutung indischer Terminologie" at the International Congress of Orientalists in Rome in 1935,[5][30] and an address on "Plurality, Polarity, and Unity in Hindu Thought: A Doxographical Study" at the International Congress of Orientalists in Brussels on September 8, 1938.[31] She may also have lectured at the University of Oxford.[8]
In 1939, Betty Heimann acquired British citizenship.[12] After
Among her friends in England were Stella Kramrisch, Heinrich Zimmer,[32] and Penelope Chetwode.[33] Kramrisch described Heimann as "a refugee Professor of Sanskrit from Heidelberg".[32][34] The preface to Facets of Indian Thought also mentions Ruth Gaevernitz, Terence Gervais, "her partner in philosophical discussion" and Dr. Hilde Wolpe, "her inspired helper and secretary."[9]
University of Ceylon
From 1945 to 1949 Heimann was a professor at the
Ceylon University College was formally opened in 1921 in
Although the University of Ceylon was the only university in Ceylon from 1942 to 1972, it had departments in various satellite locations. Between 1952 and 1963, the faculty of Oriental Studies and Arts was located in Peradeniya. Beginning in 1963, courses were offered in both Peradeniya and Colombo. The University of Ceylon Act No. 1 of 1972 replaced the University of Ceylon with the University of Sri Lanka, which existed from 1973 to 1978. In 1978 the University of Sri Lanka was separated into four independent universities. One was in Peradeniya. Another was the University of Colombo, at the original location of Ceylon University College and the University of Ceylon. Although Heimann figures in the common history of both institutions, it can be argued that she did not, technically speaking, teach at either.[37]
Retirement
Having left the University of Ceylon, Betty Heimann returned to England. She continued to write and publish.[20] In 1954, she spoke at the Twenty-third International Congress of Orientalists at Cambridge. Her presentation, "Hindu Thought in Illustrations. A Primer of Visual Philosophy", used lantern slides to visually demonstrate concepts and systems from Hindu philosophy. She suggested that the emphasis on empirically "seeing" truth in Indian philosophy made this form of presentation particularly effective. Her intention was to publish a Primer of Visual Philosophy,[2] a project that was still in manuscript form at her death.[9]
Among Heimann's friends in Germany were Halle sculptor Grete Budde and her husband Werner Budde. Werner Budde acted legally on Haimann's behalf while she was absent from Germany. Grete Budde sculpted a portrait bust of Betty Heimann, which was eventually given to the University of Halle.[16][8]
According to one account, as of 1957, Heimann was appointed by the
On 19 May 1961 Betty Heimann died of a heart attack in Sirmione, Italy near Lake Garda.[6] Her obituary, in the magazine Purana, concludes "Hail! May you attain the eternal abode of the Supreme Brahman, beyond all darkness".[38]
The manuscript for her Facets of Indian Thought (1964) was edited and published posthumously by Ruth Gaevernitz, Terence Gervais, and Hilde Wolpe.[9] Her work on visual philosophy remained unpublished.[2]
Selected works
- Madhvas (Anandatirthas) Kommentar zur Kathaka-Upanisad. Sanskrit-Text in Transkription nebst Übersetzung und Noten (Diss., Leipzig: Harrassowitz, 1921)
- Die Tiefschlafspekulation der alten Upanisaden. München-Neubiberg: Schloss 1922.[39]
- Die Entwicklung des Gottesbegriffes der Upaniṣaden (1926)
- Studien zur eigenart Indischen denkens. Tübingen: Mohr, 1930.
- Indian and western philosophy: a study in contrasts. London: G. Allen & Unwin, ltd., 1937.
- India's past: a key to India's present. Rugby, Eng.: Printed for D. Thomas by A. Frost & sons, ltd., 1944.
- The significance of prefixes in Sanskrit philosophical terminology. London: Royal Asiatic Society, 1951.
- Facets of Indian Thought. Posthumously edited by Terence Gervais, Ruth von Schulze Gaevernitz, and Hilde Wolpe. New York: Schocken Books; London: George Allen & Unwin, 1964.
- An Indiens Tempelstätten: Fotoimpressionen der Indologin Betty Heimann; [Begleitpublikation zur gleichnamigen Ausstellung im Linden-Museum Stuttgart ...] (At India's temple sites: Photo impressions of the Indologist Betty Heimann; [Accompanying publication to the exhibition of the same name in the Linden-Museum Stuttgart ...) Stuttgart: Linden-Museum, 2003
Relations
Betty Heimann (1888-1961) had a cousin of the same name. Betty Heimann (1885-1926) received her doctorate in 1916 under sociologist and philosopher
References
- ^ JSTOR 1398312.
- ^ JSTOR 41784971.
- ^ ISBN 9783412511456. Retrieved 30 December 2018.
- ^ Schenk, Günter; Meÿer, Regina, eds. (2006). Humanismus, Sprache, Kultur (Philosophische Konzepte) [Texte imprimé]: Betty Heimann, Walther Kranz, Julius Stenzel und Rudolf Unger. Halle: Schenk. p. 177.
- ^ a b c d e Karttunen, Klaus (14 February 2017). "Persons of Indian Studies by Prof. Dr. Klaus Karttunen". Who's who in Indology. Retrieved 30 December 2018.
- ^ a b Chetwode (Mrs. John Betjeman), Penelope (1961). "Professor Betty Heimann". Art and Letters: An Illustrated Review. 35 (1): 21–22.
- ^ ISBN 9780674725140. Retrieved 17 December 2018.
- ^ a b c d e Bohn, Ingrid (2001). "Wissenschaftlerinnen an der Christiana Albertina" (PDF). Demokratische Geschichte. 14 (S): 15–54. Retrieved 3 January 2019.
- ^ a b c d Heimann, Betty (1964). Gervais, Terence; von Schulze Gaevernitz, Ruth; Wolpe, Hilde (eds.). Facets of Indian Thought. New York & London: Schocken Books; George Allen & Unwin.
- ISBN 978-8120802643. Retrieved 31 December 2018.
- ^ Heimann, Betty (1921). Madhvas (Anandatirthas) Kommentar zur Kathaka-Upanisad. Sanskrit-Text in Transkription nebst Übersetzung und Noten (Dissertation). Leipzig: Harrassowitz.
- ^ a b c d e f "Dr. Betty Heimann". University Women's International Networks Database. Retrieved 31 December 2018.
- ^ "Famous scholars from Kiel: Felix Jacoby Historian, Professor of Classical Philology in Kiel from 1907 to 1935". CAU. Retrieved 1 January 2019.
- ISBN 978-3598232909. Retrieved 1 January 2019.
- ^ a b c Lechler, Maike (2018). "Betty Heimann (1888-1961) – the founding professor of Sanskrit and Indian philosophy at the University of Ceylon: a critical survey of her biography and career in Germany" (PDF). International Conference on the Humanities and the Social Sciences (I CHSS ) - 2018. pp. 5–8. Retrieved 3 January 2019.
- ^ a b c d e f "Betty-Heimann-Straße". Bildung im Vorübergehen. Retrieved 3 January 2019.
- ISBN 978-1491728826. Retrieved 30 December 2018.
- JSTOR 3269390.
- ^ a b "Heimann, Betty". Verfolgte deutschsprachige Sprachforscher. Retrieved 3 January 2019.
- ^ ISBN 978-1-137-43890-4. Retrieved 2 January 2019.
- ^ Sondheimer, J.H. (1958). History of the British Federation of University Women 1907–1957. London: British Federation of University Women. p. 32.
- ^ "Betty Heimann". Hamburg.de. Retrieved 31 December 2018.
- ^ Stackelberg, Roderick; Winkle, Sally A. (15 April 2013). "Article 1 First Regulation for Administration of the Law for the Restoration of the Professional Civil Service". The Nazi Germany Sourcebook: An Anthology of Texts. Routledge. Archived from the original on 8 May 2019. Retrieved 30 December 2018.
- ISBN 978-0253340993.
- ^ "Hitler's Black Book - information for Doctor Betty Heimann". Forces War Records. Retrieved 30 December 2018.
- ISBN 9781406711882.
- ^ ISBN 9780226311111. Retrieved 30 December 2018.
- ISBN 9780791470817.
- S2CID 164040325. Retrieved 3 January 2019.
- ^ Heimann, Betty (1938). "Deutung und Bedeutung indischer Terminologie". Atti del XIX Congresso Intern. degli Orientalisti Roma 1935. Rome. pp. 284–297.
{{cite book}}
: CS1 maint: location missing publisher (link) - S2CID 170183041.
- ^ ISBN 978-8120812086. Retrieved 31 December 2018.
- JSTOR 41371969.
- ^ a b c Handurukande, Ratna (1991). "Orientalia in the University". The Sri Lanka Journal of the Humanities. XVII & XVIII. University of Peradeniya: 266–340. Retrieved 3 January 2019.
- ^ Tilakasiri, Jayadeva; Palihawadana, Mahinda; Weeratunge, S. (1991). Abhinandana: Papers on Indology, Buddhism, and Fine Arts: a Felicitation Volume Presented to Jayadeva Tilakasiri on His Seventieth Birthday. Felicitation Volume Editorial Committee. pp. ix–x. Retrieved 4 January 2019.
- ^ Kariyawasam, A. G. S. (30 January 2004). "A world class oriental scholar from Sri Lanka". Daily News. Retrieved 3 January 2019.
- ^ a b "History of the faculty of arts" (PDF). University of Colombo, Sri Lanka Newsletter. 2 (2). April 2009. Retrieved 3 January 2019.
- ^ "Late Prof. Betty Heimann". Purana. III (2): 296. 1961. Retrieved 4 January 2019.
- ^ Franke, R. Otto (1924). "Heimann, Betty, Die Tiefschlafspekulation der alten Upanisaden: Rezension". Theologische Literaturzeitung. 49 (3): 52. Retrieved 30 December 2018.
- ISBN 9783050064031. Retrieved 30 December 2018.