Hussain Ahmad Madani

Islamic scholar, serving as the principal of Darul Uloom Deoband. He was among the first recipients of the civilian honour of Padma Bhushan in 1954.^[3][4]

Muttahida Qaumiyat Aur Islam was published in 1938 and advocated for a united country, in opposition to the partition of India.^[6]

Ambedkar Nagar. His father's name was Sayyid Habibullah, who was a descendant of the Islamic prophet Muhammad through Husayn ibn Ali down 35 generations.^[7] Husayn's 16th generation down descendant Sayyid Nurul Haq was given 24 villages in Tanda by the Emperor of Delhi. Eventually through time, some of this land was inherited by Sayyid Habibullah (thirteen villages as of 1757).^[8]

usul al-hadith, and Quranic exegesis. He spent 18 years teaching these various Islamic sciences in Medina. He was then appointed as head teacher and "Shaikhul Hadith" of Darul Uloom Deoband. He served in this position for approximately 28 years.^[4]

Silk Letter Conspiracy to a prison in the Island of Malta, Madani volunteered to go with him so that he could look after him. He had personally not been convicted.^{[citation needed]} Mehmud was imprisoned for three years. It so happened that Islamic month of Ramadan had come and neither Mehmud Hasan nor Madani was Hafiz of the Qur'an. At this instance, Mehmud Hasan said to his student (Madani) that most of his life, he didn't have a Ramadan without listening to the complete Qur'an in the special night prayers called Tarawih.^{[citation needed]} Hussain Ahmad Madani, who respected his teachers very much, took this very sentence of his teacher seriously and started to memorize the Quran while in prison. Daily, Madani would memorise one Juz (part) of the Quran and recite it in the Tarawih. Continuing to do so, he memorized the whole Quran in the 30 days of Ramadan, thus saving his teacher Mehmud Hasan from being deprived of listening to the Quran, as he had every Ramadan.^{[citation needed}

independence of Pakistan and the Partition of India. He became the President of the Jamiat Ulema-e-Hind, a post he held until his death in 1957. (He also held the post of Shaikhul Hadith at Darul Uloom Deoband till his death.)^[4]

Allama Iqbal, a known pan-Islamist and a leading pro-Pakistan figure of the time, had at first developed differences of opinion with Husain Ahmad Madani over this issue. Later a mutual friend of both these leaders, a person named Taloot intervened by writing letters to both Iqbal and Madani. Taloot was able to bring more clarity to the circumstances and the intent of Madani in stating what he originally had stated about forming new nations and homelands. Taloot's intervention was successful and eventually both Iqbal and Madani were able to understand each other better. It resulted in a reconciliation between the two Muslim leaders and Iqbal finally wrote a personal letter saying that he respected Maulana Husain Ahmad Madani's service and devotion to Islam as much as any other Muslim despite their political differences.^[12] Husain Ahmad Madani himself was reportedly quoted as saying, "All should endeavor jointly for such a democratic government in which Hindus, Muslims, Sikhs, Christians and Parsis are included. Such a freedom is in accordance with Islam." ... ."that Muslims could live as observant Muslims in a religiously plural society where they would be full citizens of an independent, secular India."^[4]

University of Dacca.^[14] A similar offer was made by the Government of Egypt which offered a monthly wage of 1000 takas for the post of Shaykhul Hadith at Al-Azhar University. Madani rejected both of these offers.^[14] Qazi Zahurul Islam noticed Madani's poverty and contacted the Nizam of Hyderabad, requesting to add him to the stipend list for scholars and poets. However, Madani rejected this too as he saw it to be shameful.^[15]

tasawwuf in Sylhet.^[20] Three years later, he returned to Sylhet and committed to his followers that he would visit Sylhet every Ramadan. Madani continued this annual practice up until the Partition of India in 1947.^[21]