Siege of Buda (1686)
Second siege of Buda, 1686 | |||||||
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Part of the Great Turkish War | |||||||
The recapture of Buda Castle in 1686 by Gyula Benczúr | |||||||
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Belligerents | |||||||
Holy League | Ottoman Empire | ||||||
Commanders and leaders | |||||||
) | |||||||
Strength | |||||||
65,000–100,000[2] | Garrison: below 7,000 men (including 3,000 | ||||||
Casualties and losses | |||||||
20,000[1] |
3,000 killed 6,000 captured (including civilians) |
The siege of Buda (1686) (Hungarian: Buda visszafoglalása, lit. 'Recapture of Buda') was fought between the Holy League and the Ottoman Empire, as part of the follow-up campaign in Hungary after the Battle of Vienna. The Holy League retook Buda (modern day Budapest) after 78 days, ending almost 150 years of Ottoman rule.
Background
Ottoman Buda
In 1541, Buda was conquered by the Turks in the siege of Buda, and was under Ottoman rule for the next 145 years. Under Ottoman rule the economic decline of
Earlier phases of the 1683 war
Following the Ottoman failure in the second siege of Vienna, which started the Great Turkish War, Emperor Leopold I saw the opportunity for a counter-strike and the re-conquest of Hungary, so that the Hungarian capital Buda could be regained from the Ottomans. With the aid of Pope Innocent XI, the Holy League was formed on 5 March 1684, with King Jan Sobieski of Poland, Emperor Leopold I and the Republic of Venice agreeing to an alliance against the Turks.
However, the Holy League's first attempt on Buda ended in defeat, the Austrians and their allies having to withdraw with great losses after 108 days of besieging the Ottoman-held city.
Siege
In 1686, two years after the unsuccessful first siege of Buda, a renewed campaign was started to take the city. This time the Holy League's army was much larger, consisting of 65,000-100,000 men,
By the middle of June 1686 the siege had begun. On July 27 the Holy League's army started a large-scale attack, which was repulsed with a loss of 5,000 men. A Turkish relief army arrived at Buda in the middle of August led by
Prince Eugene of Savoy and his dragoons were not directly involved in entering the city but secured the rear of their army against the Turkish relief army, which could not prevent the city from being entered after 145 years in Turkish possession.
Massacre of Jews and Muslims
After the conquest, the Christian Western European victorious soldiers took out their fury on the hated "heathens". Knowledge of the Turkish threat was firmly embodied in the consciousness of Europe at that time, fueled by reports of Turkish atrocities against civilians and the religious attitudes of the Christian Church:
Buda was taken and abandoned to plundering. The soldiers committed thereby such excesses. Against the Turks, because of their long and persistent resistance, which had cost an amazing quantity of its comrades their lives, they spared neither age nor sex. The Elector of Bavaria and the Duke of Lorraine, disturbed by knowing of men killed, and women raped, gave good orders that the butchery must stop, and the lives of over 2000 Turks were saved.[citation needed]
Over 3,000 Turks were killed in the slaughter perpetrated by imperial troops, and the violence was directed not only against the
The bloodiest events of the siege have been recorded by Johann Dietz of Brandenburg, an army doctor in the besieging army:
. . . Not even the babies in their mother's wombs were spared. All were sent to their deaths. I was quite horrified by what was done here. Men were far more cruel to each other than wild beasts (Bestien).[19]
The imperial troops buried their own dead and threw the dead bodies of the Turks and Jews into the Danube.[12]
Consequences
Buda had been under Ottoman rule for a century and a half, and Ottoman rule had not ended by an uprising of the Hungarians themselves, but by the forceful intervention of the Habsburgs. This fact was reflected in the post-war arrangements.
As a consequence of the recapture of Buda from the Turks, as well as the victory in the
References
- ^ a b Bodart 1908, p. 107.
- ^ ISBN 9780595329922.
- ^ a b c d e Urban Societies in East-Central Europe: 1500-1700, by Jaroslav Miller, 2008, p.89
- ^ Wheatcroft 2008, p. 221.
- ISBN 9780880333597.
- ]
- ISBN 9781743605059.
- ISBN 9781438110257.
- ISBN 9781438110257.
- ISBN 9780313335372.
- ^ Jewish Budapest: Memories, Rites, History, by Kinga Frojimovics, Géza Komoróczy, 1999, p.504-505
- ^ a b The Dutch Intersection: The Jews and the Netherlands in Modern History, by Yosef Kaplan, 2008, p.214
- ^ The Myth of the Jewish Race, by Raphael Patai, Jennifer Patai, 1989, p.47
- ^ a b c A Travel Guide to Jewish Europe, Ben G. Frank, 2001, p.532
- ^ a b c d The Holocaust and the Book: Destruction and Preservation, by Jonathan Rose, 2008, p.268-270
- ^ Frommer's Budapest and the Best of Hungary, by Ryan James, 2010, p.174
- ^ a b c Masked Ball at the White Cross Café: the failure of Jewish assimilation, by Janet Elizabeth Kerekes, 2005, p.24-25
- ^ Christianity and the Holocaust of Hungarian Jewry, by Moshe Y. Herczl, Charles Darwin, 1995, p.4-5
- ^ Jewish Budapest: Memories, Rites, History, by Kinga Frojimovics, Géza Komoróczy, 1999, p.505
Bibliography
- Bodart, G. (1908). Militär-historisches Kriegs-Lexikon (1618-1905).
- Wheatcroft, Andrew (2008). The Enemy at the Gate: Habsburgs, Ottomans and the Battle for Europe. New York: Basic Books. ISBN 978-0-465-01374-6.
This article includes a list of general references, but it lacks sufficient corresponding inline citations. (April 2009) |
External links
- The Great Siege of Buda (1686) Archived 2019-06-09 at the Wayback Machine