Rafida
Rafida (
In particular, the term Rafida appears in
Definition
The term Rafida (or Rawafid, lit. 'rejectors', sg. Rafidi) refers to those
Rooted in early Islamic history, the term Rafida appears in
Context
By eleventh century, the Shia status as "rejectors of the Truth" was canonized by
Once Shias realized that they could not rid themselves of the pejorative nickname, they sought to reappropriate it. Thus, the term Rafida in Twelver sources became an honorific title.[21] In the contemporary era, some Shias in Iraq and Lebanon view the term as a source of pride, symbolizing revolt against tyranny.[1]
History
Origins
Origins of the term Rafida is uncertain. Perhaps the term is linked with the desertion of the Shia rebel
Over time, the term Rafida became a popular pejorative for Twelvers.[24] For Sunnis, the term signified the rejection of the first three caliphs,[24] whom Twelvers count among infidels for —according to the Twelver view— usurping Ali ibn Abi Talib's right to succeed Muhammad.[25][26] For Zaydis, who follow Zayd's teachings, the term denoted the rejection of Zayd by early Imamites.[24]
Rafida in Sunni tradition
Early in the Islamic history, the term Rafida became a popular pejorative nickname for Imamites which, for Sunnis, signified the Imamites' rejection of the first three caliphs.[24] The term Rafida also appears in some Sunni traditions of dubious authenticity. In one such tradition, Muhammad predicts the emergence of a group that would reject (yarfuduna) Islam. In another one, he orders Ali ibn Abi Talib to kill the Rafida for they are polytheists. Elsewhere, the Rafida, who are allegedly similar to Jews, are blamed for introducing into Islam the concept of anthropomorphism (tashbih), which is allegedly a hallmark of Judaism.[3]
Rafida in Twelver tradition
Even though the term Rafida was initially intended as a derogatory nickname,
Rafida in Zaydi tradition
In some Zaydi sources, the term Rafida refers to those Kufans who deserted Zayd because he did not condemn the first two caliphs.[27][28] Even though Zayd likely viewed Ali as the best amongst the companions of the Islamic prophet and the most qualified to succeed him,[29][30] he also regarded the caliphates of Abu Bakr and Umar as permissible. The preponderance of Shias who rejected Zayd's stance and refused to support his revolt were described by Zayd's supporters as the Rafida.[23] Over time, this term became a popular pejorative nickname for Imamites which, for Zaydis, signified the Imamites' rejection of Zayd.[24]
See also
Footnotes
- ^ a b c Esposito 2003, p. 262.
- ^ "Rāfiḍah". Encyclopædia Britannica. Archived from the original on 27 March 2023.
- ^ a b c d e f g Kohlberg 2012.
- ^ a b c Momen 1985, p. 73.
- ^ Haider 2014, p. 4.
- ^ Amir-Moezzi 2014.
- ^ Momen 1985, pp. 67–68.
- ^ a b c Nasr 2007, §1.
- ^ a b Yamani 2008, pp. 151–152.
- ^ a b Steinberg 2014, p. 113.
- ^ Jones 2005, p. 21.
- ^ Steinberg 2014, p. 114.
- ^ Shorok 2017, pp. 14–15.
- ^ Steinberg 2014.
- ^ Steinberg 2014, p. 111.
- ^ Ibrahim 2006, pp. 21–22.
- ^ Jones 2005, p. 23.
- ^ Hassan, Hassan (22 February 2022). "The 'Conscious Uncoupling' of Wahhabism and Saudi Arabia". New Lines Magazine. Archived from the original on 22 February 2022.
- ^ Prokop 2003, p. 81.
- ^ Jones 2005, pp. 23–24.
- ^ Kohlberg 1979, p. 678.
- ^ Daftary 2013, p. 146.
- ^ a b al-Abdul Jader 2010, p. 11.
- ^ a b c d e f Kohlberg 1979, p. 677.
- ^ Dakake 2007, p. 107.
- ^ Friedlaender 1907, p. 22.
- ^ Haider 2011, pp. 196–197.
- ^ Haider 2014, p. 89.
- ^ Jafri 1979, p. 252.
- ^ Lalani 2000, p. 47.
Sources
- ISBN 9789004269613.
- ISBN 9780857723338.
- ISBN 9780791470336.
- Delong-Bas, N.J. (2004). Wahhabi Islam: From Revival and Reform to Global Jihad. Oxford University Press. ISBN 9780195169911.
- ISBN 9780195125597.
- Friedlaender, I. (1907). "The Heterodoxies of the Shiites in the Presentation of Ibn Ḥazm". Journal of the American Oriental Society. 28: 1–80. JSTOR 592759.
- Haider, N. (2011). The Origins of the Shī'a: Identity, Ritual, and Sacred Space in Eighth-Century Kūfa. Cambridge University Press. ISBN 9781107424951.
- Ibrahim, F. (2006). The Shi'is of Saudi Arabia. SAQI. ISBN 9780863569036.
- ISBN 0582780802.
- Jones, T. (2005). "The Iraq Effect in Saudi Arabia". Middle East Report. 237 (237): 20–25. JSTOR 30042471.
- Kohlberg, E. (1979). "The Term 'Rāfida' in Imāmī Shī'ī Usage". Journal of the American Oriental Society. 99 (4): 677–679. JSTOR 601453.
- Kohlberg, E. (2012). "al-Rāfiḍa". In Bearman, P.; Bianquis, Th.; Bosworth, C.E.; van Donzel, E.; Heinrichs, W.P. (eds.). Encyclopaedia of Islam (Second ed.). ISBN 9789004161214.
- Lalani, A.R. (2000). Early Shī'ī Thought: The Teachings of Imam Muḥammad al-Bāqir. I.B. Tauris. ISBN 1850435928.
- JSTOR 604901.
- ISBN 9780300035315.
- ISBN 9780393066401.
- Prokop, M. (2003). "Saudi Arabia: The Politics of Education". International Affairs. 79/1 (1): 77–89. JSTOR 3095542.
- Shorok, K. (2017). We are Saving Iraq: The Legitimising Discourse of The Popular Mobilisation in Iraq (PDF) (Thesis). University of Oslo.
- Steinberg, G. (2014). "Jihadi-Salafism and the Shi'is: Remarks About the Intellectual Roots of Anti-Shi'ism". In Meijer, R. (ed.). Global Salafism: Islam's New Religious Movement. Oxford Academic.
- Yamani, M. (2008). "The two faces of Saudi Arabia". Survival. 50/1: 143–156.
- Haider, N. (2014). Shi'i Islam: An Introduction. Cambridge University Press. ISBN 9781107031432.
- al-Abdul Jader, A.S. (2010). Suleiman, Y. (ed.). Living Islamic History: Studies in Honour of Professor Carole Hillenbrand (illustrated ed.). ISBN 9780748642199.
External links
- Haddad, F. (2013). "The Language of Anti-Shiism". Foreign Policy. Archived from the original on 2013-08-11.
- Zelin, A.Y.; Smyth, P. (2014). "The Vocabulary of Sectarianism". Foreign Policy. Archived from the original on 2014-03-16.