Craniometry
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Craniometry is measurement of the cranium (the main part of the
It was once intensively practised in
More direct measurements involve examinations of brains from corpses, or more recently, imaging techniques such as
Quite separately, certain artists from the 15th century onward made measurements of heads and skulls with a view to attaining greater accuracy in their representation of those parts of the human frame. Bernard Palissy and Albrecht Dürer were pioneers in such researches.[1]
The cephalic index
Swedish professor of anatomy Anders Retzius (1796–1860) first used the cephalic index in physical anthropology to classify ancient human remains found in Europe. He classified brains into three main categories, "dolichocephalic" (from the Ancient Greek kephalê, head, and dolikhos, long and thin), "brachycephalic" (short and broad) and "mesocephalic" (intermediate length and width).
A similar classification was the vertical cephalic index, the categories of which were "chamaecranic" (low-skulled), "orthocranic", (medium high-skulled), and "hypsicranic" (high-skulled).
These terms were then used by
Between these, Vacher de Lapouge identified the "
Craniometry and anthropology
In 1784,
Six years later,
Pieter Camper invented the "facial angle", a measure meant to determine
Camper claimed that antique statues presented an angle of 90°, Europeans of 80°, Black people of 70° and the orangutan of 58°, thus displaying a hierarchic view of mankind, based on a decadent conception of history. This scientific research was continued by Étienne Geoffroy Saint-Hilaire (1772–1844) and Paul Broca (1824–1880), founder of the Anthropological Society in 1859 in France.
In 1856, workers found in a limestone quarry the skull of a
Measurements were first made to compare the skulls of men with those of other animals. This wide comparison constituted the first subdivision of craniometric studies.[1] The artist-anatomist Camper developed a theory to measure the facial angle, for which he is chiefly known in later anthropological literature.
Camper's work followed 18th-century scientific theories. His measurements of facial angle were used to liken the skulls of non-Europeans to those of apes.
"Craniometry" also played a role in the foundation of the United States and the ideologies or racism that would become ingrained in the American psyche. As John Jeffries articulates in The Collision of Culture the Anglo-American hegemony present in America during the eighteenth and nineteenth century helped establish "The American School of Craniometry" which helped establish the American and Western concept of race. As Jeffries points out the rigid establishment of race in eighteenth-century American society came from a new school of sciences which sought to distance Anglo-Saxons from the African American population. The distancing of the African population in American society through craniometry helped greatly in the efforts to scientifically prove they were inferior. The ideologies set forth by this new "American School" of thought were then used to justify maintaining an enslaved population to sustain the increasing number of slave plantations in the American South during the eighteenth and nineteenth centuries.[3]
In the 19th century the names of notable contributors to the literature of craniometry quickly increased in number. While it is impossible to analyse each contribution, or even record a complete list of the names of the authors, notable researchers who used craniometric methods to compare humans to other animals included
By comparing skeletons of apes to man, Huxley backed up
Ernst Haeckel (1834–1919) became famous for his now outdated "recapitulation theory", according to which each individual mirrored the evolution of the whole species during his life. Although outdated, his work contributed then to the examination of human life.
These researches on skulls and skeletons helped liberate 19th-century European science from its
Cranial capacity, races and 19th–20th-century scientific ideas
After inspecting three mummies from ancient Egyptian catacombs, Morton concluded that Caucasians and other races were already distinct three thousand years ago. Since the Bible indicated that Noah's Ark had washed up on Mount Ararat, only a thousand years ago before this, Morton claimed that Noah's sons could not possibly account for every race on Earth. According to Morton's theory of polygenism, races have been separate since the start.[5]
Morton claimed that he could judge the intellectual capacity of a race by the
Based on craniometry data, Morton claimed in Crania Americana that the Caucasians had the biggest brains, averaging 87 cubic inches, Indians were in the middle with an average of 82 cubic inches and Negroes had the smallest brains with an average of 78 cubic inches.[5]
In 2011, physical anthropologists at the University of Pennsylvania, which owns Morton's collection, published a study that concluded that almost every detail of Gould's analysis was wrong and that "Morton did not manipulate his data to support his preconceptions, contra Gould." They identified and remeasured half of the skulls used in Morton's reports, finding that in only 2% of cases did Morton's measurements differ significantly from their own and that these errors either were random or gave a larger than accurate volume to African skulls, the reverse of the bias that Gould imputed to Morton.[7]
Morton's followers, particularly Josiah C. Nott and George Gliddon in their monumental tribute to Morton's work, Types of Mankind (1854), carried Morton's ideas further and backed up his findings which supported the notion of polygenism.
Charles Darwin opposed Nott and Glidon in his 1871
Furthermore, Josiah Nott was the translator of
In 1873, Paul Broca (1824–1880) found the same pattern described by Samuel Morton's Crania Americana by weighing brains at autopsy. Other historical studies alleging a Black-White difference in brain size include Bean (1906), Mall, (1909), Pearl, (1934) and Vint (1934).
Furthermore,
In Germany,
Josef Kollmann, a collaborator of Virchow, stated in the same congress that the people of Europe, be them German, Italian, English or French, belonged to a "mixture of various races", furthermore declaring that the "results of craniology" led to "struggle against any theory concerning the superiority of this or that European race" on others.[8]
Virchow later rejected measure of skulls as legitimate means of taxonomy. Paul Kretschmer quoted an 1892 discussion with him concerning these criticisms, also citing Aurel von Törok's 1895 work, who basically proclaimed the failure of craniometry.[8]
Craniometry, phrenology and physiognomy
Craniometry was also used in phrenology, which purported to determine character, personality traits, and criminality on the basis of the shape of the head and thus of the skull. At the turn of the 19th century, Franz Joseph Gall (1758–1822) developed "cranioscopy" (Ancient Greek kranion: skull, scopos: vision), a method to determine the personality and development of mental and moral faculties on the basis of the external shape of the skull.
Cranioscopy was later renamed to phrenology (phrenos: mind, logos: study) by his student Johann Spurzheim (1776–1832), who wrote extensively on the "Drs. Gall and Spurzheim's physiognomical System". Physiognomy claimed a correlation between physical features (especially facial features) and character traits.
It was made famous by
He concluded that skull and facial features were clues to genetic criminality, and that these features could be measured with craniometers and calipers with the results developed into quantitative research. A few of the 14 identified traits of a criminal included large
Criticisms and revival of past cranial theories in the 20th century
After being a main influence of US
In his 1995 book
Modern use
More direct measurements involve examinations of brains from corpses, or more recently, imaging techniques such as
Brain volume data and other craniometric data are used in mainstream science to compare modern-day animal species, and to analyze the evolution of the human species in archaeology.
Measurements of the skull based on specific anatomical reference points are used in both forensic facial reconstruction and portrait sculpture.[citation needed]
See also
- Anthropometry
- Cranial vault
- Craniofacial anthropometry
- Forensic anthropology
- Neuroscience and intelligence
- Samuel George Morton
- Theodor Kocher, inventor of the craniometer[14]
- Typology (anthropology)
References
- ^ a b c d Duckworth 1911, p. 372.
- Gallimard, La Découverte, 1987, 644 pages
- ISBN 978-1-56584-459-9.
- ^ "Cultural Biases Reflected in the Hominid Fossil Record" (history), by Joshua Barbach and Craig Byron, 2005, ArchaeologyInfo.com webpage: ArchaeologyInfo-003 Archived 16 May 2011 at the Wayback Machine.
- ^ a b David Hurst Thomas, Skull Wars Kennewick Man, Archaeology, And The Battle For Native American Identity, 2001, pp. 38 – 41
- S2CID 144528631.
- PMID 21666803.
- ^ a b Andrea Orsucci, "Ariani, indogermani, stirpi mediterranee: aspetti del dibattito sulle razze europee (1870–1914) Archived 18 December 2012 at archive.today, Cromohs, 1998 (in Italian)
- S2CID 86147507.
- ^ a b c Cernovsky, Z. Z. (1997)A critical look at intelligence research, In Fox, D. & Prilleltensky, I. (Eds.) Critical Psychology, London: Sage, ps 121–133.
- .
- ^ Insider – The Female Brain, By Ivory E. Welcome, MBA Candidate December 2009
- PMID 17544382.
- PMID 19404160.
Sources
- public domain: Duckworth, Wynfrid Laurence Henry (1911). "Craniometry". In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 7 (11th ed.). Cambridge University Press. pp. 372–374. This article incorporates text from a publication now in the