Kandariya Mahadeva Temple
Kandariya Mahadeva Temple | |
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Religion | |
Affiliation | Hinduism |
District | Chhatarpur |
Deity | Shiva (Mahadeva) |
Location | |
Location | Khajuraho |
State | Madhya Pradesh |
Country | India |
Geographic coordinates | 24°51′11″N 79°55′11″E / 24.8530°N 79.9197°E |
Architecture | |
Type | North Indian |
Creator | Vidyadhara |
Completed | circa 1025-1050 CE |
The Kandariya Mahadeva Temple (
Location

Kandariya Mahadeva Temple is located in the Chhatarpur district of Madhya Pradesh in Central India.[2] It is in the Khajuraho village, and the temple complex is spread over an area of 6 square kilometres (2.3 sq mi).[1] It is in the western part of the village to the west of the Vishnu temple.[3][4]
The temple complex, in the Khajuraho village at an elevation of 282 metres (925 ft), is well connected by road, rail and air services. Khajuraho is 55 kilometres (34 mi) to the south of Mahoba, 47 kilometres (29 mi) away from the Chhatarpur city to its east, 43 kilometres (27 mi) away from Panna, 175 kilometres (109 mi) by road away from Jhansi on the north, and 600 kilometres (370 mi) to the south - east of Delhi. It is 9 kilometres (5.6 mi) from the railway station.[2][5] Khajuraho is served by Khajuraho Airport (IATA Code: HJR), with services to Delhi, Agra and Mumbai. It is 6 kilometres (3.7 mi) from the temple.[5][6]
History
Khajuraho was once the capital of the
The Kandariya Mahadeva temple was built during the reign of
All the extant temples in Khajuraho including the Kandariya Mahadeva Temple were inscribed in 1986 under the
Features


The Kandariya Mahadeva Temple, 31 metres (102 ft) in height, is in the western complex, which is the largest among the three groups of the Khajuraho complex of temples.[11] This western group of temples, consisting of the Kandariya, Matangeshwara and Vishvanatha temples, is compared to a "cosmic design of a hexagon (a yantra or Cosmo gram)" representing the three forms of Shiva.[5] The temple architecture is an assemblage of porches and towers which terminates in a shikhara or spire, a feature which was common from the 10th century onwards in the temples of Central India.[11]
The temple is founded on a massive plinth of 4 metres (13 ft) height.[12] The temple structure above the plinth is dexterously planned and pleasingly detailed.[13] The superstructure is built in a steep mountain shape or form, symbolic of Mount Meru which is said to be the mythical source of creation of the world.[8] The superstructure has richly decorated roofs which rise in a grand form terminating in the shikara, which has 84 miniature spires.[4] The temple is in layout of 6 square kilometres (2.3 sq mi), of which 22 are extant including the Kaṇḍāriyā Mahādeva Temple. This temple is characteristically built over a plan of 31 metres (102 ft) in length and 20 metres (66 ft) in width with the main tower soaring to a height of 31 metres (102 ft), and is called the "largest and grandest temple of Khajuraho".[1][13][14] A series of steep steps with high rise lead from the ground level to the entrance to the temple.[15] The layout of the temple is a five-part design, a commonality with the Lakshmana and Vishvanatha temples in the Khajuraho complex. Right at the entrance there is torana, a very intricately carved garland which is sculpted from a single stone; such entrances are part of a Hindu wedding procession.[4] The carvings on the entrance gate shows the "tactile quality of the stone and also the character of the symmetrical design" that is on view in the entire temple which has high relief carvings of the figurines. Finely chiseled, the decorative quality of the ornamentation with the sharp inscribed lines has "strong angular forms and brilliant dark-light patterns". The carvings are of circles, undulations giving off spirals or sprays, geometric patterns, masks of lions and other uniform designs which has created a pleasant picture that is unique to this temple, among all others in the complex.[13]


In the interior space from the entrance there are three mandapas or halls, which successively rise in height and width, which is inclusive of a small chamber dedicated to Shiva, a chamber where the Shiva linga, the phallic emblem of Shiva is deified. The sanctum sanctorum is surrounded by interlinked passages which also have side and front balconies. Due to inadequate natural light in the balconies the sanctum has very little light thus creating a "cave like atmosphere" which is in total contrast to the external parts of the temple.
The exterior surfaces of the temples are entirely covered with sculptures in three vertical layers.
References
- ^ a b c d "Khajuraho Group of Monuments". UNESCO World Heritage Centre. United Nations Educational Scientific and Cultural Organization. Retrieved 25 June 2023.
- ^ a b c d e f Ring, Salkin & Boda 1994, p. 468.
- ^ "Kandariya Temple (built c. 1025–1050)". Oriental Architecture.
- ^ a b c d e f g h i Abram 2003, pp. 420–21.
- ^ a b c "Physical and Regional Setting of Khajuraho" (PDF). Shodhganga – INFLIBNET Centre.
- ^ "Khajuraho airport". Airport Authority of India (AAI). Archived from the original on 8 July 2015. Retrieved 12 August 2015.
- ^ Bhatnagar, Asgwini (20 March 1999). "Ode to immortality Celebrating 1000 years of celestial ecstasy". The Tribune.
- ^ a b "Kandariya Mahadeva Temple". Asian Art Museum. Archived from the original on 22 June 2019. Retrieved 10 August 2015.
- ^ Sushil Kumar Sullerey 2004, p. 26.
- ^ "Evaluation Report:World Heritage List No 240" (PDF). UNESCO Organization. Retrieved 12 August 2015.
- ^ a b "Kandarya Mahadeva". Encyclopædia Britannica.
- ^ a b "The Greatest Sacred Buildings". Museum of World Religions. Archived from the original on 7 February 2017. Retrieved 12 August 2015.
- ^ a b c d e Allen 1991, p. 210.
- ^ Abram 2003, p. 420-21.
- ^ Ross 2009, pp. 280–81.
- ^ Ross 2009, p. 281.
- ^ a b Asher & Talbot 2006, pp. 16–17.
- ^ Ross 2009, p. 282.
- ISSN 0970-8901.
Bibliography
- Abram, David (2003). Rough Guide to India. Rough Guides. ISBN 978-1-84353-089-3.
- Allen, Margaret Prosser (1 January 1991). Ornament in Indian Architecture. University of Delaware Press. ISBN 978-0-87413-399-8.
- Asher, Catherine B.; Talbot, Cynthia (16 March 2006). India Before Europe. Cambridge University Press. ISBN 978-0-521-80904-7.
- Kramrisch, Stella (1988). The Presence of Siva. Motilal Banarsidass. ISBN 978-81-208-0491-3.
- Leuthold, Steven (16 December 2010). Cross-Cultural Issues in Art: Frames for Understanding. Routledge. ISBN 978-1-136-85455-2.
- Ring, Trudy; Salkin, Robert M.; Boda, Sharon La (1994). International Dictionary of Historic Places: Asia and Oceania. Taylor & Francis. ISBN 978-1-884964-04-6.
- Ross, Leslie D. (4 June 2009). Art and Architecture of the World's Religions. ABC-CLIO. ISBN 978-0-313-34287-5.
- Sushil Kumar Sullerey (2004). Chandella Art. Aakar. ISBN 978-81-87879-32-9.
Further reading
- Michell, George; Singh, Snehal. Hindu temples of India (PDF)
- Surface, Space and Intention: The Parthenon and the Kandariya Mahadeva. Gregory D. Alles. History of Religions, Vol. 28, No.1, August 1988, pp. 1–36.
External links
- Website with pictures of the Kandariya Mahadeva temple.
- The architecture of Khajuraho temples Archived 2 March 2016 at the Wayback Machine
- William J. Jackson, Academia website
- Detailed Article on Kandariya Mahadeva Temple. Archived 26 May 2021 at the Wayback Machine