Ahmed Raza Khan Barelvi
A'la Hazrat Imam Ahl-e-Sunnat Ahmad Raza Khan | |
---|---|
احمد رضا خان | |
Qadri | |
Relations | Hassan Raza Khan (Brother) Ibrahim Raza Khan (Grandson)(Son of Hamid Raza Khan) Akhtar Raza Khan (Great-Grandson) Asjad Raza Khan (Great-Great-Grandson) Subhan Raza Khan (Great- Great-Grandson) Kaif Raza Khan (Great- Great-Grandson) Tauqeer Raza Khan (Great Great-Grandson) |
Muslim leader | |
Successor | Hamid Raza Khan |
Influenced
|
Ahmed Raza Khan Barelvi Qadri
Born in
Biography
Family
Khan was born on 14 June 1856
The name corresponding to the year of his birth was al-Mukhtar. His birth name was Muhammad.[6] Khan used the appellation "Abdul Mustafa" ("servant of the chosen one") prior to signing his name in correspondence.[7]
Teachers
According to the official Biography written by Molana Zafar Uddin Bihari, some of his famous teachers included:[8][9]
- Shah AI-i-Rasul (d. 1297/1879)
- Naqi Ali Khan (d. 1297/1880)
- Ahmad Zayni Dahlan Makki (d. 1299/1881)
- Abd al-Rahman Siraj Makki (d. 1301/1883)
- Hussayn bin Saleh (d. 1302/1884)
- Abul-Hussayn Ahmad Al-Nuri (d. 1324/1906)
- 'Abd al-Ali Rampuri (d. 1303/1885)
Spiritual order
In the year 1294 A.H. (1877), at the age of 22 years, Ahmed Raza became the Mureed (disciple) of Shah Aale Rasool Marehrawi. His Murshid bestowed him with Khilafat in several Sufi Silsilas. Some
Ahl-e-Sunnat Revival movement
Imam Ahmed Raza wrote extensively in defense of his views, countered the
The efforts of Khan and his associate scholars to establish a movement to counter the Deobandi and Ahl-i Hadith movements resulted to in the institutionalization of diverse Sufi movements and their allies in various parts of the world.[16]
Death
Ahmed Raza Khan died in October 1921 (Safar 1340 AH) at the age of 65.[17] He is buried in his hometown of Bareilly.
Imam Ahmed Raza Khan wrote several hundred books in Arabic, Persian, and Urdu, including the thirty-volume
Kanz ul Iman (translation of the Qur'an)
Husam ul Haramain
Fatawa Razawiyyah
Hadaiq-e-Bakhshish
He wrote
His poems, which deal for the most part with the qualities of Muhammad, often have a simplicity and directness.[31]
His Urdu couplets, entitled Mustafa Jaane Rahmat pe Lakhon Salaam (Millions of salutations on Mustafa, the Paragon of mercy), are recited in mosques globally. They contain praise of Muhammad, his physical appearance (verses 33 to 80), his life and times, praise of his family and companions, praise of the
Al Daulatul Makkiya Bil Madatul Ghaibiya
In 1323 Hijri (1905), Ahmad Raza went for his second Haj. Allamah Shaikh Saleh Kamal a Alim of Makkatul Mukarrama, he presented five questions to Ahmad Raza on behalf of the Ulema of Makkatul Mukarrama, this question was asked by Makkatul Mukarrama Wahabi Ulema regarding Knowledge of the knowledge of Unseen (Ilm-e-Ghaib). At that time Ahmed Raza was suffering from a high fever, despite the illness he tried to answer all the questions, he answered in such detail that the answer took the form of a book, and this book was named Al Daulatul Makkiya Bil Madatul Ghaibiya.[34]
Jamat Raza E Mustafa
Beliefs
Khan saw an intellectual and moral decline of Muslims in British India.[36] His movement was a mass movement, defending popular Sufism, which grew in response to the influence of the Deobandi movement in South Asia and the Wahhabi movement elsewhere.[37]
Imam Ahmed Raza Khan supported
In this context he supported the following beliefs:
- Muhammad is a human being made of Deobandi view that Muhammad was the insan-i-kamil (perfect person), but still a mortal human.[42][43]
- Muhammad is haazir naazir (Haazir-o-Naazir on the deeds of his Ummah) which means that Muhammad views and witnesses the actions of his people.[44]
This concept was interpreted by
We do not hold that anyone can equal the knowledge of Allah Most High, or possess it independently, nor do we assert that Allah's giving of knowledge to the Prophet (Allah bless him and give him peace) is anything but a part. But what a patent and tremendous difference between one part [the Prophet's] and another [anyone else's]: like the difference between the sky and the earth, or rather even greater and more immense.
— Ahmed Raza Khan, al-Dawla al-Makkiyya (c00), 291.
Raza Khan was emphatic in opposing the Shia and Hindu influences on Muslim identity. To differentiate between Muslim and infidel he categorically said:[46]
Presented a choice of giving water to a thirsty infidel or to a thirsty dog, a believer (Muslim) should make the offering to dog.
He reached judgments with regard to certain practices and faith in his book
- Islamic Law is the ultimate law and following it is obligatory for all Muslims;
- To refrain from Bid'ah is essential;
- It is impermissible to imitate the Kuffar, to mingle with the misguided [and heretics], and to participate in their festivals.
Fatwas
Ahmadis
Deobandis
The theological difference with the Deobandi school began when Maulana Ahmed Raza Khan Qadri objected in writing to some of the following beliefs of Deobandi scholars.
- A founder of the Deobandi movement, Rashid Ahmad Gangohi stated that God has the ability to lie.[52] This doctrine is called Imkan-i Kizb.[53][52] According to this doctrine, because God is omnipotent, God is capable of lying.[53] Gangohi supported the doctrine that God has the ability to make additional prophets after Muhammad (Imkan-i Nazir) and other prophets equal to Muhammad.[53][52]
- He opposed the doctrine that Muhammad has knowledge of the unseen (Ilm e Ghaib).[52][53]
When Ahmed Raza Khan visited Mecca and Medina for pilgrimage in 1905, he prepared a draft document entitled Al Motamad Al Mustanad ("The Reliable Proofs"). In this work, Ahmad Raza branded Deobandi leaders such as
This work initiated a reciprocal series of fatwas between Barelvis and Deobandis lasting to the present.[54]
Shia
Ahmed Raza Khan wrote various books against the beliefs and faith of
Wahabi Movement
Ahmed Raza Khan declared
Permissibility of currency notes
In 1905, Khan, on the request of contemporaries from Hijaz, wrote a verdict on the permissibility of using paper as a form of currency, entitled Kifl-ul-Faqeehil fehim Fe Ahkam-e-Kirtas Drahim.[59]
Political views
Unlike other Muslim leaders in the region at the time, Khan and his movement opposed the Indian independence movement due to its leadership under Mahatma Gandhi, who was not a Muslim.[60]
Imam Ahmed Raza Khan declared that India was
The Muslim League mobilized the Muslim masses to campaign for Pakistan,[63] and many of Khan's followers played a significant and active role in the Pakistan Movement at educational and political fronts.[10]
Legacy
Many religious schools, organizations, and research institutions teach Khan's ideas, which emphasize the primacy of Islamic law along with the adherence to Sufi practices and personal devotion to Muhammad.[64]
Recognition
- On 21 June 2010, Sufi from Syria, declared on Takbeer TV's program Sunni Talk that the Mujaddid of the Indian subcontinent was Ahmed Raza Khan Barelvi, and said that a follower of Ahlus Sunnah wal Jamaah can be identified by his love of Khan and that those outside of that those outside the Ahlus Sunnah are identified by their attacks on him.[65]
- Allama Muhammad Iqbal (1877–1938), a poet, Sufi, and philosopher, said: "I have carefully studied the decrees of Ahmed Raza and thereby formed this opinion; and his Fatawa bear testimony to his acumen, intellectual caliber, the quality of his creative thinking, his excellent jurisdiction and his ocean-like Islamic knowledge. Once Imam Ahmed Raza forms an opinion he stays firm on it; he expresses his opinion after a sober reflection. Therefore, the need never arises to withdraw any of his religious decrees and judgments.[66] In another place he says, "Such a genius and intelligent jurist did not emerge."[67]
- Prof. Sir Ziauddin Ahmad, who was the head of the department of Mathematics at Aligarh Muslim University, was once unable to find solutions to some mathematic algorithms, even after he took help from the mathematicians abroad. He decided to visit Germany for the solution but at the request of his friend Sayyed Suleman Ashraf who was a professor of Islamic Studies at Aligarh Muslim University and also the mureed (disciple) of Ahmed Raza, Ziauddin visited Ahmed Raza on a special visit to get answers to his difficult questions, and under the guidance of Ahmed Raza he finally succeeded in getting solutions.[citation needed][68][69]
- Justice Naeemud'deen, Supreme Court of Pakistan: "Maulana Ahmad Raza's grand personality, a representation of our most esteemed ancestors, is history-making, and a history uni-central in his self. ... You may estimate his high status from the fact that he spent all his life in expressing the praise of the great and auspicious Holy Prophet (صلی اللہ علیہ وسلم), in defending his veneration, in delivering speeches regarding his unique conduct, and in promoting and spreading the Law of Shariah which was revealed upon him for the entire humanity of all times. His renowned name is 'Muhammad' (صلی اللہ علیہ وسلم), the Prophet of Almighty Allah. ... The valuable books written by an encyclopedic scholar like Ahmed Raza, in my view, are the lamps of light that will keep enlightened and radiant the hearts and minds of the men of knowledge and insight for a long time."[70]
Societal influence
- The Indian government issued a commemorative postal stamp in honor of Ahmad Raza Khan on 31 December 1995.[72]
- Aala Hazrat Haj House Ghaziabad, Uttar Pradesh
- Aala Hazrat Hospital Ghaziabad, Uttar Pradesh
- Ala Hazrat Terminal, Bareilly Airport, Bareilly, Uttar Pradesh
- Raza Academy
Spiritual successors
Imam Ahmed Raza Khan had two sons and five daughters. His sons
- Hamid Raza Khan (d. 1875/1943)
- Mustafa Raza Khan(d. 1892/1981)
- Amjad Ali Aazmi (d. 1882/1948)
- Muhammad Abdul Aleem Siddiqi
- Naeem-ud-Deen Muradabadi
- Zafaruddin Bihari (d. 1886/1962) [76]
- Abul Muhamid al-Ashrafi al-Jilani (d. 1894/1961)[77]
- Hashmat Ali Khan (d. 1901/1960)[78]
- Maulana Ziauddin Madani(d. 1877/1981)
Educational influence
There are thousands of madrassas and Islamic seminaries dedicated to his school of thought across the Indian Subcontinent.
- Islameducation.
- Raza Academy publishing house in Mumbai
- Imam Ahmed Raza Academy Durban, South Africa
See also
- Dargah-e-Ala Hazrat
- Karwan-I-Islami
- Hassan Raza Khan
- Asjad Raza Khan
- Hamid Raza Khan
- Akhtar Raza Khan
- Mohammad Abdul Ghafoor Hazarvi
- Mustafa Raza Khan
- Maulana Kaif Raza Khan
- Qamaruzzaman Azmi
- Raza Academy
- Amjad Ali Aazmi
- Ilyas Qadri
- Syed Kifayat Ali Kafi
Notes
- romanized: Aḥmad Raẓā Khān Barīlwī Qādrī
- romanized: Aʿlā Ḥaẓrat
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