Bull Site

Coordinates: 32°24′33″N 35°19′25″E / 32.409152°N 35.323578°E / 32.409152; 35.323578
Source: Wikipedia, the free encyclopedia.
Bull Site
Iron IA
CulturesCanaanite, Israelite, or migratory population
Site notes
Discovered1977
Excavation datesApr 1978, Sept 1981
ArchaeologistsAmihai Mazar
ConditionIn ruins

The so-called Bull Site is a 12th-century BCE open air ancient cult installation[1] found at Dhahrat et-Tawileh[2] (also spelled Daharat et-Tawileh),[3] in the West Bank. The site is named for the bronze sacred bull statuette which was found at the site in 1977.

Location

Dhahrat et-Tawileh ridge

The site is located on the Dhahrat et-Tawileh ridge in the hills of the northern West Bank

Dothan and Tirzah.[8] It lies approximately 6 km south of Jenin, and 4 km east of Qabatiya. The site provides commanding views of other high points in northern Canaan including Mount Carmel to the west, Mount Tabor and Mount Meron to the north, Mount Gilboa to the northeast, and to the south Jebel Tamun[9] (also spelled Jabal Tammun, 'Mount Tammun', some 2 km SSE of the town of Tammun, altitude 588 m, prominence 291 m[10]
).

Discovery

The site was discovered in 1977 by Ofer Broshi, a member of

excavations.[14]

Excavation history

Two short excavations were conducted by Mazar in April 1978 and September 1981 on behalf of the Institute of Archaeology at the

Middle Bronze Age[21] is, according to Mazar, based on a misreading of the pottery evidence[22] and as such an early 12th-century dating should be retained.[23]

Cult installation

The standing stone or altar at the Bull Site (center)

Though there are a number of Iron Age I settlements in the area,[24] the Bull Site lacks any evidence of settlement. Instead it sits on the summit of Dhahrat et-Tawileh and is thought to have served as a cult site for the surrounding settlements due to its hilltop location.[9][25]

Built on bedrock in the 12th century, the site comprises a perimeter wall made from large boulders brought in from elsewhere,[26] and what is thought to be a standing stone or altar with a paved area in front of it next to the enclosure's eastern entrance.[27] Mazar, the excavation director, speculates that a sacred tree likely grew within the site's walls.[28][29]

There is no agreement on the ethnicity of the local settlers who used the site, with suggestions ranging from the Israelites due to the site's location in Mannaseh's tribal allotment (Joshua 17:1–13),[1][30][31] the Canaanites,[32] or migrants from north of Canaan.[33]

Alternative views are that the site could have been a home for a family and their animals, or an enclosure for livestock.[32]

Calf statuette

The bronze calf statuette discovered at the 12th-century BCE cult site at Dhahrat et-Tawileh, West Bank

The statuette, found close to the western wall of the site,[34] is of a Zebu bull measuring 17.5 cm long by 12.4 cm high and is made of bronze.[35] It is notable not only for its naturalistic ears and eyes,[35] but for being the largest such bull statuette found in Palestine.[34] Though Mazar suggests it may be the product of a local Israelite craftsman,[25] other scholars such as Ahlström believe it came either from Galilee, or further north again above the land of Canaan.[33]

There is no consensus about which deity the statuette represents;[36] it could be an image of Baal[37] or Yahweh.[38][39]

See also

References

  1. ^ a b Bloch-Smith & Alpert Nakhai (1999), p. 76.
  2. ^ Ahlström (1990)
  3. ^ Mazar (1982)
  4. ^ Mazar (1982), pp. 32-33.
  5. ^ Dorsey (1991), pp. 144-145.
  6. ^ Miller II (2003), p. 161.
  7. ^ Zertal (2008), p. 29.
  8. ^ Alpert Nakhai (2001), p. 170.
  9. ^ a b c Mazar (1982), p. 33.
  10. ^ Jabal Tammun on peakvisor.com
  11. ^ Mazar (1982), p. 41.
  12. ^ Mazar (1983), p. 34.
  13. ^ "Israel Museum Collection - Bull Statuette". www.imj.org.il.
  14. ^ Mazar (1983), pp. 34-35.
  15. ^ Mazar (1993), pp. 266-267.
  16. ^ Mullins (2012), pp. 590-592.
  17. ^ Faust (2006), p. 119.
  18. ^ Ahlström (1990), pp. 80-81.
  19. ^ Mazar (1983), pp. 35-36.
  20. ^ Miller II (2005), p. 46.
  21. ^ Finkelstein (1998), pp. 94-98.
  22. ^ Na'aman (1994), pp. 167-169.
  23. ^ Mazar (1999), pp. 144-148.
  24. ^ Khirbet Abu Ghamam, Khirbet Tanin, Khirbet Anahum, Khirbet esh-Sheik Seffrin, and esh-Zababde. See Mazar (1983), p. 36.
  25. ^ a b Mazar (1983), p. 39.
  26. ^ Zevit (2003), p. 233.
  27. ^ Mazar (1982), p. 34.
  28. ^ Mazar (1982), p. 35.
  29. ^ Mazar (1983), p. 37.
  30. ^ Mazar (1982), p. 38.
  31. ^ Alpert Nakhai (1994), pp. 19-29.
  32. ^ a b Coogan (1987), p. 1.
  33. ^ a b Ahlström (1990), p. 81.
  34. ^ a b Ahlström (1990), p. 79.
  35. ^ a b Mazar (1982), p. 27.
  36. ^ Ahlström (1990), p. 80.
  37. ^ Miller (2000), p. 32.
  38. ^ Smith (2002), pp. 83-84.
  39. ^ Bloch-Smith & Alpert Nakhai (1999), pp. 76-77.

Bibliography

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