Cathedraticum
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Cathedraticum (a Latin word from cathedra, episcopal seat or throne) is a specified sum of money to be paid annually toward a bishop. It is a mark of honour and a sign of subjection to the cathedral church, from which its name is derived.
History
Jus antiquum
In Early Christianity, financing the bishop was tendered rather through custom than by canon law. The earliest legislation on the subject seems to be a canon of the Second Council of Braga (572); according to its decree, only parish churches and chapters were obliged to pay the cathedraticum (Can. Placuit, 10, qu. 3), because at the time of the Council of Braga the sacraments were administered to the faithful in parochial churches only.
Jus novissimum
When in the course of time, many other ecclesiastical edifices were built and endowed, it was judged proper that these also should pay the cathedraticum. Hence Pope
Jus novissimum
According to canonists, this remains the obligatory amount of the tax, unless custom establishes a different sum. If a smaller amount than the original tax becomes customary in a diocese, the bishop must be content with this reduced pension, nor can he command a return to the higher sum (S. C. C. in Amalph., 1705). In general it is presumed that the quantity of the cathedraticum will be determined by reasonable custom according to the exigencies of various dioceses and countries. Where custom has not fixed the sum, the S.
The regular clergy are not obliged to pay the cathedraticum for their monasteries and conventual churches, as is expressly stated in the "Corpus Juris" (cap. Inter cætera, viii, caus. 10). The reason is found in the very idea of the cathedraticum, which is given by a church or benefice in sign of subjection to the jurisdiction of the bishop. As exempt regulars are immediately subject to the Holy See, there is no obligation on them to pay the cathedraticum. In the case, however, that regulars administer parish churches or secular benefices, they are subject to the tax, inasmuch as such institutions fall under diocesan law. It has also been declared that confraternities which have no churches in the strict sense of the word, but only chapels, are exempt from this episcopal tax ("In Firmana, Cathedr."). As the cathedraticum pertains to episcopal rights, it is privileged and consequently no prescription can totally abrogate it. This is expressly declared by the S. Congregation of the Council (In Amalph., 1707), when it decrees that no contrary custom, even of immemorial antiquity, can exempt from the payment of this tax. According to the common law, the cathedraticum is to be uniform for all institutions in a diocese, without regard to the opulence or poverty of the benefices.
Owing to the phraseology of the Council of Trent (Sess. XXIV, cap. ii), a controversy arose as to whether this council had abrogated the cathedraticum. The S. Congregation of the Council gave the following interpretation: "The Council did not abolish the cathedraticum; but desired that it be paid, not at the time of the episcopal visitation, but rather at the diocesan synod." It is owing to the custom of paying this tax at the synod that the name synodaticum has been given to it. By law, however, there is, strictly speaking, no fixed time for making this payment. For although as a rule it is customary to do so in the synod, yet custom or agreement can place it at another time. In fact the S. Congregation of the Council has declared that the cathedraticum must be paid, even in those years in which no diocesan synod is celebrated (In Perus., Cathedr., 1735). As the cathedraticum is a mark of subjection to the cathedral church, the bishop cannot exempt any benefice from this tax. On the other hand, he cannot demand it from clerics or priests who have no benefices, even though he pled ancient custom to the contrary (S. C. Ep. In Compsan., 1694). He can require it, however, from the diocesan seminary if benefices have been incorporated with it. In like manner he can demand the cathedraticum from monasteries with which secular churches and benefices have been united. An exception to this law was made, however, for the Order of St. John of Jerusalem in 1630.
All this concerns the laws on the cathedraticum where the Church is canonically established. Obviously, in so-called missionary countries, where benefices are practically unknown, such laws cannot apply. As, however, it is only equitable that the diocese should support its bishop, especially as he has no episcopal benefice, a pension which retains the canonical name of cathedraticum is usually paid to the bishop in most missionary countries. There is no uniform law on the subject. The question necessarily occupied the attention of various synods and the conclusion was unanimous that a tax analogous to the cathedraticum should be imposed on dioceses for the support of their bishops. Thus the Eighth
As to the determination of the quantity of the cathedraticum, we find the First Provincial Council of Cincinnati requesting
Particular law of the united states
In the United States, the Eighth
Sources
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Cathedraticum". Catholic Encyclopedia. New York: Robert Appleton Company.