Source: Wikipedia, the free encyclopedia.
Apalachee territory in the Florida Panhandle
Total population
extinct as a tribe
Regions with significant populations
United States Florida, southwestern Georgia
Related ethnic groups
other Muskogean peoples

The Apalachee were an

Indigenous people of Florida, who lived in the Florida Panhandle until the early 18th century.[1] They lived between the Aucilla River and Ochlockonee River,[2] at the head of Apalachee Bay, an area known as the Apalachee Province. They spoke a Muskogean language called Apalachee, which is now extinct

The Apalachee occupied the site of Velda Mound starting about 1450 CE,[citation needed] but they had mostly abandoned it when Spanish started settlements in the 17th century. They first encountered Spanish explorers in 1528, when the Narváez expedition arrived. Their tribal enemies, European diseases, and European encroachment severely reduced their population.

Warfare from 1701 to 1704 devastated the Apalachee, and they abandoned their homelands by 1704, fleeing north to the Carolinas, Georgia, and Alabama.[3]


The Apalachee language was a Muskogean language,[2] about which little more is known. It went extinct in the late 18th century. The only surviving Apalachee document is a 1688 letter written by Apalachee chiefs to the Spanish king.[2]



Hitchiti language term for "people on the other side" or the Choctaw language word apelachi meaning "a helper."[4]


The Apalachee are thought to be part of

Fort Walton Culture,[citation needed] a Florida culture influenced by the Mississippian culture

The Apalachee were horticulturalists with stratified chiefdoms and sedentary towns and villages.

At the time of

. They were organized around earthwork mounds built over decades for ceremonial, religious and burial purposes.

Villages and towns were often situated by lakes, as the Native people hunted fish and used the water for domestic needs and transport. The largest Apalachee community was at

Lake Jackson, just north of present-day Tallahassee. This regional center had several mounds and 200 or more houses. Some of the surviving mounds are protected in Lake Jackson Mounds Archaeological State Park

The Apalachee cultivated

saw palmetto (Serenoa).[6] They hunted deer, black bears, rabbits, opossums, squirrels, geese, wild turkeys, and mountain lions.[6]

The Apalachee were part of an expansive trade network that extended from the

cassina leaves and twigs (used to make the black drink

The Apalachee made tools from stone, bone and shell. They made

Hernando de Soto
seized the Apalachee town of Anhaico in 1539, he found enough stored food to feed his 600 men and 220 horses for five months.)

The Apalachee men wore a deerskin

red ochre and placed feathers in their hair when they prepared for battle. The men smoked tobacco
in ceremonial rituals, including ones for healing.

The Apalachee scalped opponents whom they killed, exhibiting the scalps as signs of warrior ability.[citation needed] Taking a scalp was a means of entering the warrior class, and was celebrated with a scalp dance. The warriors wore headdresses made of bird beaks and animal fur. The village or clan of a slain warrior was expected to avenge his death.

Ball game

The Apalachee played a ball game, sometimes known as the "Apalachee ball game", described in detail by Spaniards in the 17th century. The fullest description,

San Luis de Talimali, to have the game banned, and some of the practices described may have been exaggerated. The game was embedded in ritual practices that Father Paiva regarded as heathen superstitions. He was also concerned about the effect of community involvement in the games on the welfare of the villages and Spanish missions. In particular, he worried about towns being left defenseless against raiders when inhabitants left for a game, and that fieldwork was being neglected during game season. Other missionaries (and the visiting Bishop of Cuba) had complained about the game, but most of the Spanish (including, initially, Father Pavia) liked it (and, most likely, the associated gambling). At least, they defended it as a custom that should not be disturbed, and that helped keep the Apalachee happy and willing to work in the fields. The Apalachee themselves said that the game was "as ancient as memory", and that they had "no other entertainment ... or relief from ... misery".[8]

No indigenous name for the game has been preserved. The Spanish referred to it as el juego de la pelota, "the ballgame." The game involved kicking a small, hard ball against a single

goalpost. The same game was also played by the western Timucua, and was as significant among them as it was among the Apalachee.[9] A related but distinct game was played by the eastern Timucua; René Goulaine de Laudonnière recorded seeing this played by the Saturiwa of what is now Jacksonville, Florida in 1564.[9] Goalposts similar to those used by the Apalachee were also seen in the Coosa chiefdom of present-day in Alabama during the 16th century, suggesting that similar ball games were played across much of the region.[10]

A village would challenge another village to a game, and the two villages would then negotiate a day and place for the match. After the Spanish missions were established, the games usually took place on a Sunday afternoon, from about noon until dark. The two teams kicked a small ball (not much bigger than a musket ball), made by wrapping buckskin around dried mud, trying to hit the goalpost. The single goalpost was triangular, flat, and taller than it was wide, on a long post (Bushnell described it, based on a drawing in a Spanish manuscript, as "like a tall, flat Christmas tree with a long trunk"). There were snail shells, a nest and a stuffed eagle on top of the goalpost. Benches, and sometimes arbors to shade them, were placed at the edges of the field for the two teams. Spectators gambled heavily on the games. As the Apalachee did not normally use money, their bets were made with personal goods.[11]

Each team consisted of 40 to 50 men. The best players were highly prized, and villages gave them houses, planted their fields for them, and overlooked their misdeeds in an effort to keep such players on their teams. Players scored one point if they hit the goalpost with the ball, and two points if the ball landed in the nest. Eleven points won the game. Play was rough.. They would try to hide the ball in their mouths; other players would choke them or kick them in the stomach to force the ball out. There were occasional deaths. According to Father Paiva, five games in a row had ended in riots.[12]

The game's origin story was elaborate. Challenging a team to a game, erecting goalposts and players' benches, and other aspects were governed by strict ceremonial protocols. Christian elements became part of the game. Players began asking priests to make the sign of the cross over pileups during a game.[13]


The densely populated Apalachee had a complex, highly stratified society of regional chiefdoms.[14] They were one of the Mississippian cultures and part of an expansive trade network reaching to the Great Lakes. Their reputation was such that when tribes in southern Florida first encountered the Pánfilo de Narváez expedition, they said the riches which the Spanish sought could be found in Apalachee country.

The "

Narváez Expedition's encounter in 1528 with the Tocobaga, who spoke of a country named Apalachen far to the north.[15] Several weeks later the expedition entered the territory of Apalachee north of the Aucilla River. Eleven years later the Hernando de Soto expedition reached the main Apalachee town of Anhaica, somewhere in the area of present-day Tallahassee, Florida, probably near Lake Miccosukee.[16] The Spanish subsequently adapted the Native American name as Apalachee and applied it to the coastal region bordering Apalachee Bay, as well as to the tribe which lived in it. Narváez's expedition first entered Apalachee territory on June 15, 1528. "Appalachian" is the fourth-oldest surviving European place name in the United States.[17]

Spanish encounters

Charles M. Hudson
map of 1997


Spanish expeditions encountered the Apalachee in the first half of the 16th century. The expedition of Pánfilo de Narváez entered the Apalachee domain in 1528, and arrived at a village, which Narváez believed was the main settlement in Apalachee.[18] Apalachee resisted attacks by the Spanish, and the Narváez expedition fled to Apalachee Bay, where they built five boats and attempted to sail to Mexico
. Only four men survived their ordeal.

In 1539,

Hernando de Soto landed on the west coast of the peninsula of Florida with a large contingent of men and horses to search for gold. The Native Americans told him that gold could be found in "Apalachee." Historians have not determined if the Native people meant the mountains of northern Georgia
, an actual source of gold, or valuable copper artifacts which the Apalachee acquired through trade. Either way, de Soto and his men went north to Apalachee territory in pursuit of the precious metal.

Because of their prior experience with the Narváez expedition and reports of fighting between the de Soto expedition and tribes along the way, the Apalachee feared and hated the Spanish. When the de Soto expedition entered the Apalachee domain, the Spanish soldiers were described as "lancing every Indian encountered on both sides of the road."[19] De Soto and his men seized the Apalachee town of Anhaica, where they spent the winter of 1539 and 1540.

Apalachee fought back with quick raiding parties and ambushes. Their arrows could penetrate two layers of chain mail. They targeted Spaniards' horses, which otherwise gave the Spanish an advantage against the unmounted Apalachee. The Apalachee were described as "being more pleased in killing one of these animals than they were in killing four Christians."[19] In the spring of 1540, de Soto and his men left the Apalachee domain and headed north into what is now the state of Georgia.[19]

Spanish missions and 18th-century warfare

About 1600, the

Catholicism, in the process creating a syncretic fashioning of their traditions and Christianity. In February 1647, the Apalachee revolted against the Spanish near a mission named San Antonio de Bacuqua in present-day Leon County, Florida. The revolt changed the relationship between Spanish authorities and the Apalachee. Following the revolt, Apalachee men were forced to work on public projects in St. Augustine or on Spanish-owned ranches.[20][21]

San Luis de Talimali, the western capital of Spanish Florida from 1656 to 1704, is a National Historic Landmark in Tallahassee, Florida. The historic site is being operated as a living history museum by the Florida Department of Archeology.[22] Including an Indigenous council house, it re-creates one of the Spanish missions and Apalachee culture, showing the closely related lives of Apalachee and Spanish in these settlements. The historic site received the "Preserve America" Presidential Award in 2006.[23]

In the 1670s, tribes north and west of the Apalachee (including

Chatot tribe. In 1702, the Apalachicolas ambushed nearly 800 Apalachee, Chatot, and Timucuan warriors with a few Spanish soldiers, after several Apalachee and Timucuan missions had been raided. Only 300 warriors escaped the ambush.[24]


Lower Creek, and many returned to Florida.[26]

When the Spanish abandoned Apalachee province in 1704, some 800 surviving Indians, including Apalachees, Chatots, and Yamasee, fled west to

in the town and lost more people.

Later, some Apalachees moved on to the Red River in present-day Louisiana, while others returned to the Pensacola area, to a village called Nuestra Señora de la Soledad y San Luís. A few Apalachees from the Pensacola area returned to Apalachee province around 1718, settling near a recently built Spanish fort at St. Marks, Florida. Many Apalachees from the village of Ivitachuco moved to a site called Abosaya near a fortified Spanish ranch in what is today Alachua County, Florida. In late 1705, the remaining missions and ranches in the area were attacked, and Abosaya was under siege for 20 days. The Apalachees of Abosaya moved south of St. Augustine, but most of them were killed in raids within a year.

The Red River band in Louisiana integrated with other Indian groups, and many eventually went west with the Muscogee.[citation needed]

When Florida was transferred to

Veracruz, Mexico. Eighty-seven Indians living near St. Augustine, some of whom may have been descended from Apalachees, were taken to Guanabacoa, Cuba.[27]

In the late 18th century, some remnant Apalachees who had converted to Christianity merged with the

Cultural heritage groups

Several organizations claim to represent descendants of the Apalachee people today. None of these are

unrecognized tribes

See also


  1. ^ Bobby G. McEwan, "Apalachee and Neighboring Groups," 676.
  2. ^ a b c d e Bobby G. McEwan, "Apalachee and Neighboring Groups," 669.
  3. ^ Bobby G. McEwan, "Apalachee and Neighboring Groups," 673
  4. .
  5. ^ Bobby G. McEwan, "Apalachee and Neighboring Groups," 670.
  6. ^ a b c Bobby G. McEwan, "Apalachee and Neighboring Groups," 671.
  7. ^ Available in English translation at http://earlyfloridalit.net/?page_id=59, retrieved 6/5/2015.
  8. ^ Bushnell, "That Demonic Game," 5, 6–15.
  9. ^ .
  10. ^ Bushnell, "That Demonic Game," 5
  11. ^ Bushnell, "That Demonic Game," 5–6.
  12. ^ Bushnell, "That Demonic Game," 6–7, 9, 13, 15.
  13. ^ Bushnell, "That Demonic Game," 10–15.
  14. ^ "Apalachee Province" Archived 2014-10-19 at the Wayback Machine, History and Archeology, Friends of Mission San Luis, 2008, accessed 1 Feb 2010
  15. ^ Schneider, pp102-103
  16. ^ Davis, Aaron (1977). "On the Naming of Appalachia" (PDF). In Williamson, J.W. (ed.). An Appalachian Symposium: Essays written in honor of Cratis D. Williams. Boone, N.C.: Appalachian State University Press. Retrieved 12 July 2015.
  17. ^ Stewart, George (1945). Names on the Land: A Historical Account of Place-Naming in the United States. New York: Random House. p. 17.
  18. ^ Schneider, p. 145
  19. ^
    Hudson, Charles M.
    (1997). Knights of Spain, Warriors of the Sun. University of Georgia Press.
  20. ^ McEwan, Bonnie. "San Luis de Talimali (or Mission San Luis)". Florida Humanities Council. Archived from the original on November 16, 2013. Retrieved April 13, 2013.
  21. . Retrieved 13 April 2013.
  22. ^ "Friends of Mission San Luis, Inc. home page". Archived from the original on 2006-02-12. Retrieved 2006-05-16.
  23. ^ "President George W. Bush and Mrs. Bush present the Preserve America award for heritage tourism to Dr. Bonnie McEwan, Executive Director, Mission San Luis of Tallahassee, Fla., left, and Mrs. Columba Bush, the First Lady of Florida, in the Oval Office Monday, May 1, 2006. White House photo by Eric Draper". georgewbush-whitehouse.archives.gov.
  24. ^ Milanich:183-4
  25. ^ Milanich:184-5, 187
  26. ^ Ricky, Encyclopedia of Georgia Indians, 77.
  27. ^ Milanich: 187-8, 191, 195
    Tony Horwitz, "Apalachee Tribe, Missing for Centuries, Comes Out of Hiding Archived 2016-11-06 at the Wayback Machine", The Wall Street Journal, 9 Mar 2005; Page A1, on Weyanoke Association Website, accessed 29 Apr 2010
    Ricky, Encyclopedia of Georgia Indians, 76–77.
  28. . Retrieved 2 November 2023.
  29. ^ "Federal and State Recognized Tribes". National Conference of State Legislatures. Archived from the original on 25 October 2022. Retrieved 23 August 2022.
  30. ^ a b "List of Petitoners By State" (PDF). 12 November 2013. Retrieved 23 August 2022.


Further reading

External links