Ibn Furak

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Ibn Furak
TitleImam
Personal
Born
Abu Bakr Muhammad

330 AH / 941 CE
Mujarrad Maqalat al-Shaykh Abi al-Hasan al-Ash'ari
("Summary of Shaykh Abi al-Hasan al-Ash'ari's Treatises/Articles"), Mushkil al-Hadith wa Bayanuh ("Ambiguity of the Hadith and its Explanation")
Other namesAbu Bakr Muhammad bin al-Hasan bin Furak al-Shafi'i al-Ansari al-Isbahani
Muslim leader
Influenced by
Influenced

Ibn Furak or Ibn Faurak (

Shafi'i Madhhab in 10th century.[5][6]

Life

Birth and Education

Abu Bakr Muhammad bin al-Hasan bin Furak al-Shafi'i al-Ansari al-Isbahani was born in around 941 CE (330 AH) in

Abu 'Uthman al-Maghribi in 373/983, and probably remained there until shortly before his death."[5]

Career

Ibn Furak was the master and teacher of Al-Qushayri and Al-Bayhaqi, who both often mention Ibn Furak and praising him: "He (Ibn Furak) fought and defeated the deviant Anthropromorphists, the Karramiyya, then he travelled to Nishapur where he trained and taught generations of scholars. In Nishapur, he brought the transmissions of the narrators of Basra and Baghdad, both from Iraq, and also authored a number of books in various fields and Islamic sciences.[7]

Dispute and Death

The Karramiyya tried to initially have him executed by the Sultan Mahmud of Ghazni but failed after the Sultan summoned him to Ghazni and questioned him then exonerated him of the charges they had brought against him. However, upon returning from Ghazni, he was poisoned by the Karramiyya, fell on the road, and died in 1015 CE (406 AH) while another version says that he was attacked from behind from them. He was carried back to Nishapur and buried in al-Hira.[8][9]

Controversy over Ibn Furak

Al-Dhahabi mentions Ibn Furak in a short reference stating some inaccurate and defaming reports from Ibn Hazm, without questioning their intent where Ibn Furak was unjustly accused of claiming the prophethood ends after the death of Muhammad and other slanders that accuse him of disbelief. Despite this, Al-Dhahabi goes on to say: "Ibn Furak was better than Ibn Hazm, of a greater stature (rank among scholars) and better belief (creed)."[7]

Ibn al-Subki provided evidence that this statement by Ibn Hazm were "anti-Ash'ari fabrications and forgeries" falsely attributed to Ibn Furak. He showed how these reports were refuted by Al-Qushayri and Ibn al-Salah. Ibn al-Subki then quotes Ibn Furak's own words testifying his true creed. Ibn Furak says:[7]

"The Ash'ari belief (creed) is that our prophet (PBUH) is alive in his Blessed Grave and is the Messenger of Allah (God), forever until the End of times, this is literally, not metaphorically or symbolically, and the correct Belief is that he (Prophet Muhammad PBUH) was a Prophet when Adam (AR) was between Water and Clay, and his Prophethood remains until now, and shall ever remain."

Influences

Ibn Furak's works in "

Mu'tazila. Ibn Furak said that he embarked on the study of kalam because of the hadîth reported from the Prophet.[10]

His main work in the eyes of later generations is Tabaqat al-mutakallimin which is the main source to study

al-Ash'ari theology.[9]

Early Islam scholars

Muhammad, The final Messenger of God(570–632 the Constitution of Medina, taught the Quran, and advised his companions
Abu Hurairah
(603–681) taught
Urwah ibn Zubayr (died 713) taught by Aisha, he then taught
Said ibn al-Musayyib (637–715) taughtAbdullah ibn Umar (614–693) taughtAbd Allah ibn al-Zubayr (624–692) taught by Aisha, he then taught
Umar ibn Abdul Aziz
(682–720) raised and taught by Abdullah ibn Umar
Hammad bin ibi Sulman taught
Farwah bint al-Qasim
Jafar's mother
Ja'far bin Muhammad Al-Baqir (702–765) Muhammad and Ali's great great grand son, jurisprudence followed by Shia, he taught
Malik ibn Anas (711–795) wrote Muwatta, jurisprudence from early Medina period now mostly followed by Sunni in Africa, Sunni Sufi and taughtAl-Waqidi (748–822) wrote history books like Kitab al-Tarikh wa al-Maghazi, student of Malik ibn AnasAbu Muhammad Abdullah ibn Abdul Hakam (died 829) wrote biographies and history books, student of Malik ibn Anas
Al-Risala, jurisprudence followed by Sunni, Sunni sufi and taught
Ismail ibn IbrahimAli ibn al-Madini (778–849) wrote The Book of Knowledge of the CompanionsIbn Hisham (died 833) wrote early history and As-Sirah an-Nabawiyyah, Muhammad's biography
Jami` at-Tirmidhi hadith books
Al-Baladhuri (died 892) wrote early history Futuh al-Buldan, Genealogies of the Nobles
Sunan Abu Dawood
Hadith Book
Muhammad ibn Jarir al-Tabari (838–923) wrote History of the Prophets and Kings, Tafsir al-Tabari
Abu Hasan al-Ash'ari (874–936) wrote Maqālāt al-islāmīyīn, Kitāb al-luma, Kitāb al-ibāna 'an usūl al-diyāna
Diwan-e Shams-e Tabrizi
on Sufism
Key: Some of Muhammad's CompanionsKey: Taught in MedinaKey: Taught in IraqKey: Worked in SyriaKey: Travelled extensively collecting the sayings of Muhammad and compiled books of hadithKey: Worked in Persia

References

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  7. ^ a b c Ayub, Zulfiqar (2 May 2015). THE BIOGRAPHIES OF THE ELITE LIVES OF THE SCHOLARS, IMAMS & HADITH MASTERS Biographies of The Imams & Scholars. Zulfiqar Ayub Publications. p. 155-6.
  8. ^ G.F. Haddad. "Ibn Furak". Archived from the original on February 10, 2020. Retrieved August 28, 2014.
  9. ^ a b "Furak". Retrieved August 28, 2014.
  10. .