Crown of justification
In
Book of the Dead, in which the wearer is said to be "justified" by a triumph over death just as the god Osiris eventually rose above his enemies. A ritual text was recited as the dead person was crowned.[2]
The crown of justification might be made of laurel,
sun god Re, and might be made of gold to mimic the properties of the sun.[3] Among the collections of the Museum of Fine Arts, Boston, is an intricately woven papyrus wreath with bronze insets to reflect light.[4] In the Roman era, initiates into the mysteries of Isis might wear a wreath of palm leaves to suggest the rays of the sun.[5]
In the
wedjat-eye.[6] Rose wreaths might be substituted during the Roman period, in reference to the use of rose garlands and wreaths in the Romanized mysteries of Isis.[7] The crown of justification was in this way integrated into the broader festal and religious uses of floral and vegetative wreaths in the Roman Empire.[8]
Gallery
See also
- Crowns of Egypt
- Crown of Immortality
- Klila in Mandaeism
References
- ^ Wb. ii. 31. 5.
- ^ Christina Riggs, The Beautiful Burial in Roman Egypt: Art, Identity, and Funerary Religion (Oxford University Press, 2005), p. 81.
- ^ Corcoran and Svoboda, Herakleides, p. 32.
- ^ Museum of Fine Arts, Boston, inv. 50.3788; Corcoran and Svoboda, Herakleides, pp. 32–33.
- ^ As described by Apuleius, Metamorphoses; Corcoran and Svoboda, Herakleides, p. 32.
- ^ Riggs, The Beautiful Burial in Roman Egypt, p. 81.
- ^ Riggs, The Beautiful Burial in Roman Egypt, pp. 81–82.
- ^ Riggs, The Beautiful Burial in Roman Egypt, pp. 82–83.
- ^ Lorelei H. Corcoran and Marie Svoboda, Herakleides: A Portrait Mummy from Roman Egypt (Getty Publications, 2010), p. 32.
- ^ "Portrait of a young woman in red," Metropolitan Museum of Art, accession no. 09.181.6