Abu al-Umaytir al-Sufyani
Abū al-Ḥasan ʿAlī ibn ʿAbd Allāh ibn Khālid ibn Yazīd ibn Muʿāwiya ibn Abī Sufyān, better known as Abū al-ʿUmayṭir al-Sufyānī, was an
Abu al-Umaytir's support base consisted of the
Life and ancestry
Abu al-Umaytir
Abu al-Umaytir was probably born during the reign of the Umayyad caliph
Rebellion
Background
In the aftermath of the Abbasid Revolution, Umayyad princes were rounded up throughout Syria and executed, while the graves of the Umayyad caliphs were exhumed, all part of the new ruling dynasty's effort to extinguish their predecessors. Nonetheless, many Umayyads survived and continued to reside in Syria, the metropolitan province of their former caliphate and their traditional power base.[5] Under the Abbasids, political and military power shifted to Iraq and the eastern Caliphate, with Syria becoming a neglected province whose inhabitants were viewed with suspicion by the authorities.[6] The Umayyads and their backers in Syria aspired to restore the Umayyad Caliphate and presented a persistent threat to the Abbasid caliphs for several decades into their rule.[5][2]
In 750, an Umayyad prince, Abu Muhammad al-Sufyani, grandson of Khalid ibn Yazid's brother Abd Allah al-Uswar, led a revolt against the Abbasids with the support of the two main tribo-political factions of Syria, the Yaman and the Qays.[7] Until that point, the Yaman and the Qays had been locked in a decades-old rivalry for power in the Umayyad court and military, but both stood to lose their privileged position under the Iraq-based Abbasids.[8] Abu Muhammad's revolt was stamped out and he fled Syria to the Hejaz (western Arabia) where he was eventually killed.[7] Other Umayyad princes, such as the Sufyanids, al-Abbas ibn Muhammad and Hashim ibn Yazid, and a grandson of Caliph Hisham, Aban ibn Mu'awiya, led revolts against the Abbasids in Syria and along the Islamic–Byzantine frontier around 750, but they were also suppressed.[9]
Two years after the death of the Abbasid caliph Harun al-Rashid in 809, the conflict over his succession between his sons al-Amin and al-Ma'mun culminated in a widescale civil war known as the Fourth Fitna. The war caused a power vacuum in the western provinces of the Caliphate, including Syria, where many among the Qaysi and Yamani tribal nobility threw off allegiance to the Abbasids and the local leaders of cities throughout the province expelled their Abbasid deputies. In the countryside, communities became prey to bandits and tribes known as Zawaqil.[10] The power vacuum presented an opportunity for the Umayyads to stake their claim to power in Syria.[2] The pro-Umayyad faction in Damascus, which consisted of Umayyad clan members, affiliated mawali (non-Arab clients or freedmen), Kalbi and other Yamani tribesmen, as well as Qaysi tribal chiefs and scholars, secretly spread prophecies about the imminent coming of the Sufyani, a messianic figure from the Sufyanid family, who would deliver Syria from the Iraqi Abbasids.[11] The Umayyads had wide support among the Arab tribes, with the prominent exception of Ibn Bayhas al-Kilabi, a Qaysi stalwart and known Abbasid loyalist. To neutralize his potential opposition, they helped convince the Damascus-based governor-general of Syria, the Abbasid prince Sulayman ibn Abi Ja'far, to imprison him.[12]
Claim to the caliphate and rule from Damascus
By this point, Abu al-Umaytir was eighty or ninety years old.[2] He was approached by pro-Umayyad figures, such as Ibn Wajh al-Fals, the son of a mawla of Caliph al-Walid I (r. 705–715), to take up the mantle of leadership of the rebellion.[11] They persuaded Abu al-Umaytir that he was the Sufyani messiah, a role which, after some reported hesitation, Abu al-Umaytir "used adeptly ... to great advantage" among the Syrians, according to the historian Paul M. Cobb.[13]
The pro-Umayyad rebels attacked the palace of Sulayman ibn Abi Ja'far, who escaped to Iraq with the help of Ibn Bayhas.
The Yamani tribes, who formed the core of Abu al-Umaytir's forces, proceeded to persecute their Qaysi counterparts in Damascus, whose support for Abu al-Umaytir was less enthusiastic.[17] The lukewarm response or rejection of Qaysi tribes and figures eventually led Abu al-Umaytir to suppress them.[16] The Qaysi Banu Sulaym tribe in Hurjulla, a village near the city, were attacked and their village plundered by Abu al-Umaytir and the Yamanis when they refused to give their allegiance to him. Afterward, Abu al-Umaytir, the Qurayshites (the tribe to which the Umayyads and Abbasids belonged) and the Yamanis went on a rampage against the Qays inside Damascus, burning down their homes.[18]
The Qays reached out to Ibn Bayhas for support, who responded by mobilizing his
Arrest, flight and death
Ibn Bayhas was too ill to pursue the campaign, but set up another Umayyad, Maslama ibn Ya'qub, from the historically Qaysi-friendly Marwanid branch which ruled the Caliphate from 684 to 750, to lead the Qays against Abu al-Umaytir. With the Numayr and his kinsmen and mawali, Maslama led an assault against the Green Palace and arrested Abu al-Umaytir. This most likely occurred in late 812 or early 813. He then summoned the Umayyads in the city, forcing them to pledge allegiance to him as caliph. With Maslama's sanction, the Qays overturned the Yaman's dominance of the area, taking over the Marj, a belt of pasture grounds surrounding the Ghouta, and restoring and seizing residences throughout the city.
Backed by the Kalb in the Ghouta villages of Mezzeh, Beit Lihya and
Family tree of Umayyad claimants to the caliphate during the Fourth Muslim Civil War
| |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
Umayyad rebel claimants to the caliphate during the Fourth Fitna
Sufyanid caliphs
Marwanid caliphs
Caliph Uthman
|
Notes
References
- ^ a b c d Madelung 2000, p. 328.
- ^ a b c d Madelung 2000, p. 327.
- ^ a b Cobb 2001, p. 56.
- ^ Madelung 2000, pp. 327–329.
- ^ a b Cobb 2001, p. 43.
- ^ Lammens & Bosworth 1997, p. 265.
- ^ a b Cobb 2001, pp. 47–48.
- ^ Cobb 2001, p. 47.
- ^ Cobb 2001, pp. 49–50.
- ^ Cobb 2001, p. 57.
- ^ a b Madelung 2000, pp. 329–330.
- ^ Madelung 2000, pp. 330–331.
- ^ Cobb 2001, pp. 56–57.
- ^ Madelung 2000, p. 331.
- ^ a b Madelung 2000, pp. 331, 333–334.
- ^ a b Cobb 2001, p. 58.
- ^ Madelung 2000, pp. 334.
- ^ Madelung 2000, pp. 334–335.
- ^ Cobb 2001, pp. 60–61.
- ^ a b Cobb 2001, p. 61.
- ^ Cobb 2001, p. 62.
- ^ Madelung 2000, p. 339.
- ^ Madelung 2000, pp. 340–341.
Bibliography
- Cobb, Paul M. (2001). White Banners: Contention in 'Abbasid Syria, 750–880. SUNY Press. ISBN 978-0791448809.
- ISBN 978-90-04-10422-8.
- Madelung, Wilferd (2000). "Abūʾl-Amayṭar al-Sufyānī". Jerusalem Studies in Arabic and Islam. 24: 327–341.