Niguma
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Niguma is considered one of the most important and influential
There is often confusion between the biographical details of Niguma's life and spiritual accomplishments and that of the renowned Vajrayana teacher and
Life and history
As secret, or hidden, as her name implies, there are only a few facts known about Niguma's life. This may partially be because of genuine lack of sources from both India and Tibet as well as the nature of the dakini. One author offers this explanation:
The elusiveness of Niguma is typical of the lore of the dakini, the very embodiment of liminal spiritual experience. Additionally the difficulty of pinpointing historical information may well be due to the lack of ancient sources from India and the lack of concern about such mundane matters by the Tibetan masters who encountered her in dreams and visions and maybe in person. After all, when confronted with the blazing apparition of the resplendent and daunting dark dakini bestowing cryptic advice, a background check would be rendered irrelevant. Indian Buddhist hagiographies are virtually unknown, whether of men or women. In Tibet, where hagiography became a prolific genre in its own right, those of women are extremely rare, for all the usual reasons. It is in the experience of those heroes who encountered the dakini that one finds the most information, and these experiences are invested with the value of spiritual meaning.[6]
What most sources agree upon is that Niguma was born into a rich
Previous incarnations
Niguma was considered an emanation of the great dakini
Teachers
There is almost no information about Niguma's teachers in the extant sources. As one scholar writes:
The only specific information about Niguma's teachers that I have from my sources is her connection with a certain Lavapa, according to two accounts by Taranatha. However Lavapa is not mentioned by name in Niguma's Life Story, where it says only that 'she directly saw the truth of the nature of phenomena just by hearing some instructive advice from a few adept masters.' The only two named masters in the Life Story are Naropa and Ratnavajra, and then only as cohabitants in Kashmir.[11]
Thus, from the perspective of the spiritual lineage, it is said that Niguma's spiritual realization originates directly from the Buddha Vajradhara, rather than from any living human teachers.[12]
Notable students and transmission lineages
Sukhasiddhi
There is some evidence that the great dakini and Vajrayana teacher Sukhasiddhi may have been a student of Niguma's. Other evidence indicates that they may never have met even while living during the same time period. Both Niguma and Sukhasiddhi were teachers of Khyungpo Neljor, and both Niguma and Sukhasiddhi are credited with the formation of the Shangpa Kagyu lineage of Vajrayana Buddhism.[13]
Marpa Lotsawa, or Marpa the Translator
The great meditation master and translator, Marpa Lotsawa received teachings from Niguma on at least two occasions. Marpa is said to have visited Niguma each time he traveled to India. Sources say that he sought out Niguma on the advice of Naropa.[12][14] The story is told thusly, in The Life of Marpa:
Naropa said, "On the shores of the poison lake in the South, in the charnel ground of Sosadvipa,[15] is Jnanadakini Adorned with Bone Ornaments. Whoever encounters her is liberated. Go before her and request the Catuhpitha. You can also request of the kusulus there whatever teachings you desire." Having arrived in the charnel grounds at Sosadvipa, Marpa met this yogini, who was living in a woven grass dome. offering her a mandala of gold, he supplicated her. She joyfully gave him the full abhiseka and oral instructions on Catuhpitha.[16]
Another source says that Marpa's first visit to Niguma was suggested by Naropa and that a later visit to Niguma was suggested by Shantibhadra. During the first meeting, Marpa received the Catuhpitha empowerment and instructions. During his second visit with Niguma, he received prophecy about meeting Naropa again, even though Naropa had already died.[17]
Khyungpo Neljor
Niguma had many important students during her lifetime. The Tibetan
... her retinue of ḍākinī formed a maṇḍala, bestowing on Khyungpo Naljor the initiation of the Illusory Body (sgyu lus) and Dream Yoga, two sections that make up the Nigu Chodruk (ni gu chos drug), or Six Yogas of Niguma. Niguma then transported him to a golden mountain summit where she bestowed the complete Six Yogas, the Dorje Tsikang (rdo rje tshig rkang) and the Gyuma Lamrim (sgyu ma lam rim).[18]
Khyungpo Naljor then returned to Tibet, and established a monastery at Zhangzhong in the Shang region in western Tsang. This was his main seat, and he became known as the Lama of Shang. Although he was reputed to have founded hundreds of monasteries and had thousands of students, he passed the teachings of Niguma to only one of his students, Mochok Rinchen Tsondru. The Shangpa lineage is often referred to as the "secret lineage" because Niguma instructed Khyungpo Neljor to transmit the teachings to only one student for the first seven generations beginning with Vajradhara and Niguma. Niguma then passed the lineage to Khyungpo Neljor who passed it to Mokchokpa Rinchen Tsondru (1110-1170). After that, Niguma's lineage went to Wonton Kyergngpa (or Chokyi Senge, 1143–1216), Sangye Nyenton (or Rigongpa, 1175-1247/1255?), and Drogon Sangye Tonpa (1207-1278). At this point, the lineage stream was opened up and teachings and practices were given to many others.[19]
Thang Tong Gyalpo
The famous architect, scholar, and yogi Thang Tong Gyalpo (1385–1464CE[20] or 1361–1485CE[21]) was one of Niguma's students,[22] yet in a unique way. He was instructed by Niguma in a vision two to three centuries after she lived.[23] He is well known for being a great Buddhist adept, a yogi, physician, blacksmith, architect, and a pioneering civil engineer. He is considered a reincarnation of Dolpopa Sherab Gyaltsen and founded the Iron Chain lineage (Wylie: thang lugs) of the Shangpa Kagyu school of Tibetan Buddhism which was founded by Niguma.
Teachings and spiritual practices
Overview
The legacy of Niguma's teachings and spiritual practices is still available today within the
The Six Dharmas of Niguma or The Six Yogas of Niguma?
Niguma brought forth a
sadhana cycles, it is more accurate to use the term six dharmas."The term yoga (sbyor ba) is never used for this set of practices in Tibetan, and they should not be confused with the Kālacaka tradition's group of six practices that are called yogas."[30]
The Six Dharmas of Niguma are classified as
References
- ^ a b Kongtrul & Zangpo (2003), p. 229.
- ^ a b Harding (2010), p. 7.
- ^ "ye shes mkha' 'gro ma ni gu ma". BUDA by BDRC.
- ^ Kongtrul & Zangpo (2003), p. 228.
- ^ a b Harding (2010), pp. 1–6.
- ^ Harding (2010), pp. 1–2.
- ^ Harding (2010), p. 3.
- ^ Harding (2010), p. 4.
- ^ Harding (2010), pp. 3–6.
- ^ Kongtrul & Zangpo (2003), p. 416.
- ^ Harding (2010), p. 6.
- ^ a b c d Kongtrul & Zangpo (2003), p. 227.
- ^ "Niguma Story". Sukhasiddhi Foundation. Archived from the original on 28 October 2016. Retrieved 27 April 2016.
- ^ Harding (2010), p. 5.
- ^ Also known as Sosaling in Tibetan (Harding (2010), p. 6).
- ^ Kongtrul & Zangpo (2003), pp. 227–228.
- ^ Harding (2010), pp. 5–6.
- ^ ISSN 2332-077X. Retrieved 7 May 2016.
- ^ Harding (2010), p. 29.
- ISBN 978-1559392754.
- ISBN 978-9004217034.
- ^ TBRC Person P2778: thang stong rgyal po Archived 2007-12-19 at the Wayback Machine, Tibetan Buddhist Resource Center
- ^ Harding (2010), p. 10.
- ^ "Teachings and practices". The Shangpa Network. 2009. Archived from the original on 18 June 2010.
- ^ Harding (2010), pp. 193–197.
- ^ Harding (2010), pp. 135–142, 183–192.
- ^ Harding (2010), pp. 143–152.
- ^ Harding (2010), pp. 167–176.
- ^ Harding (2010), pp. 177–182.
- ISBN 9780861714445.
Works cited
- Harding, Sarah (2010). Niguma: Lady of Illusion. Ithaca, New York: Snow Lion. ISBN 978-1-55939-361-4.
- Kongtrul, Jamgon; Zangpo, Ngawang (2003). Timeless Rapture: Inspired Verses of the Shangpa Masters. Ithaca, New York: Snow Lion Publications. ISBN 978-1-55939-204-4.
- Mullin, Glenn H. (1985). Selected Works of the Dalai Lama II: The Tantric Yogas of Sister Niguma. Ithaca, New York: Snow Lion Publications. ISBN 978-0-937938-28-7.
Further reading
- Prenzel, Angelika (2007). Dakinie: biografie żeńskich buddów (in German). Buddhistischer Verlag. ISBN 978-3-937160-13-9.
- Riggs, Nicole (2000). Like an Illusion: Lives of the Shangpa Kagyu Masters. Dharma Cloud Press. ISBN 978-0-9705639-0-3.
External links
- Extracts from Like an Illusion by Nicole Riggs
- Niguma at Dakini Yogini Central
- Niguma at Rangjung Yeshe Wiki
- Niguma at Rigpa Wiki